Hadith Search Engine

"The Messenger of Allah (saw) used to perform Ghusl from a vessel which was the size of a Faraq* and he and I used to perform Ghusl using a single vessel." (Sahih) *The term used in the Hadith is Faraq. This equals three Sa according to the Sa of Arabia (one sa equals approximately 2.03 litres).
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"The Messenger of Allah (saw) said: 'Do not perform ablution after (drinking) sheep's milk, but perform ablution after (drinking) camel's milk.'" (Daif)
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The Apostle of Allah (peace_be_upon_him) used to prostrate and sleep (in prostration) and produce puffing sounds (during sleep). Then he would stand and pray and would not perform ablution. I said to him: you prayed but did not perform ablution though you slept (in prostration). He replied: Ablution is necessary for one who sleeps while he is lying down. Uthman and Hannad added: For when he lies down, his joints are relaxed.
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that the Messenger of Allah (saw) said: "The eye is the leather strap (that ties up) the anus,* so whoever falls asleep, let him perform ablution." (Daif) *What is meant is that when a person is asleep, it is as if the (muscle) straps tying his anus are loosened, because he may easily break wind in his sleep, thus invalidating his ablution without realizing it, so he should perform ablution when he wakes up.
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When the Prophet (may peace be upon him) wanted to eat or sleep, he would perform ablution. She meant that (the Prophet did so) when he was sexually defiled. Abu Dawud said: In the chain of this tradition there is a narrator between Yahya b. Yamur and 'Ammar b. Yasir. Ali b. Abi Talib, Ibn 'Umar and Abdullah bin Amr said: When a person who is sexually defiled wants to eat, he should perform ablution.
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The Prophet intended to practice Itikaf and when he reached the place where he intended to perform Itikaf, he saw some tents, the tents of 'Aisha, Hafsa and Zainab. So, he said, "Do you consider that they intended to do righteousness by doing this?" And then he went away and did not perform Itikaf (in Ramadan) but performed it in the month of Shawwal for ten days.
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From the Prophet: (as above #763, Vol 2, Hajj).
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"I was with the Messenger of Allah (saw) on a journey. One morning I drew close to him when we were on the move and said: 'O Messenger of Allah, tell me of an action that will gain me admittance to Paradise and keep me far away from Hell.' He said: 'You have asked for something great, but it is easy for the one for whom Allah makes it easy. Worship Allah and do not associate anything in worship with Him, establish prayer, pay charity, fast Ramadan, and perform Hajj to the House.' Then he said: 'Shall I not tell you of the means of goodness? Fasting is a shield, and charity extinguishes sin as water extinguishes fire, and a man's prayer in the middle of the night.' Then he recited: "Their sides forsake their beds" until he reached: "As a reward for what they used to do."[32:16-17] Then he said: 'Shall I not tell you of the head of the matter, and its pillar and pinnacle? (It is) Jihad.' Then he said: 'Shall I not tell you of the basis of all that?' I said: 'Yes.' He took hold of his tongue then said: 'Restrain this.' I said: 'O Prophet of Allah, will we be brought to account for what we say?' He said: 'May your mother not found you, O Muadh! Are people thrown onto their faces in Hell for anything other than the harvest of their tongues?'"
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"The Messenger of Allah (saw) forbade men to perform ablution with the water left over by a woman, and women to perform ablution with water left over by a man, however both (spouses) may start their ablutions at the same time." (Sahih) Abu Abdullah Ibn Majah said: "The first (narration) is correct, and the second (narration) is Wahm (an error). Another chain with similar wording.
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AbuSufyan ibn Sa'id ibn al-Mughirah reported that he entered upon Umm Habibah who presented him a glass of sawiq (a drink prepared with flour and water) to drink. He called for water and rinsed his mouth. She said: O my cousin, don't you perform ablution? The Prophet (peace_be_upon_him) said: Perform ablution after eating anything cooked with fire, or he said: anything touched by fire.
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