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The Greatest Name of Allah, if He is called by which He will respond, is in three Surah: Al-Baqarah, Al Imran and Ta-Ha. Another chain for something similar from Al-Qasim, from Abu Umamah, from the Prophet (saw).
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"The Prophet (saw) mentioned the army that would be swallowed up by the earth, and Umm Salamah said: 'O Messenger of Allah, perhaps there will be some among them who were forced (to join them)?' He said: 'They will be resurrected according to their intentions.'"
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Anas bin Malik said, "When the emigrants came Medina, they had nothing whereas the Ansar had land and property. The Ansar gave them their land on condition that the emigrants would give them half the yearly yield and work on the land and provide the necessaries for cultivation." His (i.e. Anas's mother who was also the mother of 'bdullah bin Abu Talha, gave some date-palms to Allah' Apostle (SAW) who gave them to his freed slave-girl (Um Aiman) who was also the mother of Usama bin Zaid. When the Prophet (SAW) finished from the fighting against the people of Khaibar and returned to Medina, the emigrants returned to the Ansar the fruit gifts which the Ansar had given them. The Prophet (SAW) also returned to Anas's mother the date-pallms. Allah's Apostle (SAW) gave Um Aiman other trees from his garden in lieu of the old gift.
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Allah's Apostle forbade the selling of fruits (fresh dates) for dried dates but allowed the sale of fruits on the Araya by estimation and their new owners might eat their dates fresh. Sufyan (in another narration) said, "I told Yahya (a sub-narrator) when I was a mere boy, 'Makkans say that the Prophet allowed them the sale of the fruits on Araya by estimation.' Yahya asked, 'How do the Makkans know about it?' I replied, 'They narrated it (from the Prophet ) through Jabir.' On that, Yahya kept quiet." Sufyan said, "I meant that Jabir belonged to Medina." Sufyan was asked whether in Jabir's narration there was any prohibition of selling fruits before their benefit is evident (i.e. no dangers of being spoilt or blighted). He replied that there was none.
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"When the Messenger of Allah (saw) passed away, Abu Bakr was with his wife, the daughter of Kharijah, in villages surrounding Al-Madinah. They started to say: 'The Prophet (saw) has not died, rather he has been overcome with what used to overcome him at the time of Revelation.' Then Abu Bakr came and uncovered his (the Prophet's (saw)) face, kissed him between the eyes and said: 'You are too noble before Allah for Him to cause you to die twice. By Allah, the Messenger of Allah (saw) has indeed died.' Umar was in a corner of the mosque saying: 'By Allah, the Messenger of Allah (saw) has not died and he will never die until the hands and feet of most of the hypocrites are cut off.' Then Abu Bakr stood up, ascended the pulpit and said: 'Whoever used to worship Allah, Allah is alive and will never die. Whoever used to worship Muhammad, Muhammad is dead. "Muhammad is no more than a Messenger, and indeed (many) Messengers have passed away before him. If he dies or is killed, will you then turn back on your heels (as disbelievers)? And he who turns back on his heels, not the least harm will he do to Allah; and Allah will give reward to those who are grateful.'" [3:144] Umar said: 'It was as if I had never read (that Verse) before that day.'" Sahih
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(the wife of the Prophet) During my menses, I never prayed, but used to sit on the mat beside the mosque of Allah's Apostle. He used to offer the prayer on his sheet and in prostration some of his clothes used to touch me."
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I went to the Prophet in the mosque (the sub-narrator Mas'ar thought that Jabir had said, "In the forenoon.") He ordered me to pray two Rakat. He owed me some money and he repaid it to me and gave more than what was due to me.
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narrated that Sayyidah Aisha (RA) saId (to the women) that they shoulll tell their husbands to cleanse themselves with water as she felt ashamed before them. The Prophet (SAW) used to do that. [Ahmed24693, Nisai 43]
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that she saw the Prophet (SAW) performing ablution. He wiped his head front and back, his temples and ears, once. [Ahmed27086, 27084, Ibn e Majah 440, 441, Abu Dawud 131]
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reported on the authority of his father the Prophet (SAW) said, "When you make ablution run your finger between your toes." [Ahmed16381, Bukhari 166. Abu Dawud 2366, Ibn e Majah 407]
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