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Allah's Apostle had fixed Dhul Hulaifa as the Mlqat for the people of Medina; Al-Juhfa for the people of Sham; and Qarn Ul-Manazil for the people of Najd; and Yalamlam for the people of Yemen. So, these (above mentioned) are the Mawaqit for all those living at those places, and besides them for those who come through those places with the intention of performing Hajj and 'Umra and whoever lives within these places should assume Ihram from his dwelling place, and similarly the people of Mecca can assume lhram from Mecca.
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Allah's Apostle (p.b.u.h) made Dhul-Hulaifa as the Miqat for the people of Medina; Al-Juhfa for the people of Sham; Qarn-al-Manazil for the people of Najd; and Yalamlam for the people of Yemen; and these Mawaqit are for the people at those very places, and besides them for those who come through those places with the intention of performing Hajj and Umrah; and whoever is living within these boundaries can assume ihram from the place he starts, and the people of Makkah can assume ihram from Makkah.
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The Prophet (peace_be_upon_him) said: The time limit for wiping over the socks for a traveller is three days (and three nights) and for a resident it is one day and one night.
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The Prophet said, "A woman should not travel for more than three days except with a Dhi-Mahram (i.e. a male with whom she cannot marry at all, e.g. her brother, father, grandfather, etc.) or her own husband.)"
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Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "The jamras should not be stoned during the three days until after the sun has passed the meridian."
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One of the sons of Um 'Atiyya died, and when it was the third day she asked for a yellow perfume and put it over her body, and said, "We were forbidden to mourn for more than three days except for our husbands."
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Allah's Apostle (SAW) said, "If I had gold equal to the mountain of Uhud, it would not please me that it should remain with me for more than three days, except an amount which I would keep for repaying debts."
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"They said: 'O Messenger of Allah! What about the purification of the leather socks?' He said: 'For the traveller it is three days and nights, and for the resident it is one day and one night.'" (Daif)
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Yahya related to me the like of that from Malik from Ibn Shihab. Malik said, about a slave who divorced a slave-girl but did not make it absolute, "He can return to her. If he then dies while she is still in the idda from her divorce, she does the idda of a slave-girl whose husband dies, and it is two months and five days. If she has been set free and he can return to her, and she does not choose to separate after she has been set free, and he dies while she is in the idda from the divorce, she does the idda of a free woman whose husband has died, four months and ten days. That is because the idda of widowhood befell her while she was free, so her idda is the idda of a free woman." Malik said, "That is what is done among us."
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While the Prophet (SAW) was passing the night at his place of rest in Dhul-Hulaifa in the bottom of the valley (of Al-Aqiq), he saw a dream and it was said to him, "You are in a blessed valley." Musa said, "Salim let our camels kneel at the place where 'Abdullah used to make his camel kneel, seeking the place where Allah's Apostle (SAW) used to take a rest, which is situated below the mosque which is in the bottom of the valley; it is midway between the mosque and the road."
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