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Hadith No: 52
From: Sahih Muslim. Chapter 1, Faith (Kitab Al Iman)
Narrated/Authority of Itban bin Malik
From: Sahih Muslim. Chapter 1, Faith (Kitab Al Iman)
Narrated/Authority of Itban bin Malik
that he
came to Medina and said: Something had gone wrong with my
eyesight. I, therefore, sent (a message to the Holy Prophet):
Verily it is my ardent desire that you should kindly grace my
house with your presence and observe prayer there so, that I
should make that corner a place of worship. He said: The
Prophet (may peace be upon him) came there, and those amongst
the Companions whom Allah willed also accompanied him. He
entered (my place) and offered prayer at my residence and his
Companions began to talk amongst themselves (and this
conversation centered round hypocrites), and then the
conspicuous one, Malik b. Dukhshum was made the target and
they wished that he (the Holy Prophet) should curse him and he
should die or he should meet some calamity. In the meanwhile
the Messenger of Allah (may peace and blessings be upon him)
completed his prayer and said: Does Malik b. Dukhshum not
testify the fact that there is no god but Allah and verily I
am the messenger of Allah. They replied: He makes a profession
of it (no doubt) but does not do it out of (sincere) heart. He
(the Holy Prophet) said: He who testifies that there is no god
but Allah and I am the messenger of Allah would not enter Hell
or its (flames) would not consume him. Anas said: This hadith
impressed me very much and I told my son to write it down.
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that he heard the Messenger of Allah saying: He relished the
flavor of faith (Iman) who became the book of faith pleased
with Allah as Lord, with al-Islam as the code of life and with
Muhammad as the Messenger (of Allah).
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Hadith No: 56
From: Sahih Muslim. Chapter 1, Faith (Kitab Al Iman)
Narrated/Authority of Abu Huraira
From: Sahih Muslim. Chapter 1, Faith (Kitab Al Iman)
Narrated/Authority of Abu Huraira
that the
Messenger of Allah (may peace and blessings be upon him) said:
Faith has over seventy branches or over sixty branches, the
most excellent of which is the declaration that there is no
god but Allah, and the humblest of which is the, removal of
what is injurious from the path: and modesty is the branch of
faith.
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Hadith No: 59
From: Sahih Muslim. Chapter 1, Faith (Kitab Al Iman)
Narrated/Authority of Imran bin Husain
From: Sahih Muslim. Chapter 1, Faith (Kitab Al Iman)
Narrated/Authority of Imran bin Husain
that the
Prophet (may peace and blessings be upon him) said: Modesty
brings forth nothing but goodness. Bushair b. Ka'b said: It is
recorded in the books of wisdom, there lies sobriety in it and
calmness of mind in it, Imran said: I am narrating to you the
tradition of the Messenger of Allah (may peace and blessings
be upon him) and you talk of your books.
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who said that the Messenger of Allah (peace and blessings of Allah be upon him) said:
"When Allah decreed the Creation He pledged Himself by writing in His book which is laid down with Him: 'My mercy prevails over my wrath.'"
It was related by Muslim (also by al-Bukhari, an-Nasa'i and Ibn Majah).
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who said that the Messenger of Allah (peace and blessings of Allah be upon him) said:
"Allah Almighty has said:
'The son of Adam denied Me and he had no right to do so. And he reviled Me and he had no right to do so. As for his denying Me, it is his saying: 'He will not remake me as He made me at first' (1) - and the initial creation [of him] is no easier for Me than remaking him. As for his reviling Me, it is his saying: 'Allah has taken to Himself a son,' while I am the One, the Everlasting Refuge. I begot not nor was I begotten, and there is none comparable to Me.' "
(1) i.e., bring me back to life after death.
It was related by al-Bukhari (also by an-Nasa'i).
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Hadith No: 3
From: 40 Hadith Qudsi. Chapter 1, 40 Hadith Qudsi
Narrated/Authority of Zayd ibn Khalid al-Juhaniyy
From: 40 Hadith Qudsi. Chapter 1, 40 Hadith Qudsi
Narrated/Authority of Zayd ibn Khalid al-Juhaniyy
who said:
The Messenger of Allah (may the blessings and peace of Allah be upon him) led the morning prayer for us at al-Hudaybiyah following rainfall during the night. When the Prophet (may the blessings and peace of Allah be upon him) finished, he faced the people and said to them: "Do you know what your Lord has said?" They said: "Allah and his Messenger know best." He said: " 'This morning one of my servants became a believer in Me and one a disbeliever. As for him who said: 'We have been given rain by virtue of Allah and His mercy,' that one is a believer in Me, a disbeliever in the stars (2); and as for him who said: 'We have been given rain by such-and-such a star,' that one is a disbeliever in Me, a believer in the stars.' "
(2) The pre-Islamic Arabs believed that rain was brought about by the movement of stars. This Hadith draws attention to the fact that whatever be the direct cause of such natural phenomena as rain, it is Allah the Almighty who is the Disposer of all things.
It is related by al-Bukhari (also by Malik and an-Nasa'i).
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who said that the Messenger of Allah (peace and blessings of Allah be upon him) said:
"Allah said:
'Sons of Adam inveigh against [the vicissitudes of] Time, and I am Time, in My hand is the night and the day.' " (1)
(1) As the Almighty is the Ordainer of all things, to inveigh against misfortunes that are part of Time is tantamount to inveighing against Him.
It was related by al-Bukhari (also by Muslim).
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who said that the Messenger of Allah (peace and blessings of Allah be upon him) said:
"Allah (glorified and exalted be He) said:
'I am so self-sufficient that I am in no need of having an associate. Thus he who does an action for someone else's sake as well as Mine will have that action renounced by Me to him whom he associated with Me."
It was related by Muslim (also by Ibn Majah).
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who said: I heard the messenger of Allah (peace and blessings of Allah be upon him) say:
"Your Lord delights at a shepherd who, on the peak of a mountain crag, gives the call to prayer and prays. Then Allah (glorified and exalted be He) will say: 'Look at this servant of Mine, he gives the call to prayer and performs the prayers; he is in awe of Me. I have forgiven My servant [his sins] and have admitted him to Paradise.' "
It was related by an-Nasa'i with a good chain of authorities.
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