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The Prophet forbade the fasting of Eid-ul-Fitr and Eid-ul-Adha (two feast days) and also the wearing of As-Samma' (a single garment covering the whole body), and sitting with one's leg drawn up while being wrapped in one garment. He also forbade the prayers after the Fajr (morning) and the 'Asr (afternoon) prayers.
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A person entered the mosque and said prayer while the Messenger of Allah (may peace be upon him) was sitting in a nook (of the mosque), and the rest of the hadith is the same as mentioned above, but with this addition:" When you get up to pray, perform the ablution completely, and then turn towards the Qibla and recite takbir (Allah o Akbar =Allah is the Most Great)."
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reported from Yazib ibn Harun, who from Mas'udi who from Ziyad ibn Ilaqah that: Mughirah ibn Shu'bah led them in salah. After two raka'at, instead of sitting down, he should up. So the muqtadis called out subhan Allah, and he indicated to them that they too shoud stand up. When the prayer was over, he made the salutaion and made two prostrations of sajdah sahw and made salutation again. He said, "Allah's Messenger (SAW) had also done it."
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"Praise is to Allah Whose hearing encompasses all voices. The woman who disputed concerning her husband (Al-Mujadilah) came to the Prophet (saw) when I was (sitting) in a corner of the house, and she complained about her husband, but I did not hear what she said. Then Allah revealed: 'Indeed Allah has heard the statement of her that disputes with you concerning her husband.'"[58:1] (Sahih)
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Alqamah and al-Aswad sought permission from Abdullah (ibn Mas'ud) for admission, and we remained sitting at his door for a long time. A slave-girl came out and gave them permission (to enter). He (Ibn Mas'ud) then got up and prayed (standing) between me (al-Aswad) and him (Alqamah). He then said: I witnessed the Apostle of Allah (peace_be_upon_him) doing similarly.
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Once a tumbler (full of milk or water) was brought to Allah's Apostle (SAW) who drank from it, while on his right side there was sitting a boy who was the youngest of those who were present, and on his left side there were old men. The Prophet (SAW) asked, "O boy ! Do you allow me to give (the drink) to the elder people (first)?" The boy said, "I will not prefer anybody to have my share from you, O Allah's Apostle (SAW)!" So, he gave it to the boy.
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A drink (milk mixed with water) was brought to the Prophet (SAW) who drank some of it while a boy was sitting on his right and old men on his left. The Prophet (SAW) said to the boy, "If you permit me, I'll give (the rest of the drink to) these old men first." The boy said, "I will not give preference to any one over me as regards my share from you, O Allah's Apostle (SAW)!" The Prophet (SAW) then put that container in the boy's hand. (See Hadith No. 547).
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that his father, Aws, told him: that his father, Aws, told him:"We were sitting with the Prophet (saw) and he was narrating to us and reminding us, when a man came and spoke privately to him. He said: 'Take him away and kill him.' When the man turned away, the Messenger of Allah (saw) called him back and said: 'Do you bear witness that none has the right to be worshiped but Allah?' He said, 'Yes.' He said: 'Then go and let him go, for I have been commanded to fight the people until they say: La ilaha illallah, then if they do that, their blood and wealth are forbidden to me.'"
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I saw 'Abdullah bin 'Umar crossing his legs while sitting in the prayer and I, a mere youngster in those days, did the same. Ibn 'Umar forbade me to do so, and said, "The proper way is to keep the right foot propped up and bend the left in the prayer." I said questioningly, "But you are doing so (crossing the legs)." He said, "My feet cannot bear my weight."
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"The Messenger of Allah (saw) prayed, and he added or omitted something." (One of the narrators) Ibrahim said: "The confusion stems from me (i.e., he was not sure which it was)." "It was said to him: 'O Messenger of Allah! Has something been added to the prayer?' He said: 'I am only human, I forget just as you forget. If anyone forgets, let him perform two prostrations when he is sitting (at the end).' Then the Prophet (saw) turned and prostrated twice." Hasan
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