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Hadith No: 31
From: Imam Malik's Muwatta. Chapter 49, The Description of the Prophet, may Allah Bless Him and Grant Him Peace
Narrated/Authority of
From: Imam Malik's Muwatta. Chapter 49, The Description of the Prophet, may Allah Bless Him and Grant Him Peace
Narrated/Authority of
Yahya related to me from Malik from Muhammad ibn Amr ibn Halhala that Humayd ibn Malik ibn Khu'haym said, "I was sitting with Abu Hurayra on his land at al-Aqiq. Some people rode out from Madina to call upon Abu Hurayra. He told me to go to his mother, sending his greetings and asking her to prepare some food." Humayd continued, "She set down three loaves on a plate and some oil and salt. Then she put it on my head and I carried it to them. When I set it before them, Abu Hurayra said, 'Allah is greater' and added, 'Praise be to Allah who has filled us with bread after our food had previously been only water and dates,' as the people did not touch any of the food.
When they left, he said, 'O son of my brother, be good to your sheep and wipe the mucus from them and clean their pen. Pray in their quarter for they are among the animals of the Garden. By He in Whose Hand my self is, a time is about to come upon people when a small group of sheep will be more beloved to their owner than the house of Marwan.' "
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Once the journey food diminished and the people were reduced to poverty. They went to the Prophet (SAW) and asked his permission to slaughter their camels, and he agreed. Umar met them and they told him about it, and he said, "How would you survive after slaughtering your camels?" Then he went to the Prophet (SAW) and said, "O Allah's Apostle (SAW)! How would they survive after slaughtering their camels?" Allah's Apostle (SAW) ordered Umar, "Call upon the people to bring what has remained of their food." A leather sheet was spread and all the journey food was collected and heaped over it. Allah's Apostle (SAW) stood up and invoked Allah to bless it, and then directed all the people to come with their utensils, and they started taking from it till all of them got what was sufficient for them. Allah's Apostle (SAW) then said, "I testify that None has the right to be worshipped but Allah, and I am His Apostle (SAW)."
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Hadith No: 4148
From: Sunan Ibn Majah. Chapter 40, The Chapters on Ascetism (Zuhd)
Narrated/Authority of Abu Ubaidah
From: Sunan Ibn Majah. Chapter 40, The Chapters on Ascetism (Zuhd)
Narrated/Authority of Abu Ubaidah
that Abdullah said: "The Messenger of Allah (saw) said: The family of Muhammad has only a Mudd of food, or The family of Muhammad does not have even a Mud of food."
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Yahya related to me from Malik from Yahya ibn Said from Muhammad ibn Ibrahim ibn al-Harith at-Taymi from Abu Salama ibn Abd ar Rahman that Abu Said said that he had heard the Messenger of Allah, may Allah bless him and grant him peace, say, "A group of people will appear among you whose prayer, fasting and deeds will make you think little of your own prayer, fasting and deeds. They will recite the Quran, but it will not get past their throats, and they will pass through the deen like an arrow passes through game. You look at the arrowhead, and you see nothing, and you look at the shaft, and you see nothing, and you look at the flights, and you see nothing. And you are in doubt about the notch."
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Yahya related to me from Malik that he had heard that a man wanted to buy food from a man in advance. The man who wanted to sell the food to him went with him to the market, and he began to show him heaps, saying, "Which one would you like me to buy for you." The buyer said to him, "Are you selling me what you do not have?" So they came to Abdullah ibn Umar and mentioned that to him. Abdullah ibn Umar said to the buyer, "Do not buy from him what he does not have." He said to the seller, "Do not sell what you do not have."
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Hadith No: 29
From: 110 Hadith Qudsi. Chapter 1, 110 Ahadith Qudsi (Sacred Hadith)
Narrated/Authority of Abdullah bin Masud
From: 110 Hadith Qudsi. Chapter 1, 110 Ahadith Qudsi (Sacred Hadith)
Narrated/Authority of Abdullah bin Masud
Allah's Messenger (PBUH) said: The last entrant to Paradise
would be a man who walks once and stumbles once and be
burnt by the fire once, When he gets beyond it, he will turn
to it and say: Blessed is He who has saved me from you and
has given me what He gave nobody in the earlier or later
times. Then a tree would be raised up for him. So he will say: O my Lord! bring me closer to this tree so that I may
take shelter in its shade and drink from its water. Allah (SWT) would
say: O son of Adam! If I grant you this, you will
demand Me something else. He will say: No, my Lord. He
promised that he would ask for nothing else. His Lord
would excuse him because He sees that the man would not
have patience over it. So He will take him near it. Then he
will take shelter in its shade and drink its water. Afterwards,
a tree more beautiful than the first would be raised up before
him. So he will say: O my Lord! Bring me near this tree. So
that I may drink its water and take shelter in its shade. I shall
not ask you for anything other than that. Allah will say: O
son of Adam! Did you not promise Me that you would not
ask Me for anything else. He will reply: Probably I shall ask
for nothing if you bring me near it. And he promised Him
that he would not ask Him for anything else. His Lord
would excuse him because He knows that he would not
keep his word. Anyhow, He would bring him near to the
tree. The man will take shelter in its shade and drink its
water. Then a tree more beautiful than the first two would
be raised up at the gate of Paradise. He will say: O Lord!
Please make me near to this tree so that I may enjoy its
shade and drink its water. I shall not ask You anything else.
His Lord would excuse him as the temptation of which he
could not resist. So He will make him near this tree. When
He would bring him near it, he would hear the voices of the
inhabitants of Paradise. He would say: O my Lord! Admit
me to it. Allah would say: O son of Adam! What will bring
an end to your demands to Me? Will it please you if I give
you the (whole) world and a similar one along with it? The
man will say: Are you mocking at me, though you are the
Lord of the worlds?
Narrating this Hadith Ibn Masud laughed and asked (the
hearers): Why don't you ask me what I am laughing at. They said: Why do you laugh? He said: In the same way Allah's Messenger (PBUH) also laughed (when he said this Hadith, and (the Companions) asked: Why do you laugh, O Messenger (PBUH) of Allah? He replied: On account of the laughter of the Lord of the worlds when the desirous of Paradise said:
Are you mocking at me though you are the Lord of the worlds? At this, Allah will remark: I am not mocking at you, but I am All-Capable to do whatever I wish. (This Hadith is sound and reported by Muslim).
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Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi Talha from Humayda bint Abi Ubayda ibn Farwa that her maternal aunt Kabsha bint Kab ibn Malik, who was the wife of the son of Abu Qatada al-Ansari, told her that once Abu Qatada was visiting her and she poured out some water for him to do wudu with. Just then a cat came to drink from it, so he tilted the vessel towards it to let it drink. Kabsha continued, "He saw me looking at him and said, 'Are you surprised, daughter of my brother?' I said, 'Yes.' He replied that the Messenger of Allah, may Allah bless him and grant him peace, said, cats are not impure. They intermingle with you .' "
Yahya said that Malik said, "There is no harm in that unless one sees impurities on the cat's mouth."
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The people used to fast on Ashura (the tenth day of the month of Muharram) before the fasting of Ramadan was made obligatory. And on that day the Ka'ba used to be covered with a cover. When Allah made the fasting of the month of Ramadan compulsory, Allah's Apostle said, "Whoever wishes to fast (on the day of Ashura) may do so; and whoever wishes to leave it can do so."
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Verily the Messenger of Allah said: The
last to enter Paradise would be a man who would walk once and
stumble once and be burnt by the Fire once. Then when he gets
beyond it, he will turn to it and say: Blessed is He Who has
saved me from thee. Allah has given me something He has not
given to any one of those in earlier or later times. Then a
tree would be raised up for him and he will say: O my Lord I
bring me near this tree so that I may take shelter in its
shade and drink of its water. Allah, the Exalted and Great,
would say: O son of Adam, if I grant you this, you will ask Me
for something else. He would say: No. my Lord. And he would
promise Him that he would not ask for anything else. His Lord
would excuse him because He sees what he cannot help desiring;
so He would bring him near it, and he would take shelter in
its shade and drink of its water. Afterwards a tree more
beautiful than the first would be raised up before him and he
would say: O my Lord! bring me near this tree in order that I
may drink of its water and take shelter in its shade and I
shall not ask Thee for anything else. He (Allah) would say: O
son of Adam, if I bring you near it you may ask me for
something else. He would promise Him that he would not ask for
anything else. His Lord will excuse him because He would see
something he cannot help desiring. So He would bring him near
it and he would enjoy its shade and drink its water. Then a
tree would be raised up for him at the gate of the Paradise,
more beautiful than the first two. He would say: O my Lord!
bring me near this (tree) so that I may enjoy its shade and
drink from its water. I shall not ask Thee for anything else.
He (Allah) would say: O son of Adam! did you not promise Me
that you would not ask Me anything else? He would say: Yes, my
Lord, but I shall not ask Thee for anything else. His Lord
would excuse him for He sees something the temptation of which
he could not resist. He (Allah) would bring him near to it,
and when He would bring him near it he would hear the voices
of the inhabitants of the Paradise. He would say: O my Lord!
admit me to it. He (Allah) would say: O son of Adam, what will
bring an end to your requests to Me? Will it please you if I
give you the whole world and a like one along with it? He will
say: O my Lord! art Thou mocking at me, though Thou art the
Lord of the worlds? Ibn Mas'ud laughed and asked (the
hearers): Why don't you ask me what I am laughing at. They
(then) said: Why do you laugh? He said: It is in this way that
the Messenger of Allah (may peace be upon him) laughed. They
(the companions of the Holy Prophet) asked: Why do you laugh.
Messenger of Allah? He said: On account of the laugh of the
Lord of the universe, when he ldesirer of Paradise) sai Thou
mocking at me though Thou art the Lord of the worlds? He would
say: I am not mocking at you, but I have power to do whatever
I will.
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Malik said, "I do not see that there is any harm in the Muslims eating whatever food they come across in enemy territory before the spoils are divided."
Malik said, "I think that any camels, cattle and sheep (taken as booty) are considered as food which the Muslims can eat in enemy territory. If they could not be eaten until the people had gathered for the division and the spoils had been distributed among them, that would be harmful for the army. I do not see any objection to eating such things within acceptable limits. I do not think, however, that anyone should store up any of it to take back to his family."
Malik was asked whether it was proper for a man who obtained food in enemy territory and ate some of it and made provision so that there was some of it left over to keep and eat with his family, or to sell before he had come to his country and make use of its price. He said, "If he sells it while he is on a military expedition, I think that he should put its price into the booty of the Muslims. If he takes it back to his country, I see no objection to his eating it and using it if it is a small insignificant thing."
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