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"We were with the Messenger of Allah (saw) and we were prevented from praying Zuhr, Asr, Maghrib and Isha. I felt very upset about that and I said to myself: 'We are with the Messenger of Allah (saw) and (fighting) for the sake of Allah.' Then the Messenger of Allah (saw) commanded Bilal to say the Iqamah and he led us in praying Zuhr. Then he said the Iqamah and he led us in praying Asr. Then he said the Iqamah and he led us in praying Maghrib. Then he said the Iqamah and he led us in praying Isha. Then he went around among us and told us: 'There is no group on Earth who is remembering Allah, the Mighty and Sublime, except you.'" (Hasan)
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that the Prophet (saw) said: "There is no prayer after the 'Asr until the sun has set, and there is no prayer after the Fajr until the sun has risen." Hasan
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Yahya related to me from Malik from Hisham ibn Urwa from his father from A'isha, the wife of the Prophet, may Allah bless him and grant him peace, that al-Harith ibn Hisham asked the Messenger of Allah, may Allah bless him and grant him peace, "How does the revelation come to you?" and the Messenger of Allah, may Allah bless him and grant him peace, said, "Sometimes it comes to me like the ringing of a bell, and that is the hardest for me, and when it leaves me I remember what it has said. And sometimes the angel appears to me in the likeness of a man and talks to me and I remember what he says." A'isha added, "I saw it coming down on him on an intensely cold day, and when it had left him his forehead was dripping with sweat."
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on the authority of A'isha that when the Messenger of Allah (may peace be upon him) took a bath, he started from the right hand and poured water over it and washed it, and then poured water on the impurity with the right hand and washed it away with the help of the left hand. and after having removed it, he poured water on his head. A'isha said: I and the Messenger of Allah (may peace be upon him) took a bath from the same vessel, after sexual intercourse.
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My companions, who came with me in the boat and I landed at a place called Baqi Buthan. The Prophet was in Medina at that time. One of us used to go to the Prophet by turns every night at the time of the Isha prayer. Once I along with my companions went to the Prophet and he was busy in some of his affairs, so the 'Isha' prayer was delayed to the middle of the night He then came out and led the people (in prayer). After finishing from the prayer, he addressed the people present there saying, "Be patient! Don't go away. Have the glad tiding. It is from the blessing of Allah upon you that none amongst mankind has prayed at this time save you." Or said, "None except you has prayed at this time." Abu Muisa added, 'So we returned happily after what we heard from Alllah's Apostle ."
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On Fridays the Prophet used to recite Alf Lam Mim Tanzil-As-Sajda (in the first Raka) and Hal ata'alal-lnsani i.e. Suratad-Dahr (LXXVI) (in the second Raka), in the Fajr prayer.
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"I heard more than one of the Companions of the Prophet (saw) - including Umar who was one of the dearest of them to me - that the Messenger of Allah (saw) forbade praying after Fajr until the sun had risen, and praying after Asr until the sun had set." (Sahih)
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"I said to my father: 'O my father! You prayed behind the Messenger of Allah (saw) and behind Abu Bakr, Umar and Uthman, and behind 'Ali here in Kufah for about five years. Did they recite Qunut in Fajr?' He said: 'O my son! That is an innovation.'" Sahih
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Yahya related to me from Malik from Yahya ibn Said from Muhammad ibn Ibrahim that Abd ar-Rahman ibn Abi Amra al-Ansari said that Uthman ibn Affan came to the isha prayer and seeing only a few people in the mosque, he lay down at the back of the mosque to wait for the number of people to increase. Ibn Abi Amra went and sat down beside him and Uthman asked him who he was, so he told him. Uthman said, "What have you memorised of the Qur'an?", and he told him. Uthman said, "If someone is present at isha, it is as if he had stood in prayer for half a night, and if some one is present at subh, it is as if he had stood in prayer for a whole night.
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The believing women covered with their veiling sheets used to attend the Fajr prayer with Allah's Apostle, and after finishing the prayer they would return to their home and nobody could recognize them because of darkness.
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