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"The first we heard of Faludhaj* was when Jibril (as) came to the Prophet (saw) and said: 'The world will be opened for your nation and they will conquer the world, until they eat Faludhaj.' The Prophet (saw) said: 'What is Faludhaj?' He said: 'They mix ghee and honey together.' At that, the Prophet (saw) sobbed."
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Once the Prophet sat on a pulpit and we sat around him. Then he said, "The things I am afraid of most for your sake (concerning what will befall you after me) is the pleasures and splendors of the world and its beauties which will be disclosed to you." Somebody said, "O Allah's Apostle! Can the good bring forth evil?" The Prophet remained silent for a while. It was said to that person, "What is wrong with you? You are talking to the Prophet (p.b.u.h) while he is not talking to you." Then we noticed that he was being inspired divinely. Then the Prophet wiped off his sweat and said, "Where is the questioner?" It seemed as if the Prophet liked his question. Then he said, "Good never brings forth evil. Indeed it is like what grows on the banks of a water-stream which either kill or make the animals sick, except if an animal eats its fill the Khadira (a kind of vegetable) and then faces the sun, and then defecates and urinates and grazes again. No doubt this wealth is sweet and green. Blessed is the wealth of a Muslim from which he gives to the poor, the orphans and to needy travelers. (Or the Prophet said something similar to it) No doubt, whoever takes it illegally will be like the one who eats but is never satisfied, and his wealth will be a witness against him on the Day of Resurrection."
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On the day of Al-Khandaq (the trench), 'Umar bin Al-Khattab went to the Prophet and said, "O Allah's Apostle! By Allah, I could not pray (the 'Asr) till the sun had set." 'Umar told this to the Prophet at the time when a fasting person had done Iftar (taken his meals). The Prophet then went to Buthan and I was with him. He performed ablution and offered the 'Asr prayer after the sun had set and then the Maghrib prayer.
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A man said to the Prophet "Tell me of such a deed as will make me enter Paradise." The people said, "What is the matter with him? What is the matter with him?" The Prophet said, "He has something to ask. (What he needs greatly) The Prophet said: (In order to enter Paradise) you should worship Allah and do not ascribe any partners to Him, offer prayer perfectly, pay the Zakat and keep good relations with your Kith and kin." (See Hadith No. 12, Vol 8).
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"A Bedouin came to the Prophet (saw) and said: 'O Allah, have mercy on me and Muhammad (SAW), and do not allow anyone else to share in Your mercy.' The Prophet (saw) said: 'You have placed restrictions on something that is vast, woe to you!' Then (the Bedouin) spread his legs and urinated, and the Companions of the Prophet (saw) told him to stop, but the Messenger of Allah (saw) said: 'Let him be,' then he called for a vessel of water and poured it over (the urine)." (Hasan)
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the Messenger of Allah (saw) sent Abu Jahm bin Hudhaifah to collect Sadaqah. A man disputed with him concerning his Sadaqah, and Abu Jahm struck him and wounded his head. They came to Prophet (saw) and said: "Compensatory money, O Messenger of Allah (saw)!" The Prophet (saw) said: "You will have such and such," but they did not accept that. He said: "You will have such and such," and they agreed. Then the Prophet (saw) said: "I am going to address the people and tell them that you agreed." They said: "Yes." So the Prophet (saw) addressed (the people) and said: "These people of Laith came to me seeking compensatory money, and I have offered them such and such. Do you agree?" They said: "No." The Emigrants wanted to attack them, but the Prophet (saw) told them not to, so they refrained. Then he called them and offered them more and said: "Do you agree?" They said: "Yes." He said: "I am going to address the people and tell them that you agreed." They said: "Yes." So the Prophet (saw) addressed (the people) then said: "Do you Agree?" They said: "Yes." Daif. Ibn Majah said: "I heard Muhammad bin Yahya saying: Mamar alone has narrated this hadith. I don't know anyone else that has narrated it."
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The tribe of Quraish said to the Prophet (SAW) Supplicate your Lord that He transforms (the rocks of) Safa into gold. Then we would believe in you. He (the Prophet (SAW)) asked: Really, will you? They said: Yes. He (the narrator said: So the Prophet (SAW)) invoked Allah (to this effect). Then Jibrael came to him and said: Your Lord (SWT) conveys His greetings to you and says: If you wish, I shall transform Safa into gold but those who disbelieve after that will suffer a punishment so severe that nobody in the worlds would suffer, or if you wish, I can open for them the door of repentance and mercy. The Prophet (SAW) said: Rather, the door of repentance and mercy. (This Hadith is sound and reported in Musand Ahmad).
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When the delegates of the tribe of Hawazin came to the Prophet (SAW) and they requested him to return their properties and captives. The Prophet (SAW) stood up and said to them, "I have other people with me in this matter (as you see) and the most beloved statement to me is the true one; you may choose either the properties or the prisoners as I have delayed their distribution." The Prophet (SAW) had waited for them for more than ten days since his arrival from Taif. So, when it became evident to them that the Prophet (SAW) was not going to return them except one of the two, they said, "We choose our prisoners." The Prophet (SAW) got up amongst the people and glorified and praised Allah as He deserved and said, "Then after, these brethren of yours have come to us with repentance, and I see it logical to return them the captives. So, whoever amongst you likes to do that as a favour, then he can do it, and whoever of you likes to stick to his share till we recompense him from the very first war booty which Allah will give us, then he can do so (i.e. give up the present captives)." The people unanimously said, "We do that (return the captives) willingly." The Prophet (SAW) said, "We do not know which of you has agreed to it and which have not, so go back and let your leaders forward us your decision." So, all the people then went back and discussed the matter with their leaders who returned and informed the Prophet (SAW) that all the people had willingly given their consent to return the captives. This is what has reached us about the captives of Hawazin. Narrated Anas that Abbas said to the Prophet (SAW), "I paid for my ransom and Aqil's ransom."
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The daughter of the Prophet (p.b.u.h) sent (a messenger) to the Prophet requesting him to come as her child was dying (or was gasping), but the Prophet returned the messenger and told him to convey his greeting to her and say: "Whatever Allah takes is for Him and whatever He gives, is for Him, and everything with Him has a limited fixed term (in this world) and so she should be patient and hope for Allah's reward." She again sent for him, swearing that he should come. The Prophet got up, and so did Sad bin 'Ubada, Muadh bin Jabal, Ubai bin Ka'b, Zaid bin Thabit and some other men. The child was brought to Allah's Apostle while his breath was disturbed in his chest (the sub-narrator thinks that Usama added: ) as if it was a leather water-skin. On that the eyes of the Prophet (p.b.u.h) started shedding tears. Sad said, "O Allah's Apostle! What is this?" He replied, "It is mercy which Allah has lodged in the hearts of His slaves, and Allah is merciful only to those of His slaves who are merciful (to others).
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We were with the Prophet on a journey and the Mu'adhdhin (call maker for the prayer) wanted to pronounce the Adhan (call) for the Zuhr prayer. The Prophet said, 'Let it become cooler." He again (after a while) wanted to pronounce the Adhan but the Prophet said to him, "Let it become cooler till we see the shadows of hillocks." The Prophet added, "The severity of heat is from the raging of the Hell-fire, and in very hot weather pray (Zuhr) when it becomes cooler."
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