Hadith Search Engine

Search returned 8222 results, page 120 of 823

Results from specific books: (Click to view from)
Bukhari1630 Muslim622 Abu Dawud249 Muwatta1082 Tirmidhi253 Ibn Majah3494 Nasai703 Chapters5
Hadith No: 826
From: Sahih Bukhari. Chapter 12, Characteristics of Prayer
Narrated/Authority of Aisha
When Allah's Apostle finished the Fajr prayer, the women would leave covered in their sheets and were not recognized owing to the darkness.
Report Mistake | Permalink
Hadith No: 827
From: Sahih Bukhari. Chapter 12, Characteristics of Prayer
Narrated/Authority of Abdullah bin Abi Qatada Al-Ansari
My father said, "Allah's Apostle said, "Whenever I stand for prayer, I want to prolong it but on hearing the cries of a child, I would shorten it as I dislike to put its mother in trouble."
Report Mistake | Permalink
Hadith No: 828
From: Sahih Bukhari. Chapter 12, Characteristics of Prayer
Narrated/Authority of Aisha
Had Allah's Apostle known what the women were doing, he would have forbidden them from going to the mosque as the women of Bani Israel had been forbidden. Yahya bin Said (a sub-narrator) asked 'Amra (another sub-narrator), "Were the women of Bani Israel forbidden?" She replied "Yes."
Report Mistake | Permalink
Hadith No: 829
From: Sahih Bukhari. Chapter 12, Characteristics of Prayer
Narrated/Authority of Um Salama
Whenever Allah's Apostle completed the prayer with Taslim, the women used to get up immediately and Allah's Apostle would remain at his place for someone before getting up. (The sub-narrator (Az-Zuhri) said, "We think, and Allah knows better, that he did so, so that the women might leave before men could get in touch with them)."
Report Mistake | Permalink
Hadith No: 831
From: Sahih Bukhari. Chapter 12, Characteristics of Prayer
Narrated/Authority of Aisha
Allah's Apostle used to offer the Fajr prayer when it was still dark and the believing women used to return (after finishing their prayer) and nobody could recognize them owing to darkness, or they could not recognize one another.
Report Mistake | Permalink
Hadith No: 1
From: Sahih Bukhari. Chapter 13, Friday Prayer
Narrated/Authority of Abu Huraira
I heard Allah's Apostle (p.b.u.h) saying, "We (Muslims) are the last (to come) but (will be) the foremost on the Day of Resurrection though the former nations were given the Holy Scriptures before us. And this was their day (Friday) the celebration of which was made compulsory for them but they differed about it. So Allah gave us the guidance for it (Friday) and all the other people are behind us in this respect: the Jews' (holy day is) tomorrow (i.e. Saturday) and the Christians' (is) the day after tomorrow (i.e. Sunday)."
Report Mistake | Permalink
Hadith No: 2
From: Sahih Bukhari. Chapter 13, Friday Prayer
Narrated/Authority of Abdullah bin Umar
Allah's Apostle (p.b.u.h) said, "Anyone of you attending the Friday (prayers) should take a bath."
Report Mistake | Permalink
Hadith No: 3
From: Sahih Bukhari. Chapter 13, Friday Prayer
Narrated/Authority of Ibn Umar
While Umar bin Al-Khattab was standing and delivering the sermon on a Friday, one of the companions of the Prophet, who was one of the foremost Muhajirs (emigrants) came. 'Umar said to him, "What is the time now?" He replied, "I was busy and could not go back to my house till I heard the Adhan. I did not perform more than the ablution." Thereupon 'Umar said to him, "Did you perform only the ablution although you know that Allah's Apostle (p.b.u.h) used to order us to take a bath (on Fridays)?"
Report Mistake | Permalink
Hadith No: 4
From: Sahih Bukhari. Chapter 13, Friday Prayer
Narrated/Authority of Abu Said Al-Khudri
Allah's Apostle (p.b.u.h) said, "The taking of a bath on Friday is compulsory for every male (Muslim) who has attained the age of puberty."
Report Mistake | Permalink
Hadith No: 5
From: Sahih Bukhari. Chapter 13, Friday Prayer
Narrated/Authority of Abu Said
I testify that Allah's Apostle said, "The taking of a bath on Friday is compulsory for every male Muslim who has attained the age of puberty and (also) the cleaning of his teeth with Siwak, and the using of perfume if it is available." Amr (a sub-narrator) said, "I confirm that the taking of a bath is compulsory, but as for the Siwak and the using of perfume, Allah knows better whether it is obligatory or not, but according to the Hadith it is as above.")
Report Mistake | Permalink