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On the 1st of Dhul-Hijja we set out with the intention of performing Hajj. Allah's Apostle said, "Any one who likes to assume the Ihram for 'Umra he can do so. Had I not brought the Hadi with me, I would have assumed the Ihram for 'Umra. "Some of us assumed the Ihram for 'Umra while the others assumed the Ihram for Hajj. I was one of those who assumed the Ihram for 'Umra. I got menses and kept on menstruating until the day of 'Arafat and complained of that to the Prophet . He told me to postpone my 'Umra, undo and comb my hair, and to assure the Ihram of Hajj and I did so. On the right of Hasba, he sent my brother 'Abdur-Rahman bin Abi Bakr with me to At-Tah'im, where I assumed the Ihram for'Umra in lieu of the previous one. Hisham said, "For that ('Umra) no Hadi, fasting or alms were required.
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(That she said), "O Allah's Apostle (SAW)! We consider Jihad as the best deed. Should we not fight in Allah's Cause?" He said, "The best Jihad (for women) is Hajj-Mabrur (i.e. Hajj which is done according to the Prophet (SAW)'s tradition and is accepted by Allah)."
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Aisha said, "The first thing the Prophet did on reaching Mecca, was the ablution and then he performed Tawaf of the Ka'ba and that was not 'Umra (alone), (but Hajj-al-Qiran). Urwa added: Later Abu Bakr and 'Umar did the same in their Hajj." And I performed the Hajj with my father Az-Zubair, and the first thing he did was Tawaf of the Kaaba. Later I saw the Muhajirin (Emigrants) and the Ansar doing the same. My mother (Asma') told me that she, her sister (Aisha), Az-Zubair and such and such persons assumed Ihram for 'Umra, and after they passed their hands over the Black Stone Corner (of the Kaaba) they finished the Ihram. (i.e. After doing Tawaf of the Kaaba and Saee between Safa-Marwa.
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We set out along with Allah's Apostle shortly before the appearance of the new moon (crescent) of the month of Dhi-l-Hijja and he said to us, "Whoever wants to assume Ihram for Hajj may do so; and whoever wants to assume Ihram for 'Umra may do so. Hadn't I brought the Hadi (animal for sacrificing) (with me), I would have assumed Ihram for Umra." ('Aisha added,): So some of us assumed Ihram for Umra while the others for Hajj. I was amongst those who assumed Ihram for Umra. The day of Arafat approached and I was still menstruating. I complained to the Prophet (about that) and he said, "Abandon your Umra, undo and comb your hair, and assume Ihram for Hajj;." When it was the night of Hasba, he sent Abdur Rahman with me to At-Tanim and I assumed Ihram for 'Umra (and performed it) in lieu of my missed Umra.
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said that he was married to a daughter of Abu Darda. He came to her and found Umm Darda there, but he did not find Abu Darda. She said to him: "Do you intend to perform Hajj this year?" He said: "Yes." She said: "Pray to Allah for us to grant us goodness, for the Prophet (saw) used to say: 'The supplication of a man for his brother in his absence will be answered. By his head there is an angel who says Amin to his supplication, and every time he prays for his brother, he says: "Amin, and the same for you.'" He said: "Then I went out to the marketplace where I met Abu Darda', and he told me something similar from the Prophet (saw)."
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that the Messenger of Allah (saw) said: "Whoever enters Ihram for Hajj and Umrah, one Tawaf is sufficient for both, and he should not exit Ihram until he has completed his Hajj, when he should exit Ihram for both."
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"The Messenger of Allah (saw) and his Companions came out to us and we entered Ihram for Hajj. When we came to Makkah, he said: 'Make your Hajj (to) Umrah.' The people said: 'O Messenger of Allah, we have entered Ihram for Hajj, how can we make it Umrah?' He said: 'Look at what I command you to do, and do it.' They repeated their question and he got angry and went away. Then he entered upon Aisha angry and she saw anger in his face, and said: 'Who has made you angry? May Allah vex him!' He said: 'Why should I not get angry, when I give a command and it is not obeyed?'"
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The Prophet performed four Umra (three) in Dhi-l-Qaada except the (one) Umra which he performed with his Hajj: His Umra from Al-hudaibiya, and the one of the following year, and the one from Al-Jrrana where he distributed the booty (of the battle) of Hunain, and another 'Umra with his Hajj.
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"We went out with the Messenger of Allah (saw) on the Farewell Pilgrimage, close to the time of the crescent of Dhul-Hijjah. The Messenger of Allah (saw) said: 'Whoever among you wants to begin the Talbiyah for Umrah, let him do so. If it were not for the fact that I have brought a sacrificial animal with me, I would have began the Talbiyah for Umrah.'" She said: "Some of the people began the Talbiyah for Umrah, and some began the Talbiyah for Hajj. I was one of those who began the Talbiyah for Umrah." She said: "We set out until we reached Makkah, then the Day of 'Arafah came while I was in menses, but I did not exit Ihram for Umrah I complained about that to the Prophet (saw) and he said: 'Leave your Umrah, undo your hair and comb it, and begin the Talbiyah for Hajj.'" She said: "So I did that, then on the night of Hasbah (i.e., the twelfth night of Dhul-Hijjah), when Allah had enables us to complete our Hajj, he sent Abdur-Rahman bin Abu Bakr with me. He seated me behind him and went out to Tan'im, then I began the Talbiyah for Umrah and Allah enabled us to complete our Hajj and Umrah, and there was no sacrificial animal, charity nor fasting."
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A man asked the Messenger of Allah (may peace he upon him) whether he should perform ablution after (eating) mutton. He (the Messenger of Allah) said: Perform ablution it you so desire, and if you do not wish, do not perform it. He (again) asked: Should I perform ablution (after eating) camel's flesh? He said: Yes, perform ablution (after eating) camel's flesh. He (again) said: May I say prayer in the sheepfolds? He (the Messenger of Allah) said: Yes. He (the narrator) again said: May I say prayer where camels lie down? He (the Holy Prophet) said: No.
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