Hadith Search Engine

We learn from Yahya ibn Musa who learnt from Sa'eed ibn Sulayman who from Muhammad ibn Khalid Qarshi who from Dawud ibn Husayn who from lkrimah and he from Ibn Abbas (RA) that the latter was asked about tayammum. He said, "Allah, the Exalted has given the command for ablution in His Book saying: "Wash your faces and your hands up to the elbows" (5: 6) Wipe your faces and hands with it. And Allah said: "And the thief, man or woman, cut off the hands of both" (5:38) It is known from Sunnah that the hand is amputated up to the ankle joint. Hence, tayammum too is of the face and hands (up to joints).
Report Mistake | Permalink

"I asked Tawus about performing voluntary prayer while traveling. Al-Hasan bin Muslim bin Yannaq was sitting with him and he said: 'Tawus told me that he heard Ibn Abbas say: "The Messenger of Allah (saw) enjoined prayer while a resident and prayer when one is traveling. We used to pray when we were residents both before and after (the obligatory prayer), and we used to pray both before and after (the obligatory prayer) when we were traveling.'" Daif
Report Mistake | Permalink

Yahya related to me from Malik from Abu Nadr, the mawla of Umar ibn Abdullah that Abu Salama ibn Abdar-Rahman ibn Awf related that he had asked Aisha, the wife of the Prophet, may Allah bless him and grant him peace, what made ghusl obligatory. She said, "Do you know what you are like, Abu Salama? You are like a chick when it hears the cocks crowing and so crows with them. When the circumcised part passes the circumcised part, ghusl is obligatory."
Report Mistake | Permalink

(Al-Awzai) that he asked Az-Zuhri about the prayer of the Messenger of Allah (saw) in Makkah before the Hijrah to Al-Madinah. He said: "Urwah told me that Aishah said: 'Allah enjoined the salah upon the Messenger of Allah (saw), and the first thing that He enjoined was two Rakahs at a time, then it was made complete four Rakahs while in the state of residence but the prayer when traveling remained two Rakahs, as it was first enjoined.'" (Sahih)
Report Mistake | Permalink

Verily the Messenger of Allah said: The last to enter Paradise would be a man who would walk once and stumble once and be burnt by the Fire once. Then when he gets beyond it, he will turn to it and say: Blessed is He Who has saved me from thee. Allah has given me something He has not given to any one of those in earlier or later times. Then a tree would be raised up for him and he will say: O my Lord I bring me near this tree so that I may take shelter in its shade and drink of its water. Allah, the Exalted and Great, would say: O son of Adam, if I grant you this, you will ask Me for something else. He would say: No. my Lord. And he would promise Him that he would not ask for anything else. His Lord would excuse him because He sees what he cannot help desiring; so He would bring him near it, and he would take shelter in its shade and drink of its water. Afterwards a tree more beautiful than the first would be raised up before him and he would say: O my Lord! bring me near this tree in order that I may drink of its water and take shelter in its shade and I shall not ask Thee for anything else. He (Allah) would say: O son of Adam, if I bring you near it you may ask me for something else. He would promise Him that he would not ask for anything else. His Lord will excuse him because He would see something he cannot help desiring. So He would bring him near it and he would enjoy its shade and drink its water. Then a tree would be raised up for him at the gate of the Paradise, more beautiful than the first two. He would say: O my Lord! bring me near this (tree) so that I may enjoy its shade and drink from its water. I shall not ask Thee for anything else. He (Allah) would say: O son of Adam! did you not promise Me that you would not ask Me anything else? He would say: Yes, my Lord, but I shall not ask Thee for anything else. His Lord would excuse him for He sees something the temptation of which he could not resist. He (Allah) would bring him near to it, and when He would bring him near it he would hear the voices of the inhabitants of the Paradise. He would say: O my Lord! admit me to it. He (Allah) would say: O son of Adam, what will bring an end to your requests to Me? Will it please you if I give you the whole world and a like one along with it? He will say: O my Lord! art Thou mocking at me, though Thou art the Lord of the worlds? Ibn Mas'ud laughed and asked (the hearers): Why don't you ask me what I am laughing at. They (then) said: Why do you laugh? He said: It is in this way that the Messenger of Allah (may peace be upon him) laughed. They (the companions of the Holy Prophet) asked: Why do you laugh. Messenger of Allah? He said: On account of the laugh of the Lord of the universe, when he ldesirer of Paradise) sai Thou mocking at me though Thou art the Lord of the worlds? He would say: I am not mocking at you, but I have power to do whatever I will.
Report Mistake | Permalink

Yahya related to me from Malik from Ibn Shihab from Abd al-Hamid ibn Abd ar-Rahman ibn Zayd ibn al-Khattab from Abdullah ibn Abdullah ibn al-Harith ibn Nawfal from Abdullah ibn Abbas that Umar ibn al-Khattab set out for ash Sham and when he was at Sargh, near Tabuk, the commanders of the army, Abu Ubayda ibn al-Jarrah and his companions, met him and told him that the plague had broken out in ash-Sham. Ibn Abbas said, "Umar ibn al-Khattab said, 'all the first Muhajir unto me.' He assembled them and asked them for advice, informing them that the plague had broken out in ash Sham. They disagreed. Some said, 'You have set out for something, and we do not think that you should leave it.' Others said, 'You have the companions of the Prophet, may Allah bless him and grant him peace, and the rest of the people with you, and we do not think that you should send them towards this plague.' Umar said, 'Leave me.' Then he said, 'Summon the Ansar to me.' They were summoned and he asked them for advice. They acted as the Muhajirun had and disagreed as they had disagreed. He said, 'Leave me.' "Then he said, 'Summon to me whoever is here of the aged men of Quraysh from the Muhajirun of the conquest.' He summoned them and not one of them differed. They said, 'We think that you should withdraw the people and not send them towards the plague.' Umar called out to the people, 'I am leaving by camel in the morning,' so they set out. Abu Ubayda said, 'Is it flight from the decree of Allah?' Umar said, 'Better that someone other than you had said it, Abu Ubayda. Yes. We flee from the decree of Allah to the decree of Allah. What would you think if these camels had gone down into a valley which had two slopes, one of them fertile, and the other barren. If you pastured in the fertile part, wouldn't you pasture them by the decree of Allah? If you pastured them in the barren part, wouldn't you pasture them by the decree of Allah?' ''Abd ar-Rahman ibn Awf arrived and he had been off doing something and he said, 'I have some knowledge of this. I heard the Messenger of Allah, may Allah bless him and grant him peace, say, "If you hear about it in a land, do not go forward to it. If it comes upon a land and you are in it, then do not depart in flight from it." ' Umar praised Allah and then set off."
Report Mistake | Permalink

reported his father as saying, "I was with Allah's Messenger (SAW) during the Hajj. I offered the Salah of Fajr with him in the Masjid Khayf. After the Salah, he turned to us and observed that two men had not prayed with the congregation. He said that they should be brought to him, so, they were taken to him and their veins trembled from fear. He asked them what had prevented them from offering salah with them. They said that they had offered salah already at their stations." He said, "Do not do that. If you have already prayed at your bases and come to the mosque of congregational prayer then join them in prayer that would be a supererogatory (salah) for you." [Ahmed 17481, Abu Dawud 575, Nisai 857]
Report Mistake | Permalink

A man came to Allah's Apostle (SAW) and asked about Al-Luqata (a fallen thing). The Prophet (SAW) said, "Recognize its container and its tying material and then make a public announcement about it for one year and if its owner shows up, give it to him; otherwise use it as you like." The man said, "What about a lost sheep?" The Prophet (SAW) said, "It is for you, your brother or the wolf." The man said "What about a lost camel?" The Prophet (SAW) said, "Why should you take it as it has got its water-container (its stomach) and its hooves and it can reach the places of water and can eat the trees till its owner finds it?"
Report Mistake | Permalink

A Jew crushed the head of a girl between two stones. The girl was asked who had crushed her head, and some names were mentioned before her, and when the name of the Jew was mentioned, she nodded agreeing. The Jew was captured and when he confessed, the Prophet (SAW) ordered that his head be crushed between two stones.
Report Mistake | Permalink

from Asim, from Abu Wail, from Mughirah bin Shubah that the Messenger of Allah (saw) came to the garbage dump of some people and urinated standing up. (Hasan) Shubah said: "That day, Asim said: Amash reported this from Abu Wa'il, from Hudhaifah, but he did not remember it (correctly). So I asked Mansur about it, and he narrated it to me from Abu Wa'il, from Hudhaifah, that the Prophet (saw) came to a dump of some people and urinated standing up.'"
Report Mistake | Permalink