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Yahya related to me from Malik from Ibr. Shihab from al-Araj that Abu Hurayra said, "The worst food is the food of a wedding feast to which the rich are invited and the poor are left out. If anyone rejects an invitation, he has rebelled against Allah and His Messenger."
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"The Messenger of Allah (saw) entered the house and saw a piece of bread that had been thrown (on the floor). He picked it up, wiped it and ate it, and said: 'O Aisha, show honor to the precious (i.e., food), for is the blessing of food departs from people, it never comes back.'"
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"Abu Usaid As-Saidi invited the Messenger of Allah (saw) to his wedding, and the bride herself served them. She said: 'Do you know what I gave the Messenger of Allah (saw) to drink? I had soaked some dates the night before, then in the morning I strained them and gave him that water to drink.' "
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Malik said, concerning someone who wishes to wear clothes that a person in ihram must not wear, or cut his hair, or touch perfume without necessity, because he finds it easy to pay the compensation, "No-one must do such things. They are only allowed in cases of necessity, and compensation is owed by whoever does them." Malik was asked whether the culprit could choose for himself the method of compensation he makes, and he was asked what kind of animal was to be sacrificed, and how much food was to be given, and how many days were to be fasted, and whether the person could delay any of these, or if they had to be done immediately. He answered, 'Whenever there are alternatives in the Book of Allah for the kaffara, the culprit can choose to do whichever of the alternatives he prefers. As for the sacrifice - a sheep, and as for the fasting - three days. As for the food - feeding six poor men, for every poor man two mudds, by the first mudd, the mudd of the Prophet, may Allah bless him and grant him peace." Malik said, "I have heard one of the people of knowledge saying, 'When a person in ihram throws something and hits game unintentionally and kills it, he must pay compensation. In the same way, someone outside the Haram who throws anything into the Haram and hits game he did not intend to, killing it, has to pay compensation, because the intentional and the mistaken are in the same position in this matter.' " Malik said, concerning people who kill game together while they are muhrim or in the Haram, "I think that each one of them owes a full share. If a sacrificial animal is decided for them, each one of them owes one, and if fasting is decided for them, the full fasting is owed by each one of them. The analogy of that is a group of people who kill a man by mistake and the kaffara for that is that each person among them must free a slave or fast two consecutive months." Malik said, "Anyone who stones or hunts game after stoning the jamra and shaving his head but before he has performed the tawaf al-ifada, owes compensation for that game, because Allah the Blessed, the Exalted said, 'And when you leave ihram, then hunt,' and restrictions still remain for someone who has not done the tawaf al-ifada about touching perfume and women." Malik said, "The person in ihram does not owe anything for plants he cuts down in the Haram and it has not reached us that anyone has given a decision of anything for it, but O how wrong is what he has done!" Malik said, concerning some one who was ignorant of, or who forgot the fast of three days in the hajj, or who was ill during them and so did not fast them until he had returned to his community, "He must offer a sacrificial animal (hady) if he can find one and if not he must fast the three days among his people and the remaining seven after that."
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Yahya related to me from Malik from Abuz-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "The food of two is enough for three, and the food of three is enough for four."
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Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to be cupped while he was fasting. Nafi said, "He later stopped doing that, and would not be cupped when he was fasting until he had broken the fast."
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about Maqil bin Yasar "While (he) was eating lunch, a morsel of food fell on the floor. He picked it up, removed whatever dirt had gotten onto it, and ate it. The villagers and farmers winked at one another (finding it odd) and it was said: 'May Allah help the chief! These villagers and farmers are winking at one another because you picked up a morsel (from the ground) when you have this food in front of you.' He said: 'I am not going to give up something I heard from the Messenger of Allah (saw) for these non- Arabs. We were told, if one of us dropped a morsel of food, to pick it up, remove whatever dirt was on it, and eat it, and not to leave it for Satan.'"
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that his father said: "I asked the Messenger of Allah (saw) about the food of the Christians and he said: 'Do not have any doubt about food, (thereby) following the way of the Christians in that.'"
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"When one of their womenfolk menstruated, the Jews would not eat or drink with them, nor mix with them in their houses. They asked the Prophet of Allah (saw) about that, and Allah the Mighty and Sublime revealed: They ask you concerning menstruation. Say: 'That is an Adha (a harmful thing).' [2:222] So the Messenger of Allah (saw) commanded them to eat and drink with them (menstruating women) and to mix with them in their houses, and to do everything with them except intercourse. The Jews said: 'The Messenger of Allah (saw) does not leave anything of our affairs except he goes against it.' Usaid bin Hudair and 'Abbad bin Bishr went and told the Messenger of Allah (saw) and they said: 'Should we have intercourse with them when they are menstruating?' The expression of the Messenger of Allah (saw) changed greatly until we thought that he was angry with them, and they left. Then the Messenger of Allah (saw) received a gift of milk, so he sent someone to bring them back and he gave them some to drink, so they knew that he was not angry with them." (Sahih)
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"I would drink while I was menstruating, then I would hand it to the Prophet (saw) and he would put his mouth where mine had been and drink. And I would nibble at a bone on which some bits of meat were left while I was menstruating, then I would give it to the Prophet (saw) and he would put his mouth where my mouth had been." (Sahih)
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