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I heard Allah's Apostle (SAW) saying, "The example of a Mujahid in Allah's Cause - and Allah knows better who really strives in His Cause - is like a person who observes Saum (fasts) and offers Salat (prayer) continuously. Allah guarantees that He will admit the Mujahid in His Cause into Paradise if he is killed, otherwise He will return him to his home safely with rewards and war booty."

Allah's Apostle said, "A person is considered in prayer as long as he is waiting for the prayer in the mosque as long as he does not do Hadath." A non-Arab man asked, "O Abii Huraira! What is Hadath?" I replied, "It is the passing of wind (from the anus) (that is one of the types of Hadath)."

Allah's Apostle (SAW) forbade: (1) the meeting of the caravan (of goods) on the way, (2) that a residing person sells goods of a bedouin, (3) that a woman stipulates the divorce of the wife of the would-be husband, (4) that a man tries to cause the cancellation of a bargain concluded by another. He also forbade An-Najsh (see Hadith 837) and that one withholds the milk in the udder of the animal so that he may deceive people on selling it.

The Prophet said, "Whoever possesses the following three qualities will taste the sweetness of faith: 1. The one to whom Allah and His Apostle become dearer than anything else. 2. Who loves a person and he loves him only for Allah's sake. 3. Who hates to revert to disbelief (Atheism) after Allah has brought (saved) him out from it, as he hates to be thrown in fire."

Once Allah's Apostle (SAW) heard the loud voices of some opponents quarreling at the door. One of them was appealing to the other to deduct his debt and asking him to be lenient but the other was saying, "By Allah I will not do so." Allah's Apostle (SAW) went out to them and said, "Who is the one who was swearing by Allah that he would not do a favour?" That man said, "I am that person, O Allah's Apostle (SAW)! I will give my opponent whatever he wishes."

from his father, Once the meal of 'Abdur-Rahman bin 'Auf was brought in front of him, and he said, "Mustab bin 'Umar was martyred and he was better than I, and he had nothing except his Burd (a black square narrow dress) to be shrouded in. Hamza or another person was martyred and he was also better than I and he had nothing to be shrouded in except his Burd. No doubt, I fear that the rewards of my deeds might have been given early in this world." Then he started weeping.

I asked 'Uthman bin 'Affan about a person who engaged in intercourse but did no discharge. 'Uthman replied, "He should perform ablution like the one for ar ordinary prayer but he must wash his penis." 'Uthman added, "I heard it from Allah's Apostle." I asked 'Ali Az-Zubair, Talha and Ubai bin Ka'b about it and they, too, gave the same reply. (This order was cancelled later on and taking a bath became necessary for such cases).

A person died and Allah's Apostle used to visit him. He died at night and (the people) buried him at night. In the morning they informed the Prophet (about his death). He said, "What prevented you from informing me?" They replied, "It was night and it was a dark night and so we disliked to trouble you." The Prophet went to his grave and offered the (funeral) prayer.

An Ansari man, called Abu Shuaib, came and told his butcher slave, "Prepare meals sufficient for five persons, for I want to invite the Prophet along with four other persons as I saw signs of hunger on his face." Abu Shuaib invited them and another person came along with them. The Prophet said (to Abu Shuaib), This man followed us, so if you allow him, he will join us, and if you want him to return, he will go back." Abu Shuaib said, "No, I have allowed him (i.e. he, too, is welcomed to the meal)."

Allah's Apostle said, "If one give in charity what equals one date-fruit fro the honestly-earned money and Allah accepts only the honestly earned money --Allah takes it in His right (hand) ar then enlarges its reward for that person (who has given it), as anyone of you brings up his baby horse, so much so that it becomes as big as a mountain.