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that his father said I heard the Messenger of Allah (saw) saying during the Farewell pilgrimage: "No criminal commits a crime but he brings (the punishment for that) upon himself. No father can bring punishment upon his son by his crime, and no son can bring punishment upon his father."

that the Messenger of Allah (saw) was brought into his grave from the direction of the Qiblah, and he was placed in his grave gently. Sahih

that the Messenger of Allah (saw) placed a man in his grave at night, and he lit a lamp in his grave. Daif

"The Messenger of Allah (saw) said: 'The niche-grave is for us and the ditch-grave is for others." Sahih

"The Messenger of Allah (saw) said: 'The niche-grave is for us and the ditch-grave is for others.'" Sahih

"When The Prophet (saw) died, there was a man in Al-Madinah who used to make a niche in the grave and another who used to dig graves without a niche. They said: 'Let us pray Istikharah to our Lord and call for them both, and whichever of them comes first, we will let him do it.' So they were both sent for, and the one who used to make the niche-grave came first, so they made a niche-grave for The Prophet (saw)." Sahih

that the Messenger of Allah (saw) said: "There are things which are not befitting for the masjid (mosque): it should not be taken as a thoroughfare; weapons should not be unsheathed in it; bows should not be drawn nor arrows shot in it; no one should pass through it carrying raw meat; no prescribed punishment or retaliatory punishment should be carried out in it; and it should not be used as a marketplace." (Daif)

that his father said that the Messenger of Allah (saw) said: "If one who can afford it delays repayment, his honor and punishment become permissible." Hasan (One of the narrators) Ali At-Tanafisi said: Honour means that it is permissable to make a complaint and punishment means that he may be imprisoned.

"The Messenger of Allah (saw) passed by a Jew with a blackened face who had been flogged. He called them and said: 'Is this the punishment for the adulterer that you find in your Book?' They said: 'Yes.' Then he called one of their scholars and said: 'I adjure you by Allah (SWT) Who sent down the Tawrah (Torah) to Musa! Is this the punishment for the adulterer that you find in your Book?' He said: 'No; if you had not adjured me by Allah (SWT), I would not have told you. The punishment for the adulterer that we find in our Book is stoning, but many of our nobles were being stoned (because of the prevalence of adultery among them), so if we caught one of our nobles (committing adultery), we would let him go; but if we caught one of the weak among us, we would carry out the punishment on him. We said: "Come, let us agree upon something that we may impose on both noble and weak alike." So we agreed to blacken the face and whip them, instead of stoning.' The Prophet (saw) said: 'O Allah (SWT), I am the first of those who revive your command which they had killed off,' and he issued orders that (the man) be stoned." Sahih

that Yazid bin Thabit, who was older than Zaid, said: "We went out with The Prophet (saw) and when we reached Al-Baqi', we saw a new grave. He asked about it and they said: '(It is) so-and-so (a woman).' He recognized the name and said: 'Why did you not tell me about her?' They said: 'You were taking a nap and you were fasting, and we did not like to disturb you.' He said: 'Do not do that; I do not want to see it happen again that one of you dies, while I am still among you, and you do not tell me, for my prayer for him is a mercy.' Then he went to the grave and we lined up in rows behind him, and he said four Takbir (i.e. for the funeral prayer)." Sahih