Filtered Results

22 ahadith found, page 1 of 3

Hadith No: 1771
Narrated/Authority of Aishah
From: Sunan Ibn Majah. Chapter 9, The Book of Fasting
"When the Prophet (saw) wanted to start Itikaf, he would pray the Subh, then he would enter the place where he wanted to observe Itikaf. He wanted to spend the last ten days of Ramadan in Itikaf, so he ordered that a tent be set up for him." Then Aishah ordered that a tent be set up for her, and Hafash ordered that a tent be set up for her. When Zainab saw their two tents, she also ordered that a tent be set up for her. When the Messenger of Allah (saw) saw that, he said: "It is righteousness that you seek?" Then he did not observe Itikaf during Ramadan, and he observed Itikaf during ten days of Shawwal. Hasan
Hadith No: 1772
Narrated/Authority of Umar
From: Sunan Ibn Majah. Chapter 9, The Book of Fasting
that he had vowed during the Ignorance days to spend one night in Itikaf. He asked the Prophet (saw) about it, so he commanded him to spend it in Itikaf. Sahih
Hadith No: 1770
Narrated/Authority of Ubayy bin Kab
From: Sunan Ibn Majah. Chapter 9, The Book of Fasting
The Prophet (saw) used to spend the last ten days of Ramadan in Itikaf. One year he was traveling, so the following year he spent twenty days in Itikaf. Sahih
Hadith No: 1769
Narrated/Authority of Abu Hurairah
From: Sunan Ibn Majah. Chapter 9, The Book of Fasting
"The Prophet (saw) used to observe Itikaf for ten days every year. In the year in which he passed away, he observed Itikaf for twenty days. And the Quran would be reviewed with him once every year, but in the year in which he passed away, it was reviewed with him twice." Sahih
Hadith No: 207
Narrated/Authority of Abu Juhaifah
From: Sunan Ibn Majah. Chapter 1, The Book of the Sunnah
"The Messenger of Allah (saw) said: 'Whoever introduces a good practice that is followed after him, will have the reward for that and the equivalent of their reward, without that detracting from their reward in the slightest. Whoever introduces an evil practice that is followed after him, will bear the burden of sin for that and the equivalent of their burden of sin, without that detracting from their burden in the slightest.'" (Sahih)
Hadith No: 204
Narrated/Authority of Abu Hurairah
From: Sunan Ibn Majah. Chapter 1, The Book of the Sunnah
"A man came to the Prophet (saw), who encouraged the people to give charity to him. A man said: 'I have such and such,' and there was no one left in the gathering who did not give him something in charity. The Messenger of Allah (saw) said: 'Whoever initiates a good practice that is followed, he will receive a perfect reward for that, and a reward equivalent to that of those who follow it, without that detracting from their reward in the slightest. And whoever introduces a bad practice that is followed, he will receive the complete burden of sin for that, and a burden of sin equivalent to that of those who follow it, without that detracting from their burden in the slightest.'" (Sahih)
Hadith No: 203
Narrated/Authority of Mundhir bin Jarir
From: Sunan Ibn Majah. Chapter 1, The Book of the Sunnah
that his father said: "The Messenger of Allah (saw) said: 'Whoever introduces a good practice that is followed, he will receive its reward and a reward equivalent to that of those who follow it, without that detracting from their reward in the slightest. And whoever introduces a bad practice that is followed, he will receive its sin and a burden of sin equivalent to that of those who follow it, without that detracting from their burden in the slightest.'" (Sahih)
Hadith No: 2174
Narrated/Authority of Abu Hurairah
From: Sunan Ibn Majah. Chapter 14, The Chapters on Business Transactions
that the Prophet said: "Do not practice Najsh."
Hadith No: 1773
Narrated/Authority of Abdullah bin Umar
From: Sunan Ibn Majah. Chapter 9, The Book of Fasting
The Messenger of Allah (saw) used to spend the last ten days of Ramadan in Itikaf. Sahih
Hadith No: 1927
Narrated/Authority of Jabir
From: Sunan Ibn Majah. Chapter 11, The Chapters on Marriage
'We used to practice coitus interruptus during the time of the Messenger of Allah (saw) when the Quran was being revealed."