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If I saw deers grazing in Medina, I would not chase them, for Allah's Apostle said, "(Medina) is a sanctuary between its two mountains."
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"The Messenger of Allah (saw) said: 'At the end of time or among this nation (Ummah) there will appear people who will recite the Qur'an but it will not go any deeper than their collarbones or their throats. Their distinguishing feature will be their shaved heads. If you see them, or meet them, then kill them.'"(Sahih)
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"The Messenger of Allah (saw) said: 'At the end of time there will appear a people with new teeth (i.e., young in age), with foolish minds. They will speak the best words ever uttered by mankind and they will recite the Qur'an, but it will not go any deeper than their collarbones. They will pass through Islam like an arrow passes through its target. Whoever meets them, let him kill them, for killing them will bring a reward from Allah for those who kill them." (Sahih)
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The Messenger of Allah (saw) said: 'There will be people among my Ummah (nation) after me who will recite the Quran, but it will not go deeper than their throats. They will pass through Islam like an arrow passing through its target, then they will never return to it. They are the most evil of mankind and of all creation.'" Abdullah bin Samit said: "I mentioned that to Rafi bin Amr, the brother of Hakam bin Amr Ghifari and he said: 'I also heard that from the Messenger of Allah (saw).'" (Sahih)
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that the Messenger of Allah (saw) said: "There will emerge people who will recite the Quran but it will not go any deeper than their collarbones. Whenever a group of them appears, they should be cut off (i.e., killed)." Ibn Umar said: "I heard the Messenger of Allah (saw) say: 'Whenever a group of them appears, they should be killed' - (he said it) more than twenty times - 'until Dajjal emerges among them.'" (Hasan)
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that Jabir bin Abdullah said: "The Messenger of Allah (saw) was in Jiranah and he was distributing gold nuggets and spoils of war which were in Bilal's lap. A man said: 'Do justice, O Muhammad (SAW)! For you have not done justice!' He said: 'Woe to you! Who will do justice after me if I do not do justice?' Umar said: 'O Messenger of Allah! Let me strike the neck of this hypocrite!' The Messenger of Allah (saw) said: 'This man has some companions who recite the Quran but it does not go any deeper than their collarbones. They will pass through Islam like an arrow passing through its target.'" (Sahih)
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The Prophet said, "Allah has made Mecca a sanctuary (sacred place) and it was a sanctuary before me and will be so after me. It was made legal for me (to fight in it) for a few hours of the day. None is allowed to uproot its thorny shrubs or to cut its trees or to chase its game or to pick up its fallen things except by a person who announces it publicly." On that Al-Abbas said (to the Prophet), "Except Al-Idhkhir for our goldsmiths and for our graves." And so the Prophet added, "Except Al-Idhkhir. " And Abu Huraira narrated that the Prophet said, "Except Al-Idhkhir for our graves and houses." And Ibn Abbas said, "For their goldsmiths and houses."
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"The Prophet said, 'Allah has made Makkah, a sanctuary, so it was a sanctuary before me and will continue to be a sanctuary after me. It was made legal for me (i.e. I was allowed to fight in it) for a few hours of a day. It is not allowed to uproot its shrubs or to cut its trees, or to chase (or disturb) its game, or to pick up its luqata (fallen things) except by a person who would announce that (what he has found) publicly.' Al-Abbas said, 'O Allah's Apostle! Except Al-ldhkhir (a kind of grass) (for it is used) by our goldsmiths and for our graves.' The Prophet then said, 'Except Al-idhkhir.' " Ikrima said, 'Do you know what "chasing or disturbing" the game means? It means driving it out of the shade to occupy its place."
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Allah's Apostle said, "Allah made Makkah a sanctuary and it was neither permitted for anyone before, nor will it be permitted for anyone after me (to fight in it). And fighting in it was made legal for me for a few hours of a day only. None is allowed to uproot its thorny shrubs or to cut down its trees or to chase its game or to pick up its Luqata (fallen things) except by a person who would announce it publicly." Abbas bin Abdul-Muttalib requested the Prophet, "Except Al-Eidhkhir, for our goldsmiths and for the roofs of our houses." The Prophet said, "Except Al-Eidhkhir." Ikrima said, "Do you know what is meant by chasing its game? It is to drive it out of the shade and sit in its place." Khalid said, "(Abbas said: Al-Eidhkhir) for our goldsmiths and our graves."
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Yahya related to me from Malik from a man of Kufa that Umar ibn al-Khattab wrote to a lieutenant of an army which he had sent out, "I have heard that it is the habit of some of your men to chase an unbeliever till he takes refuge in a high place. Then one man tells him in Persian not to be afraid, and when he comes up to him, he kills him. By He in whose hand my self is, if I knew someone who had done that, I would strike off his head." Yahya said, I heard Malik say, "This tradition is not unanimously agreed upon, so one does not act on it." Malik when asked whether safe conduct promised by gesture had the same status as that promised by speech, said, "Yes. I think that one can request an army not to kill someone by gesturing for safe conduct, because as far as I am concerned, gesture has the same status as speech. I have heard that Abdullah ibn Abbas said, 'There is no people who betray a pledge, but that Allah gives their enemies power over them.' "
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