Hadith Search Engine

I heard Allah's Messenger (PBUH) saying that Allah said: I have divided the prayer into two halves between Me and My slave. My slave will have what he asks for. When the slave recites: All praises be to Allah, the Lord of the worlds, Allah says: My slave has praised Me. When the slave recites: The Most Gracious, the Most Merciful, Allah says: My slave has lauded Me best. When the slave recites: He is the Owner of the Day of Judgment. Allah says: My slave has glorified Me and once He says: My slave has surrendered himself to My Will. When the slave recites: You we worship and from You we seek help, Allah says: This is between Me and My slave. My slave will have whatever he has asked for. When the slave recites: Guide us to the straight path, the path of those on whom You bestowed Your favours. Those who neither exasperated you, nor went astray. At this, Allah says: This is for My slave and My slave will have what he has asked for. (This Hadith is sound and reported by Muslim).
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I heard the Messenger of Allah (saw) say: "Allah said: 'I have divided the prayer between Myself and My slave into two halves, and My slave shall have what he has asked for.' When the slave says: 'Al-hamdulillah i rabbil Alameen (All the praise is to Allah, the Lord of all that exists),' Allah says:'My slave has praised Me, and My slave shall have what he has asked for.' And when he says: 'Ar-Rahmanir-Rahim (The Most Gracious, the Most Merciful),' Allah says: 'My slave has extolled Me, and My slave shall have what he has asked for.' And when he says: 'Maliki yawmiddin [The Only Owner (and he Ruling Judge] of the Day of Recompense],' Allahs says: 'My slave has Glorified Me. This is for Me, and this Verse is between me and My slave in two halves.' And when he says: ' Iyyaka na'budu wa iyyaka nastain [You (Alone) we worship, and You (Alone) we ask for help],' He says: 'This is between Me an My slave, and My slave shall have what he has asked for.' And the end of the Surah is for My slave.' And when he says: 'Ihdinas-siratal-mustaqeema, siratal-alldhina an'amta alayhim wa lad-dallin [Guide us to the Straight Way, the way of those on whom You have bestowed Your Grace, not (the way) of those who earned Your Anger, nor of those who went astray],' He says: 'This is for My slave, and My slave shall have what he has asked for."
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Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "If a man gives his slave permission to marry, the divorce is in the hand of the slave, and nobody else has any power over his divorce. Nothing is held against a man who takes the slave-girl of his male slave or the slave-girl of his female-slave."
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Yahya related to me from Malik that he had heard that Said ibn al-Musayyab and Sulayman ibn Yasar were asked whether, when a man married a slave of his to a slave-girl and the slave divorced her irrevocably, and then her master gave her to the slave, she was then halal for the slave by the possession of the right hand. They said, "No. She is not halal until she has married another husband."
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that the Messenger of Allah (saw) said: "Wretched is the slave of the Dinar and the slave of the Dirham, and the slave of velvet and the slave of the Khamisah.* If he is given, he is pleased and if he is not given, he does not fulfill (his oath of allegiance)."
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A man decided that a slave of his would be manumitted after his death and later on he was in need of money, so the Prophet took the slave and said, "Who will buy this slave from me?" Nuaim bin Abdullah bought him for such and such price and the Prophet gave him the slave.
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from his grandfather Umair, who was the freed slave of Ibn Masud, that Abdullah said to him: "O Umair, I have set you free in a good way. I heard the Messenger of Allah (saw) say: 'Any man who frees a slave and does not say anything about his (the slave's) wealth, it belongs to him (the slave).' So tell me, how much wealth do you have?" Daif.
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Yahya related to me from Malik from Ibn Shihab from Amr ibn ash-Sharid that Abdullah ibn Abbas was asked whether, if a man had two wives, and one of them nursed a slave-boy, and the other had nursed a slave-girl, could the slave-boy marry the slave-girl. He said, "No. The husband is the same."
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The Prophet (SAW) said, "If one manumits his share of a common slave (Abd), and he has money sufficient to free the remaining portion of the price of the slave (justly estimated), then he should free the slave completely by paying the rest of his price; otherwise the slave is freed partly."
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Yahya said that he heard Malik say, "The sunna with us about the crime of slaves is that the hand is not cut off for any harm that a slave causes a man, or something he pilfers, or something guarded which he steals, or hanging dates he cuts down or ruins, or steals. That is against the slave's person and does not exceed the price of the slave whether it is little or much. If his master wishes to give the value of what the slave took or ruined, or pay the blood-price for the injury, he pays it and keeps his slave. If he wishes to surrender him, he surrenders him, and none of that is against him. The master has the option in that."
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