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On the day of Al-Khandaq (battle of the Trench' the medial arm vein of Sa'd bin Mu'ad was injured and the Prophet pitched a tent in the mosque to look after him. There was another tent for Banu Ghaffar in the mosque and the blood started flowing from Sa'd's tent to the tent of Bani Ghaffar. They shouted, "O occupants of the tent! What is coming from you to us?" They found that Sa'd' wound was bleeding profusely and Sa'd died in his tent.
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Aisha said, "the Prophet (SAW) used to practice Itikaf in the last ten days of Ramadan and I used to pitch a tent for him, and after offering the morning prayer, he used to enter the tent." Hafsa asked the permission of Aisha to pitch a tent for her and she allowed her and she pitched her tent. When Zainab bint Jahsh saw it, she pitched another tent. In the morning the Prophet noticed the tents. He said, 'What is this?" He was told of the whole situation. Then the Prophet said, "Do you think that they intended to do righteousness by doing this?" He therefore abandoned the Itikaf in that month and practiced Itikaf for ten days in the month of Shawwal."
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"When the Prophet (saw) wanted to start Itikaf, he would pray the Subh, then he would enter the place where he wanted to observe Itikaf. He wanted to spend the last ten days of Ramadan in Itikaf, so he ordered that a tent be set up for him." Then Aishah ordered that a tent be set up for her, and Hafash ordered that a tent be set up for her. When Zainab saw their two tents, she also ordered that a tent be set up for her. When the Messenger of Allah (saw) saw that, he said: "It is righteousness that you seek?" Then he did not observe Itikaf during Ramadan, and he observed Itikaf during ten days of Shawwal. Hasan
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Ziyad related to me from Malik from Ibn Shihab from Amra bint Abd ar-Rahman from A'isha that the Messenger of Allah, may Allah bless him and grant him peace, once wanted to do itikaf, and when he went off to the place where he wanted to do itikaf he found some tents there, which were A'isha's tent, Hafsa's tent, and Zaynab's tent. When he saw them he asked about them and someone told him that they were the tents of A'isha, Hafsa and Zaynab. The Messenger of Allah, may Allah bless him and grant him peace, said, "Do you think them devout?" Then he left, and did not do itikaf until Shawwal, when he then did it for ten days.
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from Aisha, Allah's Apostle (SAW) used to practice Itikaf every year in the month of Ramadan. And after offering the morning prayer, he used to enter the place of his Itikaf. Aisha asked his permission to let her practice Itikaf and he allowed her, and so she pitched a tent in the mosque. When Hafsa heard of that, she also pitched a tent (for herself), and when Zainab heard of that, she too pitched another tent. When, in the morning, Allah's Apostle had finished the morning prayer, he saw four tents and asked, "What is this?" He was informed about it. He then said, "What made them do this? Is it righteousness? Remove the tents, for I do not want to see them." So, the tents were removed. The Prophet did not perform Itikaf that year in the month of Ramadan, but did it in the last ten days of Shawwal.
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"I came to the Messenger of Allah (saw) during the campaign of Tabuk, when he was in a tent made of leather, so I sat in front of the tent. The Messenger of Allah (saw) said: 'Enter, O Awf.' I said, 'All of me, O Messenger of Allah?' He said: 'All of you.' Then he said: 'O Awf, remember six things (that will occur) before the Hour comes, one of which is my death.' I was very shocked and saddened at that. He said: 'Count that as the first. Then (will come) the conquest of Baitul-Maqdis (Jerusalem); then a disease which will appear among you and cause you and your offspring to die as martyrs and will purify your deeds; then there will be (much) wealth among you, so that if a man were to be given one hundred Dinar he would still be dissatisfied; and there will be tribulation among you that will not leave any Muslim house untouched;* then there will be a treaty between you and the Romans, then they will betray you and march against you with eighty banners, under each of which will be twelve thousand (troops).'"
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"When the Messenger of Allah (saw) wanted to observe Itikaf, he would pray Fajr then enter the place where he wanted to observe Itikaf. He wanted to observe Itikaf during the last ten days of Ramadan, so he commanded that a Khiba (tent) be pitched for him. Then Hafsah ordered that a Khiba be pitched for her, and when Zainab saw her tent she ordered that a Khiba be pitched for her too. When the Messenger of Allah (saw) saw that he said: 'Is it righteousness that you seek?' And he did not observe Itikaf in Ramadan, and observed Itikaf for ten days in Shawwal (instead)." (Sahih)
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on the authority of Aisha: Allah's Messenger (SAW) mentioned that he would practice Itikaf in the last ten days of Ramadan. Aisha asked his permission perform Itikaf and he permitted her. Hafsa asked Aisha to take permission for her, and she did so. When Zainab bint Jahsh saw that, she ordered a tent to be pitched for her. Allah's Messenger (SAW) used to proceed to his tent after the salah (prayer). So, he saw the tents and asked, "What is this?" He was told that those were the tents of Aisha, Hafsa and Zainab. Allah's Messenger (SAW) said, "Is it Al-Birr (righteousness) which they intended by doing so? I am not going to perform Itikaf." So, he returned home, When the fasting month was over, he performed Itikaf for ten days in the month of Shawwal.
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that his father said: "I came to the Messenger of Allah (saw) in Abtah, when he was in a red tent. Bilal came out and gave the call to prayer, turning around and putting his fingers in his ears." (Hasan)
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"Our delegation who went to the Messenger of Allah (saw) to announce the Islam of Thaqif told us that they came to him in Ramadan. He set up a tent for them in the mosque, and when they became Muslim, they fasted what was left of the month." Daif
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