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"A funeral (procession) passed by The Prophet (saw) and they praised (the deceased) and spoke well of him. He said: '(Paradise is) guaranteed for him.' Then another funeral passed by and they spoke badly of him, and he (The Prophet (saw)) said: '(Hell is) guaranteed for him.' It was said: 'O Messenger of Allah, you said that (Paradise was) guaranteed for this one and that (Hell was) guaranteed for the other one.' He said: 'It is the testimony of the people, and the believers are the witnesses of Allah on earth.'" Sahih
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Once a man was driving two Nadihas (camels used for agricultural purposes) and night had fallen. He found Mu'adh praying so he made his camel kneel and joined Mu'adh in the prayer. The latter recited Surat 'AlBaqara" or Surat "An-Nisa", (so) the man left the prayer and went away. When he came to know that Mu'adh had criticized him, he went to the Prophet, and complained against Mu'adh. The Prophet said thrice, "O Mu'adh ! Are you putting the people to trial?" It would have been better if you had recited "Sabbih Isma Rabbika-l-a-la (87)", Wash-Shamsi wadu-haha (91)", or "Wal-laili Idha yaghsha (92)", for the old, the weak and the needy pray behind you." Jabir said that Mu'adh recited Sura Al-Baqara in the 'Isha' prayer.
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from his father from his grandfather that the Prophet said, "Every Muslim has to give in charity." The people asked, "O Allah's Prophet! If someone has nothing to give, what will he do?" He said, "He should work with his hands and benefit himself and also give in charity (from what he earns)." The people further asked, "If he cannot find even that?" He replied, "He should help the needy who appeal for help." Then the people asked, "If he cannot do that?" He replied, "Then he should perform good deeds and keep away from evil deeds and this will be regarded as charitable deeds."
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"I heard Abu Mundhir, the freed slave of Abu Dharr, say that Abu Umayyah narrated to him, that a thief was brought to the Messenger of Allah (saw) and he admitted his crime, although the stolen goods were not found with him. The Messenger of Allah (saw) said: 'I do not think you stole them.' He said: 'Yes I did.' Then he said (again): 'I do not think that you stole them.' and he said: 'Yes I did.' Then he ordered that his hand be cut off. The Prophet (saw) said: 'Say: I seek Allah's forgiveness and I repent to Him.' So he (the thief) said: 'I seek Allah's forgiveness and I repent to him.' He (the Prophet (saw) said twice: 'O Allah! Accept his repentance." Daif
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I found a purse containing one hundred Dinars. So I went to the Prophet (SAW) (and informed him about it), he said, "Make public announcement about it for one year" I did so, but nobody turned up to claim it, so I again went to the Prophet (SAW) who said, "Make public announcement for another year." I did, but none turned up to claim it. I went to him for the third time and he said, "Keep the container and the string which is used for its tying and count the money it contains and if its owner comes, give it to him; otherwise, utilize it." The sub-narrator Salama said, "I met him (Suwaid, another sub-narrator) in Makkah and he said, 'I don't know whether Ubai made the announcement for three years or just one year.' "
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Allah's Apostle (SAW) distributed some cloaks but did not give anything thereof to Makhrama. Makhrama said (to me), "O son! accompany me to Allah's Apostle (SAW)." When I went with him, he said, "Call him to me." I called him (i.e. the Prophet (SAW) ) for my father. He came out wearing one of those cloaks and said, "We kept this (cloak) for you, (Makhrama)." Makhrama looked at the cloak and said, "Makhrama is pleased," (or the Prophet (SAW) said), "is Makhrama pleased?"
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"When we performed prayer with the Prophet (saw) we said: 'Peace be upon Allah from His slaves, peace be upon Jibrail and Mikail and so-and-so and so-and-so.' The Messenger of Allah (saw) heard us and said: 'Do not say peace (Salam) be upon Allah, for He is As-Salam. When you sit (during prayer) say: At-Tahiyyatu lillahi was-salawatu wat-tayyibatu; as-salamu 'alayka ayyuhan-Nabiyyu wa rahmatullahi wa barakatuhu; as-salamu 'alayna wa 'ala 'ibadillahis-salihin (All compliments, prayers and good words are due to Allah; peace be upon you, O Prophet, and the mercy of Allah and His blessings; peace be upon us and upon the righteous slaves of Allah)." For if you say that it will reach every righteous slave in the heavens and on earth. (Then say:) "Ashhadu an la ilaha illallah wa ashhadu anna Muhammad (SAW)an 'abduhu wa Rasuluhu (I bear witness that none has the right to be worshipped but Allah, and I bear witness that Muhammad (SAW) is His slave and Messenger)." (Sahih) (Another chain) with similar wording. (Another chain) that Abdullah bin Masud said: "The Prophet (saw) used to teach us the Tashahhud." And he mentioned similarly.
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that the Prophet turned in salutation after offering two raka'at. So, DhuI Yadayn (RA) submitted to him, 'Has the prayer been curtailed or have you forgotten Messenger of Allah?" The Prophet (SAW) asked, "Is Dhul Yadayn correct?" The people said, "Yes!" So, he stood up and offered the remaining two raka'at. Then, he ended with the salutation. Then he called the takbir and went into prostration as he used to make prostrations, or longer than that. Then he called the takbir and got up and then made the second prostration like he was used to do, or lengthier than that. [Ahmed 7205, Bukhari 714, Muslim 573, Abu Dawud 1008, Nisai 1221, Ibn e Majah 12141]
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"The wife of Sad bin Rabi came with the two daughters of Sad to the Prophet (saw) and said: 'O Messenger of Allah, these are the two daughters of Sad. He was killed with you on the day of Uhud, and their paternal uncle has taken all that their father left behind, and a woman is only married for her wealth.' The Prophet (saw) remained silent until the Verse of inheritance was revealed to him. Then the Messenger of Allah (saw) called the brother of Sad bin Rabi and said: 'Give the two daughters of Sad two thirds of his wealth, and give his wife on eighth, and take what is left.'"
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Allah's Apostle (SAW) said, "Whoever takes a false oath so as to take the property of a Muslim (illegally) will meet Allah while He will be angry with him." Al-Ashath said: By Allah, that saying concerned me. I had common land with a Jew, and the Jew later on denied my ownership, so I took him to the Prophet (SAW) who asked me whether I had a proof of my ownership. When I replied in the negative, the Prophet (SAW) asked the Jew to take an oath. I said, "O Allah's Apostle (SAW)! He will take an oath and deprive me of my property." So, Allah revealed the following verse: "Verily! Those who purchase a little gain at the cost of Allah's covenant and their oaths." (3.77)
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