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Abdullah bin Shaddad and Abu Burda sent me to Abdullah bin Abi Aufa and told me to ask Abdullah whether the people in the life-time of the Prophet used to pay in advance for wheat (to be delivered later). Abdullah replied, "We used to pay in advance to the peasants of Sham for wheat, barley and olive oil of a known specified measure to be delivered in a specified period." I asked (him), "Was the price paid (in advance) to those who had the things to be delivered later?" Abdullah bin Aufa replied, "We did not use to ask them about that." Then they sent me to Abdur Rahman bin Abza and I asked him. He replied, "The companions of the Prophet used to practice Salam in the life-time of the Prophet; and we did not use to ask them whether they had standing crops or not." Narrated Muhammad bin Abi Al-Mujalid as above and said "We used to pay them in advance for wheat and barley (to be delivered later)." Narrated Ash-Shaibani, "And also for oil." Narrated Ash-Shaibani (who said) "We used to pay in advance for wheat, barley and dried grapes."
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Abdullah bin Shaddad and Abu Burda sent me to Abdullah bin Abi Aufa and told me to ask Abdullah whether the people in the life-time of the Prophet used to pay in advance for wheat (to be delivered later). Abdullah replied, "We used to pay in advance to the peasants of Sham for wheat, barley and olive oil of a known specified measure to be delivered in a specified period." I asked (him), "Was the price paid (in advance) to those who had the things to be delivered later?" Abdullah bin Aufa replied, "We did not use to ask them about that." Then they sent me to Abdur Rahman bin Abza and I asked him. He replied, "The companions of the Prophet used to practice Salam in the life-time of the Prophet; and we did not use to ask them whether they had standing crops or not." Narrated Muhammad bin Abi Al-Mujalid as above and said "We used to pay them in advance for wheat and barley (to be delivered later)." Narrated Ash-Shaibani, "And also for oil." Narrated Ash-Shaibani (who said) "We used to pay in advance for wheat, barley and dried grapes."
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I was a companion rider of the Prophet (SAW) on a donkey called Ufair. The Prophet (SAW) asked, "O Muadh! Do you know what Allah's right on His slaves is, and what the right of His slaves on Him is?" I replied, "Allah and His Apostle (SAW) know better." He said, "Allah's right on His slaves is that they should worship Him (Alone) and should not worship any besides Him. And slaves' right on Allah is that He should not punish him who worships none besides Him." I said, "O Allah's Apostle (SAW)! Should I not inform the people of this good news?" He said, "Do not inform them of it, lest they should depend on it (solely)."
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Somebody asked Al-Bara bin Azib, "Did you flee deserting Allah's Apostle (SAW) during the battle of Hunain?" Al-Bara replied, "But Allah's Apostle (SAW) did not flee. The people of the Tribe of Hawazin were good archers. When we met them, we attacked them, and they fled. When the Muslims started collecting the war booty, the al-Mushrikun (pagans) faced us with arrows, but Allah's Apostle (SAW) did not flee. No doubt, I saw him on his white mule and Abu Sufyan was holding its reins and the Prophet (SAW) was saying, 'I am the Prophet (SAW) without a lie: I am the son of Abdul Muttalib.' "
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The Prophet said, "Whenever anyone of you offers his prayer he is speaking in private to his Lord. So he should not spit to his right but under his left foot." Qatada said, "He should not spit in front of him but to his left or under his feet." And Shu'ba said, "He should not spit in front of him, nor to his right but to his left or under his foot." Anas said: The Prophet said, "He should neither spit in the direction of his Qibla nor to his right but to his left or under his foot."
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The Prophet came to Medina and the people used to pay in advance the prices of fruits to be delivered within two to three years. The Prophet said (to them), "Buy fruits by paying their prices in advance on condition that the fruits are to be delivered to you according to a fixed specified measure within a fixed specified period." Ibn Najih said, " ... by specified measure and specified weight."
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Once, we were sitting in the company of the Prophet (SAW), a dead body was brought. The Prophet (SAW) was requested to lead the funeral salat (prayer) for the deceased. He said, "Is he in debt?" The people replied in the negative. He said, "Has he left any wealth?" They said, "No." So, he led his funeral prayer. Another dead person was brought and the people said, "O Allah's Messenger! Lead his funeral salat (prayer)." The Prophet (SAW) said, "Is he in debt?" They said, "Yes." He said, "Has he left any wealth?" They said, "Three Dinar." So, he led the funeral prayer. Then a third dead person was brought and the people said (to the prophet), "Please lead his funeral prayer." He said, "Has he left any wealth?" They said, "No." He asked, "Is he in debt?" They said, ("yes! He has to pay) three Dinar." He [refused to offer funeral salat (prayer) and] said, "Then offer salat for your (dead) companion." Abu Qatada said, "O Allah's Messenger! Lead his funeral prayer, and I will pay his debt." So, he led the salat (prayer).
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One day the Messenger of Allah (may peace be upon him) was sitting amongst us that he dozed off. He then raised his head smilingly. We said: What makes you smile. Messenger of Allah? He said: A Sura has just been revealed to me, and then recited: In the name of Allah, the Compassionate, the Merciful. Verily We have given thee Kauthar (fount of abundance). Therefore turn to thy Lord for prayer and offer sacrifice, and surely thy enemy is cut off (from the good). Then he (the Holy Prophet) said: Do you know what Kauthar is? We said: Allah and His Messenger know best. The Holy Prophet (may peace be upon him) said: It (Kauthar) is a canal which my Lord, the Exalted and Glorious has promised me, and there is an abundance of good in it. It is a cistern and my people would come to it on the Day of Resurrection, and tumblers there would be equal to the number of stars. A servant would be turned away from (among the people gathered there). Upon this I would say: My Lord, he is one of my people, and He (the Lord) would say: You do not know that he innovated new things (in Islam) after you. Ibn Hujr made this addition in the hadith:" He (the Holy Prophet) was sitting amongst us in the mosque, and He (Allah) said: (You don't know) what he innovated after you"
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Aisha intended to buy Barira (a slave-girl) in order to manumit her and her masters intended to put the condition that her Al-wala would be for them. 'Aisha mentioned that to the Prophet who said to her, "Buy her, as the "Wala" is for the manumitted." Once some meat was presented to the Prophet and 'Aisha said to him, "This (meat) was given in charity to Barira." He said, "It is an object of charity for Barira but a gift for us."
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A woman had a prolonged flow of blood in the time of the Apostle of Allah (peace_be_upon_him). She was commanded to advance the afternoon prayer and delay the noon prayer, and to take a bath for them only once; and to delay the sunset prayer and advance the night prayer and to take a bath only once for them; and to take a bath separately for the dawn prayer. I (Shu'bah) asked AbdurRahman: (Is it) from the Prophet (peace_be_upon_him)? I do not report to you anything except from the Prophet (peace_be_upon_him).
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