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that he said: "O Messenger of Allah, will you stay in your house in Makkah?" He said: "Has Aqeel left us any houses?" Aqeel had inherited from Abu Talib, he and Talib, but neither Jafar nor Ali had inherited anything, because they were Muslims, but Aqeel and Talib were disbelievers. Because of that, Umar used to say: "The believer cannot inherit from a disbeliever." And Ubadah said: "The Messenger of Allah (saw): "The Muslim does not inherit from a disbeliever and the disbeliever does not inherit from a Muslim.' " Sahih
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from his father, from his grandfather, that the Messenger of Allah (saw) said: "People of two different religions do not inherit from one another." Sahih
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"My freed slave died, leaving behind a daughter. The Messenger of Allah (saw) divided his wealth between myself and his daughter, giving me half and her half." daif
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from his father, that his grandfather said: "Rabab bin Hudhaifah (bin Said) bin Sahm married Umm Wail bint Mamar Al-Jumahiyyah, and she bore him three sons. Their mother died and her sons inherited her houses and the Wala of her freed slaves. Amr bin As took them out to Sham, and they died of the plague of Amwas. Amr inherited from them, and he was their Asabah. When Amr came back, Banu Mamar came to him and they referred their dispute with him concerning the Wala of their sister to Umar. Umar said: 'I will judge between you according to what I heard from the Messenger of Allah (saw). I heard him say: "What the son or father acquires goes to his Asabah, no matter who they are.'" So he ruled in our favour and wrote a document to that effect, in which was the testimony of Abdur-Rahman bin Awf, Zaid bin Thabit and someone else. Then when Abdul-Malik bin Marwan was appointed caliph, a freed slave of hers (Umm Wail's) died, leaving behind two thousand Dinar. I heard that that ruling had been changed, so they referred the dispute to Hisham bin Ismail. We referred the matter to Abdul-Malik, and brought him the document of Umar. He said: 'I thought that this was a ruling concerning which there was no doubt. I never thought that the people of Al-Madinah would reach such a state that they would doubt this ruling. So he ruled in our favour, and it remained like that afterwards." Hasan
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that the Messenger of Allah (saw) said: "The killer does not inherit." Hasan
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that the Messenger of Allah (saw) stood up, on the day of the conquest of Makkah, and said: "A woman inherits from the blood money and wealth of her husband, and he inherits from her blood money and wealth, so long as one of them did not kill the other. If one of them killed the other deliberately, then he or she inherits nothing from the blood money or wealth. If one of them killed the other by mistake, he or she inherits from the other's wealth, but not from the blood money." Hasan
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that a man shot an arrow at another man and killed him, and he had no heir except a maternal uncle. Abu Ubaidah bin Jarrah wrote to Umar about that, and Umar wrote back to him saying that the Prophet (saw) said: "Allah and His Messenger (saw) are the guardians of the one who has no guardian, and the maternal uncle is the heir of one who has no other heir." Hasan
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(a man from Sham who was one of the Companions of the Messenger of Allah [saw]), that the Messenger of Allah (saw) said: "Whoever leaves behind wealth, it is for his heirs. Whoever leaves behind poor dependents and a debt, it is for us to take care of - or he said: 'It is for Allah and His Messenger (to take care of) - I am the heir of the one who has no heir, I will pay the blood money on his behalf and inherit from him. And the maternal uncle is the heir of the one who has no heir, he pays blood money on his behalf and inherits from him." Sahih
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"The Messenger of Allah (saw) ruled that the sons from the same mother inherit from one another, but not sons from different mothers. A man inherits from his full brother from the same father and mother, but not his brothers from his father." daif
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"The Messenger of Allah (saw) said: 'Distribute wealth among those who are entitled to shares of inheritance, according to the Book of Allah, then whatever is left over goes to the nearest male relative.'" Sahih
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