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"Some Bedouin people came to the Prophet(saw) and said: 'Do you kiss your children?' He said: 'Yes'. He said: 'But we, by Allah, never kiss (our children)'. The Prophet(saw) said: 'What can I do if Allah has taken away mercy from you?'"
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The Prophet used to pray the Zuhr at mid-day, and the 'Asr at a time when the sun was still bright, the Maghrib after sunset (at its stated time) and the Isha at a variable time. Whenever he saw the people assembled (for Isha' prayer) he would pray earlier and if the people delayed, he would delay the prayer. And they or the Prophet used to offer the Fajr Prayers when it still dark.
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Someone came to Ibn 'Umar and said, "Here is Allah's Apostle entering the Ka'ba." Ibn 'Umar said, "I went there but the Prophet had come out of the Ka'ba and I found Bilal standing between its two doors. I asked Bilal, 'Did the Prophet pray in the Ka'ba?' Bilal replied, 'Yes, he prayed two Rakat between the two pillars which are to your left on entering the Ka'ba. Then Allah's Apostle came out and offered a two-Rak'at prayer facing the Ka'ba.' "
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"Anas was asked: 'Did the Prophet (saw) use a ring?' He said: 'Yes. One night he delayed the later Isha prayer, until almost halfway through the night. When he prayed the Prophet (saw) turned his face toward us and said: 'You are still in a state of prayer so long as you are waiting for it.'" Anas said: 'It is as if I can see the luster of his ring.' According to the narration of Ali - that is, Ibn Hujr - "until halfway through the night." (Sahih)
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On the day of Al-Khandaq (the battle of trench.) 'Umar bin Al-Khattab came cursing the disbelievers of Quraish after the sun had set and said, "O Allah's Apostle I could not offer the 'Asr prayer till the sun had set." The Prophet said, "By Allah! I, too, have not prayed." So we turned towards Buthan, and the Prophet performed ablution and we too performed ablution and offered the 'Asr prayer after the sun had set, and then he offered the Maghrib prayer.
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a Muslim man saw in a dream that he met a man from among the People of the Book, who said: "What good people you would be if only you were not committing Shirk. For you say: 'What Allah wills and Muhammad wills."' He mentioned that to the Prophet (saw) and he said: "By Allah, I am aware of that. Say: 'What Allah wills then what Muhammad wills."'Another chain from Tufail bin Sakhbarah, the brother of Aishah by her mother, from the Prophet (saw), with similar wording.
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We set out with the Prophet with the intention of performing Hajj only. The Prophet reached Mecca and performed Tawaf of the Kaaba and between Safa and Marwa and did not finish the Ihram, because he had the Hadi with him. His companions and his wives performed Tawaf (of the Kaaba and between Safa and Marwa), and those who had no Hadi with them finished their Ihram. I got the menses and performed all the ceremonies of Hajj. So, when the Night of Hasba (night of departure) came, I said, "O Allah's Apostle! All your companions are returning with Hajj and 'Umra except me." He asked me, "Didn't you perform Tawaf of the Ka'ba (Umra) when you reached Mecca?" I said, "No." He said, "Go to Tan'im with your brother Abdur-Rahman, and assume Ihram for Umra and I will wait for you at such and such a place." So I went with Abdur-Rahman to Tanim and assumed Ihram for Umra. Then Safiya bint Huyay got menses. The Prophet said, " Aqra Halqa! You will detain us! Didn't you perform Tawaf-al-Ifada on the Day of Nahr (slaughtering)?" She said, "Yes, I did." He said, "Then there is no harm, depart." So I met the Prophet when he was ascending the heights towards Mecca and I was descending, or vice-versa.
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We set out with Allah's Apostle in the year of his Last Hajj and we mended (the Ihram) for 'Umra. Then the Prophet said, "Whoever has a Hadi with him should assume Ihram for both Hajj and 'Umra, and should not finish it till he performs both of the them (Hajj and 'Umra)." When we reached Mecca, I had my menses. When we had performed our Hajj, the Prophet sent me with 'Abdur-Rahman to Tanim and I performed the 'Umra. The Prophet said, "This is in lieu of your missed 'Umra." Those who had assumed Ihram for 'Umra performed Tawaf (between Safa and Marwa) and then finished their Ihram. And then they performed another Tawaf (between Safa and Marwa) after returning from Mina. And those who had assumed lhram for Hajj and 'Umra to get her (Hajj-Qiran) performed only one Tawaf (between Safa and Marwa).
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The Prophet said, "Abusing a Muslim is Fusuq (an evil doing) and killing him is Kufr (disbelief)." Narrated Ubada bin As-Samit: "Allah's Messenger (saw) went out to inform the people about the (date of the) night of decree (Al-Qadr) but there happened a quarrel between two Muslim men. The Prophet (saw) said, "I came out to inform you about (the date of) the night of Al-Qadr, but as so and so and so and so quarrelled, its knowledge was taken away (I forgot it) and maybe it was better for you. Now look for it in the 7th, the 9th and the 5th (of the last 10 nights of the month of Ramadan)."
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A Bedouin asked Allah's Apostle about the emigration. The Prophet (p.b.u.h) said, "May Allah have mercy on you! The matter of emigration is very hard. Have you got camels? Do you pay their Zakat?" The Bedouin said, "Yes, I have camels and I pay their Zakat." The Prophet said, Work beyond the seas and Allah will not decrease (waste) any of your good deeds." (See Hadith No. 260 Vol. 5).
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