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Hadith No: 2695
From: Sunan Ibn Majah. Chapter 25, The Chapters on Wills
Narrated/Authority of Aishah
"The Messenger of Allah (saw) did not leave behind a Dinar nor a Dirham, nor a sheep, nor a camel, and he did not make a will concerning anything." Sahih
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Hadith No: 2696
From: Sunan Ibn Majah. Chapter 25, The Chapters on Wills
Narrated/Authority of Malik bin Mighwal
that Talhah bin Musarrif said: "I said to Abdullah bin Abu Awfa: 'Did the Messenger of Allah (saw) make a will concerning anything?' He said: 'No.' I said: 'How come he told the Muslims to make wills?' He said: 'He enjoined (them to adhere to) the book of Allah (swt)." Malik said: "Talhah bin Musarrif said: 'Huzail bin Shurahbil said: "Abu Bakr was granted leadership according to the will of Allah's Messenger (saw)?" (Rather) Abu Bakr wished that he found a covenant (in that regard) from Allah's Messenger (saw), so he could fetter his nose with a (camel's) nose ring." Sahih
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Hadith No: 2697
From: Sunan Ibn Majah. Chapter 25, The Chapters on Wills
Narrated/Authority of Anas bin Malik
"What the Messenger of Allah (saw) most enjoined when he was dying and breathing his last was: The prayer; and those whom your right hands possess." Daif
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Hadith No: 2699
From: Sunan Ibn Majah. Chapter 25, The Chapters on Wills
Narrated/Authority of Ibn Umar
that the Messenger of Allah (saw) said: "The Muslim man has no right to spend two nights, if he has something for which a will should be made, without having a written will with him." Sahih
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Hadith No: 2700
From: Sunan Ibn Majah. Chapter 25, The Chapters on Wills
Narrated/Authority of Anas bin Malik
that the Messenger of Allah (saw) said: "The one who is deprived is the one who is deprived of a will." Daif
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Hadith No: 2701
From: Sunan Ibn Majah. Chapter 25, The Chapters on Wills
Narrated/Authority of Jabir bin Abdullah
that the Messenger of Allah (saw) said: "Whoever dies leaving a will, he dies on the right path and Sunnah, and he dies with piety and witness, and he dies forgiven." Daif
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Hadith No: 2703
From: Sunan Ibn Majah. Chapter 25, The Chapters on Wills
Narrated/Authority of Anas bin Malik
that the Messenger of Allah (saw) said: "Whoever tries to avoid giving the inheritance to his heirs, Allah (swt) will deprive him of his inheritance in Paradise on the Day of Resurrection." daif
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Hadith No: 2704
From: Sunan Ibn Majah. Chapter 25, The Chapters on Wills
Narrated/Authority of Abu Hurairah
that the Messenger of Allah (saw) said: "A man may do the deeds of the people of goodness for seventy years, then when he makes his will, he is unjust in his will, so he ends (his life) with evil deeds and enters Hell. And a man may do the people of evil for seventy years, then he is just in his will, so he ends (his life) with good deeds and enters Paradise."Abu Hurairah said: "Recite, if you wish: "These are the limits (set by) Allah (swt) up to His saying: 'a disgraceful torment'" [An-Nisa 4:13-14] Hasan Hadith
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Hadith No: 2705
From: Sunan Ibn Majah. Chapter 25, The Chapters on Wills
Narrated/Authority of Muawiyah bin Qurrah
from his father that the Messenger of Allah (saw) said: "Whoever makes a will as death approaches, and his will is in accordance with the book of Allah (swt) it will be an expiation for whatever he did not pay of his Zakah during his lifetime." Daif
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Hadith No: 2706
From: Sunan Ibn Majah. Chapter 25, The Chapters on Wills
Narrated/Authority of Abu Hurairah
"A man came to the Prophet (saw) and said: "O Messenger of Allah (saw), tell me, which of the people has most right to my good companionship?' He said: 'Yes, by your father, you will certainly be told.' He said: 'Your mother,' He said: 'Then who?' He said: Then your mother.' He said: 'Then who?' He said: Then your mother.' He said: 'Then who?' He said: Then your father.' He said: 'Tell me, O Messenger of Allah (saw) about my wealth - how should I give in charity?' He said: 'Yes, by Allah (swt) you will certainly be told. You should give in charity when you are still healthy and greedy for wealth, hoping for a long life and fearing poverty. Do not tarry until your soul reaches here and you say: "My wealth is for so-and-so," and "My wealth is for so-and-so," and it will be for them even though you dislike that.'" Sahih
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