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that the Messenger of Allah (saw) said: "Allah (swt) has been charitable with you over the disposal of one third of your wealth at the time of your death, so that you may be able to add to the record of your good deeds." Daif
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that the Prophet (saw) said: "Allah accepts the repentance of His slave so long as the death rattle has not yet reached his throat."
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said, "The Prophet (SAW) forbade us to pass urine while facing the qiblah. But, one year before his death, I saw him face the qiblah." [Ahmed14878, Abu Dawud 13, Ibn e Majah 325]
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from his father that the Messenger of Allah (saw) said: "Whoever makes a will as death approaches, and his will is in accordance with the book of Allah (swt) it will be an expiation for whatever he did not pay of his Zakah during his lifetime." Daif
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that his father said: "The Messenger of Allah (saw) said: 'The best things that a man can leave behind are three: A righteous son who will pray for him, ongoing charity whose reward will reach him, and knowledge which is acted upon after his death.'" (Hasan) Another chain with similar wording.
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Yahya related to me from Malik that he had heard that Said ibn al-Musayyab was asked whether a man who had vowed to fast a month could fast voluntarily, and Said said, "He should fulfil his vow before he does any voluntary fasting." Malik said, "I have heard the same thing from Sulayman ibn Yasar." Malik said, "If someone dies with an unfulfilled vow to free a slave or to fast or to give sadaqa or to give away a camel, and makes a bequest that his vow should be fulfilled from his estate, then the sadaqa or the gift of the camel are taken from one third of his estate. Preference is given to it over other bequests, except things of a similar nature, because by his vow it has become incumbent on him, and this is not the case with something he donates voluntarily. They (vows and voluntary donations) are settled from a limited one-third of his estate, and not from the whole of it, since if the dying man were free to dispose of all of his estate, he might delay settling what had become incumbent on him (i.e. his vows), so that when death came and the estate passed into the hands of his heirs, he would have bequeathed such things (i.e. his vows) that were not claimed by anyone (like debts). If that (i.e. to dispose freely of his property) were allowed him, he would delay these things (i.e. his vows) until when he was near death, he would designate them and they might take up all of his estate. He must not do that."
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The Prophet of Allah (peace_be_upon_him) forbade us to face the qiblah at the time of making water. Then I saw him facing it (qiblah) urinating or easing himself one year before his death.
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that the Messenger of Allah (saw) entered upon her and there was a close relative of hers who was in the throes of death. When The Prophet (saw) saw how upset she was, he said: "Do not grieve for your relative, for that is part of his Hasanat (merits)." Sahih
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"I heard Tamim Ad-Dari say: 'I said: O Messenger of Allah (saw), what is the Sunnah concerning a man from among the People of the Book who becomes a Muslim at the hands of another man?' He said: 'He is the closest of all people to him in life and in death.'" Hasan
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"There was a black woman who used to sweep the mosque, and she passed away at night. The following morning the Messenger of Allah (saw) was told of her death. He said: 'Why did you not call me?' Then he went out with his Companions and stood at her grave, and said Takbir over her, with the people behind him, and he supplicated for her, then he went away.'" Sahih
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