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"Allah enjoined the prayer upon the tongue of your Prophet (saw): Four Rakah while a resident and two Rakah when traveling." Hasan
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that Ibn Abbas told them that the Messenger of Allah (saw) used to combine the Maghrib and Isha when traveling, although there was nothing to make him hurry and no enemy pursuing him, and he was not afraid of anything. Sahih
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"I asked Tawus about performing voluntary prayer while traveling. Al-Hasan bin Muslim bin Yannaq was sitting with him and he said: 'Tawus told me that he heard Ibn Abbas say: "The Messenger of Allah (saw) enjoined prayer while a resident and prayer when one is traveling. We used to pray when we were residents both before and after (the obligatory prayer), and we used to pray both before and after (the obligatory prayer) when we were traveling.'" Daif
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"The Messenger of Allah (saw) stayed for nineteen days in which he shortened his prayer to two Rakah. So, whenever we stayed for nineteen days we would shorten our prayer to two Rakah, but if we stayed more than that we would pray four Rakah." Daif
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that the Messenger of Allah (saw) stayed in Makkah for fifteen nights during the year of the Conquest, (during which time) he shortened his prayer. Daif
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that Anas said: "We went out with the Messenger of Allah (saw) from Al-Madinah to Makkah, during which time we shortened our prayer to two Rakah, until we came back." I asked: "How long did he stay in Makkah?" He said: "Ten (days)." Daif
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that his father told him: "We were with Ibn Umar on a journey, and he led us in prayer. Then we finished with him and he finished turning around, and saw some people praying. He said: 'What are these people doing?' I said: 'Glorifying Allah.'* He said: 'If I wanted to glorify Allah (perform voluntary prayer) I would have completed my prayer. O son of my brother! I accompanied the Messenger of Allah (saw) and he never prayed more than two Rakah when he was traveling, until Allah took his soul. Then I accompanied Abu Bakr and he never prayed more than two Rakah (when he was traveling), until Allah took his soul. Then I accompanied Umar and he never prayed more than two Rakah, until Allah took his soul. Then I accompanied Uthman and he never prayed more than two Rakah, until Allah took his soul. Allah says: 'Indeed in the Messnger of Allah (Muhammad (saw)) you have a good example to follow.'" [33:21]
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"The Messenger of Allah (saw) said: 'Between a person and Kufr (disbelief) is abandoning the prayer.'" Sahih
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that his father said: "The Messenger of Allah (saw) said: 'The covenant that distinguishes between us and them is prayer; so whoever leaves it, he has committed Kufr.'" Hasan
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"The Messenger of Allah (saw) delivered a sermon to us and said: 'O people! Repent to Allah before you die. Hasten to do good deeds before you become preoccupied (because of sickness and old age). Uphold the relationship that exists between you and your Lord by remembering Him a great deal and by giving a great deal of charity in secret and openly. (Then) you will be granted provision and Divine support, and your condition will improve. Know that Allah has enjoined Friday upon you in this place of mine, on this day, in this month, in this year, until the Day of Resurrection. Whoever abandons it, whether during my lifetime or after I am gone, whether he has a just or an unjust ruler, whether he takes it lightly or denies (that it is obligatory), may Allah cause him to lose all sense of tranquility and contentment, and may He not bless him in his affairs. Indeed, his prayer will not be valid, his Zakat will not be valid, his Hajj will not be valid, his fasting will not be valid, and his righteous deeds will not be accepted, until he repents. Whoever repents, Allah will accept his repentance. No woman should be appointed as Imam over a man, no Bedouin should be appointed as Imam over a Muhajir, no immoral person should be appointed as Imam over a (true) believer, unless that is forced upon him and he fears his sword or whip.'" Sahih
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