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"I heard the Messenger of Allah (saw) say: 'Your Lord is pleased with a shepherd high in the mountains who calls the Adhan for the prayer and prays. Allah says: 'Look at this slave of Mine; he calls the Adhan and Iqamah for prayer and fears Me. I have forgiven My slave and admitted him to Paradise.'" (Sahih)
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that while the Messenger of Allah (saw) was sitting in the row for prayer. The Hadith.* (Sahih) *With this chain, At-Tirmidhi recorded it (No. 302) and An-Nasai in Al-Kubra (No. 1631). It is the narration about the man who prayed incorrectly, and in it, the Prophet (saw) instructed him: 'Then Tashhad, then say the Iqamah." And they say that the meaning of Tashhad here is call the Adhan. An-Nasai recorded the hadith with different chains (1054, 1137, 1314,1315). Whereas the wording narrated by At-Tirmidhi, and the author in Al-Kubra, mentions what the author mentioned in the chapter, the other cited versions that An-Nasai in this book quoted do not. So it is as if he narrated the chain here for Hadith, indicating the same version that At-Tirmidhi narrated, and he himself in Al-Kubra, but he did not was to narrate the actual text here. Abu Dawud also narrated it with the order for the Adhan and Iqamah, through a different route of transmission (No. 861). And it is among the proofs used for the view that the Adhan and Iqamah are obligatory - since it has been ordered in the Hadith of the one who prayed incorrectly.
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the Muadhdhin of the Jami Masjid, said: "I asked Ibn Umar about the Adhan and he said: 'At the time of the Messenger of Allah (saw), the phrases of the Adhan were recited twice and the phrases of the Iqamah once, except that you should say (the phrase) Qad qamat is-salah (prayer is about to begin) twice. When we heard 'prayer is about to begin' we would perform Wudu and go out to pray.'" (Sahih)
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"The Messenger of Allah (saw) said to me and to a companion of mine: 'When the time for prayer comes, let the two of you call the Adhan then the two of you say the Iqamah, then let the older of you lead the prayer.'" (Sahih)
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that the Messenger of Allah (saw) said: "If the people know what (virtue) there is in the call to prayer the first row, and they had no other way but to draw lots concerning them, they would draw lots. If they knew what (virtue) there is in coming early for the prayer, they would compete in doing so. And if they knew what (virtue) there is in Atamah and Subh prayer, they would come even if they had to crawl." (Sahih)
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"I said: 'O Messenger of Allah, make me the Imam of my people.' He said: 'You are their Imam, so consider the weakest among them and choose a Muadhdhin who does not accept any payment for his Adhan.'" (Sahih)
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that the Messenger of Allah (saw) said: "When you hear the call, say what the Muadhdhin says." (Sahih)
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that he heard Abu Hurairah say: "We were with the Messenger of Allah (saw), and Bilal stood up and gave the call. When he fell silent the Messenger of Allah (saw) said: 'Whoever says the same as this (what the Muadhdhin) with certainty, he will enter Paradise.'" (Hasan)
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"I heard Muawiyah say: 'I heard the Messenger of Allah (saw), when he heard the Muadhdhin, repeating what he said.'" (Sahih)
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"I was with Muawiyah when the Muadhdhin called the Adhan. Mu'awiyah said what the Mu'adhdhin said, but when he said: 'Hayya 'alas-salah (come to prayer),' he said: 'La hawla wa la quwwata illa Billah (There is no power and no strength except with Allah);' and when he said: 'Hayya 'alal-falah (come to prosperity),' he said: 'La hawla wa la quwwata illa Billah (There is no power and no strength except with Allah).' After that he said what the Muadhdhin said, then he said: 'I heard the Messenger of Allah (saw) saying exactly like that.'" (Sahih)
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