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that he entered upon Anas bin Malik in his house in Al-Basrah, when he had finished Zuhr, and his house was beside the Masjid. "When we entered upon him, he said: 'Have you prayed Asr?' We said: 'No, we have just finished Zuhr.' He said: 'Pray Asr.' So we got up and prayed, and when we finished he said: 'I heard the Messenger of Allah (saw) say: "That is the prayer of the hypocrite: he sits and delays Asr prayer until (the sun) is between the horns of the Shaitan, then he gets up and pecks four (Rakahs) in which he only remembers Allah a little.'" (Sahih)
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from his father, that the Messenger of Allah (saw) said: "The one who misses Asr prayer, it is as if he has been robbed of his family and his wealth." (Sahih)
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that Jibrail came to the Prophet (saw) to teach him the times of prayer. Jibrail went forward, with the Messenger of Allah (saw) behind him and the people behind the Messenger of Allah (saw), and he prayed Zuhr when the sun had passed its zenith. Then he came to him when the shadow of a person was equal to his height, and did as he had done before; Jibrail went forward, with the Messenger of Allah (saw) behind him and the people behind the Messenger of Allah (saw), and he prayed Asr. Then Jibrail came to him when the sun had set; Jibrail went forward, with the Messenger of Allah (saw) behind him and the people behind the Messenger of Allah (saw), and he prayed Maghrib. Then he came to him when the twilight had disappeared; Jibrail went forward, with the Messenger of Allah (saw) behind him and the people behind the Messenger of Allah (saw), and he prayed Isha. Then he came to him when dawn broke; Jibrail went forward, with the Messenger of Allah (saw) behind him and the people behind the Messenger of Allah (saw), and he prayed Al-Ghadah.* Then he came to him on the second day when a man's shadow was equal to his height, and did as he had done the day before, he prayed Zuhr. Then he came to him when the shadow of a man was twice his height, and did what he had done the day before, and prayed Asr. Then he came to him when the sun had set and did what he had done the day before, and prayed Maghrib. Then we slept and got up, and slept and got up again. Then he came to him and did what he had done the day before and prayed Isha. Then he came to him when the (light of) dawn was spread (on the horizon)** and the stars were still clear in the sky, and he did the same as he had done the day before, and prayed Al-Ghadah. Then he said: 'The time between these two is the time for prayer.'" (Sahih) *Meaning Fajr, the morning prayer. **The Fajr prayer was elongated because the Prophet (saw) recited at length during the prayer, so that it ended just before sunrise. That defined the end of the time for Fajr, as the beginning of the time was defined by the moment when he started the first Rakah.
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that the Messenger of Allah (saw) said: "Whoever catches up with a Rakah of the Subh prayer before the sun rises, then he has caught up with Subh, and whoever catches up with a Rakah of Asr prayer before the sun sets, then he has caught up with Asr." (Sahih)
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from his grandfather Muadh, that he performed Tawaf with Muadh bin Afra but he did not pray. "I said: Are you not going to pray?' He said: 'The Messenger of Allah (saw) said: 'There is no prayer after Asr until the sun has set, nor after the Subh until the sun has risen.'" (Daif)
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"The Messenger of Allah (saw) led us in praying Asr in Al-Mukhammas. He said: 'This prayer was enjoined upon those who came before you, but they neglected it. Whoever prays it regularly will have a two-fold reward, and there is no prayer after it until the Shahid appears." And the Shahid is "the star".* (Sahih) *This is a statement of one of the narrators, and Allah knows best.
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"I entered upon Abu Barzah, and my father asked him: 'How did the Messenger of Allah (saw) pray the prescribed prayers?' He said: 'He used to pray Zuhr, which you call Al-Uula (the first) when the sun passed its zenith; he used to pray Asr when one of us could go back to his home in the farthest part of Al-Madinah while the sun was still bright.' I forgot what he said about Maghrib. And he used to like to delay the Isha, which you call Al-Atamah, and he did not like to sleep before it nor talk after it. And he used to finish the Al-Ghadah (Fajr) prayer when a man could recognize his neighbour, and he used to recite (in it) between sixty and one hundred verses.'" (Sahih)
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"Al-Hajjaj arrived, and we asked Jabir bin Abdullah, who said: 'The Messenger of Allah (saw) prayed Zuhr at the time of intense heat,* and Asr when the sun was white and clear, and Maghrib when the sun set, and with Isha it would depend - if he saw that the people had gathered, he would pray early, and if he saw that they had not come yet, he would delay it.'" (Sahih) *Meaning, at the earliest time.
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"By Allah, I am the most knowledgeable of people about the time of the Isha prayers. The Prophet (saw) used to pray it when the moon set on the third night of the month." (Sahih)
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that his father said: "A man came to the Messenger of Allah (saw) and asked him about the times of prayer. He said: 'Stay with us for these two days.' Then he told Bilal to say the Iqamah at dawn and he prayed Fajr. Then he told him to do that when the sun had passed its zenith and he prayed Zuhr. Then he told him to do that when the sun was still bright, and he said the Iqamah for Asr. Then he told him to do that when the last part of the sun had disappeared, and he said the Iqamah for Maghrib. Then he told him to do that when the twilight had disappeared and he said the Iqamah for 'Isha'. The following day, he prayed Fajr when there was light, then he delayed Zuhr until it was cooler before praying Asr but the sun was still clear, so he prayed Asr later than on the first day. Then he prayed Maghrib before the twilight disappeared. Then he told him to say the Iqamah for 'Isha' when one-third of the night had passed, and he prayed, then he said: 'Where is the one who was asking about the times of prayer? The times of your prayer are between the times you have seen.'" (Sahih)
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