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"Thirty of the Companions of the Messenger of Allah (saw) who had been at Badr came together and said: 'Come, let us estimate the length of the recitation of the Messenger of Allah (saw) for the prayer in which Quran is not recited out aloud.' No two men among them disagreed, and they estimated the length of his recitation in the first Rakah of the Zuhr to be thirty Verses and in the second Rakah to be half of that. They estimated his recitation in Asr to be half of the last two Rakah of Zuhr." (Daif)
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that his father said: "The Messenger of Allah (saw) used to recite when leading us in the first two Rakah of the Zuhr prayer, and sometimes he would recite such that we could hear the Verse." (Sahih)
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"The Messenger of Allah (saw) used to lead us for the Zuhr, and we would hear him reciting a Verse after the Verses from Surat Luqman (31) and Adh-Dhariyat (51)." (Da'if)
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narrating from his mother (one of the narrators) Abu Bakr bin Abu Shaibah said: "(She was) Lubabah" that she heard the Messenger of Allah (saw) reciting 'By the winds sent forth one after another...'[Al-Mursalat (77)] in the Maghrib. (Sahih)
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"The Prophet (saw) used to recite in the Maghrib: 'Say: O you disbelievers!'[Al-Kafirun (109)] and 'Say: He is Allah, (the) One.'"[Al-Ikhlas (112)] (Daif)
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that he heard Abu Hurairah say: "The Messenger of Allah (saw) said: 'Whoever performs a prayer in which he does not recite Ummul Quran (the Mother of the Quran, i.e., Al-Fatihah), it is deficient; not complete.'" I said: 'O Abu Hurairah, sometimes I am behind the Imam. He pressed my forearm and said: 'O Persian! Recite it to yourself.'" (Sahih)
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"The Messenger of Allah (saw) said: 'There is no prayer for the one who does not recite in every Rakah: Al-Hamd (Al-Fatihah) and a Surah whether in an obligatory prayer or another.'" (Daif)
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"I heard the Messenger of Allah (saw) say: 'Every prayer in which the Ummul-Kitab (the Mother of the Book) is not recited is deficient.'" (Hasan)
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from his father, from his grandfather, that the Messenger of Allah (saw) said: "Every prayer in which Fatihatil-Kitab (the Opening of the Book) is not recited, it is deficient, it is deficient." (Hasan)
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that a man asked Abu Darda: "Should I recite when the Imam is reciting?" He said: "A man asked the Prophet (saw) whether there was recitation in every prayer. The Messenger of Allah (saw) said: 'Yes.' A man among the people said: 'It has become obligatory.'" (Daif)
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