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Yahya related to me from Malik from Damra ibn Said al-Mazini from al-Hajjaj ibn Amr ibn Ghaziya that he was sitting with Zayd ibn Thabit when Ibn Fahd came to him. He was from the Yemen. He said, "Abu Said! I have slave-girls. None of the wives in my keep are more pleasing to me than them, and not all of them please me so much that I want a child by them, shall I then practise coitus interruptus?" Zayd ibn Thabit said, "Give an opinion, Hajjaj!" "I said, 'May Allah forgive you! We sit with you in order to learn from you!' He said, 'Give an opinion! 'I said, 'She is your field, if you wish, water it, and if you wish, leave it thirsty. I heard that from Zayd.' Zayd said, 'He has spoken the truth.' "
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that with Allah Messenger (PBUH) once he visited a patient suffering from fever. Allah's Messenger (PBUH) said to the patient: Rejoice with the good news that Allah (SWT) says: I shall afflict My faithful slave in the world with My fire (fever) so that he may be saved from his share of fire in the Hereafter. (This Hadith is good and reported by Ahmad in his Musnad, Ibn Majah and Tirmidhi).
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Yahya related to me from Malik that Yahya ibn Said said that he had heard al-Qasim ibn Muhammad say that Zayd ibn Abd al-Malik separated some men and their wives who were slave-girls who had borne children to men who had died, because they had married them after one or two menstrual periods. He separated them until they had done an idda of four months and ten days. Al-Qasim ibn Muhammad said, "Glory be to Allah! Allah says in His Book, 'Those of you who die, leaving wives, they are not wives.' "
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Yahya related to me from Malik that Zayd ibn Aslam had said that Ubayda ibn al-Jarrah had written to Umar ibn al-Khattab mentioning to him a great array of Byzantine troops and the anxiety they were causing him. Umar ibn al-Khattab wrote in reply to him, "Whatever hardship befalls a believing slave, Allah will make an opening for him after it, and a hardship will not overcome two eases. Allah the Exalted says in His Book, 'O you who trust, be patient, and vie in patience; be steadfast and fear Allah, perhaps you will profit.' " (Sura 3 ayat 200).
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The Prophet (SAW) said: Allah JLN says: I am in accordance with the thoughts of My slave about Me; and I am with him, when he remembers Me. If he remembers Me in his heart, I also remember him in My heart. If he remembers Me in a group, I remember him in a better group (i.e. angels). If he draws near Me by the span of a palm, I draw near him by a cubit. If he draws near Me by a cubit, I draw near him by the space covered by two hands. If he walks towards Me, I go to him running. (This Hadith is sound and reported by Bukhari and Muslim).
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The Prophet said, "When a human being is laid in his grave and his companions return and he even hears their foot steps, two angels come to him and make him sit and ask him: What did you use to say about this man, Muhammad ? He will say: I testify that he is Allah's slave and His Apostle. Then it will be said to him, 'Look at your place in the Hell-Fire. Allah has given you a place in Paradise instead of it.' " The Prophet added, "The dead person will see both his places. But a non-believer or a hypocrite will say to the angels, 'I do not know, but I used to say what the people used to say! It will be said to him, 'Neither did you know nor did you take the guidance (by reciting the Quran).' Then he will be hit with an iron hammer between his two ears, and he will cry and that cry will be heard by whatever approaches him except human beings and jinns."
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There was an Ansari man called Abu Shuaib who had a slave butcher. Abu Shuaib said to him, "Prepare a meal sufficient for five persons so that I might invite the Prophet (SAW) besides other four persons." Abu Shuaib had seen the signs of hunger on the face of the Prophet (SAW) and so he invited him. Another man who was not invited, followed the Prophet (SAW). The Prophet (SAW) said to Abu Shuaib, "This man has followed us. Do you allow him to share the meal?" Abu Shuaib said, "Yes."
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Abdullah the slave of Asma bint Abu Bakr, told me that he used to hear Asma, whenever she passed by Al-Hajun, saying, "May Allah bless His Apostle Muhammad. Once we dismounted here with him, and at that time we were traveling with light luggage; we had a few riding animals and a little food ration. I, my sister, Aisha, Az-Zubair and such and such persons performed Umra, and when we had passed our hands over the Kaaba (i.e. performed Tawaf round the Kaaba and between As-Safa and Al-Marwa) we finished our lhram. Later on we assumed Ihram for Hajj the same evening."
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that Allah's Messenger (SAW) taught them to recite when they sat down in the second rakah. All prayers and worship and nice things are for Allah, Peace be upon you, O Prophet, and the mercy of Allah and his blessings. Peace be on us and on the righteous slaves of Allah. I bear witness that there is no one worthy of worship except Allah, and I bear witness that Muhammad is His slave and His Messenger. [Ahmed 3575, Bukhari 831, Muslim 402, Abu Dawud 868, Nisai 1165, Ibn e Majah 899]
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At Ar-Rabadha I met Abu Dhar who was wearing a cloak, and his slave, too, was wearing a similar one. I asked about the reason for it. He replied, "I abused a person by calling his mother with bad names." The Prophet said to me, 'O Abu Dhar! Did you abuse him by calling his mother with bad names You still have some characteristics of ignorance. Your slaves are your brothers and Allah has put them under your command. So whoever has a brother under his command should feed him of what he eats and dress him of what he wears. Do not ask them (slaves) to do things beyond their capacity (power) and if you do so, then help them.' "
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