Hadith Search Engine

Allah's Apostle said, "The reward of deeds depends upon the intention and every person will get the reward according to what he has intended. So whoever emigrated for Allah and His Apostle, then his emigration was for Allah and His Apostle. And whoever emigrated for worldly benefits or for a woman to marry, his emigration was for what he emigrated for."
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(the wife of the Prophet) I had seen my parents following Islam since I attained the age of puberty. Not a day passed but the Prophet visited us, both in the mornings and evenings. My father Abii Bakr thought of building a mosque in the courtyard of his house and he did so. He used to pray and recite the Qur'an in it. The pagan women and their children used to stand by him and look at him with surprise. Abu Bakr was a Softhearted person and could not help weeping while reciting the Quran. The chiefs of the Quraish pagans became afraid of that (i.e. that their children and women might be affected by the recitation of Quran)."
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that the Prophet (saw) entered upon a young man who was dying and said: "How do you feel?" He said: "I have hope in Allah, O Messenger of Allah, but I fear my sins." The Messenger of Allah (saw) said: "These two things (hope and fear) do not coexist in the heart of a person in a situation like this, but Allah will give him that which he hopes for and keep him safe from that which he fears."
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On the day of Hudaibiya, the Prophet (SAW) made a peace treaty with the Al-Mushrikun on three conditions: 1. The Prophet (SAW) would return to them any person from Al-Mushrikun (polytheists, idolators, pagans). 2. Al-Mushrikun pagans would not return any of the Muslims going to them, and 3. The Prophet (SAW) and his companions would come to Makkah the following year and would stay there for three days and would enter Makkah with their weapons in cases, e.g., swords, arrows, bows, etc. Abu Jandal came hopping, his legs being chained, but the Prophet (SAW) returned him to Al-Mushrikun.
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The Prophet said, "When a human being is laid in his grave and his companions return and he even hears their foot steps, two angels come to him and make him sit and ask him: What did you use to say about this man, Muhammad ? He will say: I testify that he is Allah's slave and His Apostle. Then it will be said to him, 'Look at your place in the Hell-Fire. Allah has given you a place in Paradise instead of it.' " The Prophet added, "The dead person will see both his places. But a non-believer or a hypocrite will say to the angels, 'I do not know, but I used to say what the people used to say! It will be said to him, 'Neither did you know nor did you take the guidance (by reciting the Quran).' Then he will be hit with an iron hammer between his two ears, and he will cry and that cry will be heard by whatever approaches him except human beings and jinns."
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that he heard that Nawfal bin Muawiyah said: "I heard the Messenger of Allah (saw) say: 'Among the prayers is a prayer, if a person misses it, it is as if he has been robbed of his family and his wealth." Ibn Umar said: "I heard the Messenger of Allah (saw) say: 'It is Asr prayer.'" (Sahih) Muhammad bin Ishaq contradicted him.* *That is, Muhammad bin Ishaq narrated it from Yazid bin Abi Habib with the following chain and wording, which differs with this narration, reported by Al-Laith from Yazid.
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I heard Anas b. Malik saying: The Messenger of Allah (may peace be upon him) talked about the major sins, or he was asked about the major sins. Upon this he observed: Associating anyone with Allah, killing of a person, disobedience to parents. He (the Holy Prophet further) said: Should I not inform you about the gravest of the major sins, and (in this connection) observed: False utterance or false testimony. Shu'ba said. It was most probably" false testimony".
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At Ar-Rabadha I met Abu Dhar who was wearing a cloak, and his slave, too, was wearing a similar one. I asked about the reason for it. He replied, "I abused a person by calling his mother with bad names." The Prophet said to me, 'O Abu Dhar! Did you abuse him by calling his mother with bad names You still have some characteristics of ignorance. Your slaves are your brothers and Allah has put them under your command. So whoever has a brother under his command should feed him of what he eats and dress him of what he wears. Do not ask them (slaves) to do things beyond their capacity (power) and if you do so, then help them.' "
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"The Messenger of Allah (saw) said: 'None of you should urinate in his wash area for most of the insinuating thoughts* come from that." (Daif) Abu Abdullah bin Majah said: ("Abul-Hasan said: 'I heard Muhammad (SAW) bin Yazid** saying:) "Ali bin Muhammad (SAW) At-Tanafisi said: 'This (prohibition) applies to cases where the ground (in the place used for washing) was soft. But nowadays this does not apply, because the baths you use now are built of plaster, Saruj*** and tar; so if a person urinates there then pours water over it, that clears it away, and that is fine.'" *i.e., doubts about whether the urine has touched him and made him impure. **That is Ibn Majah, being a statement from one of the manuscripts. ***A mixture of chalk and sand.
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who said that the Messenger of Allah (peace and blessings of Allah be upon him) related: "A man said: 'By Allah, Allah will not forgive So-and-so.' At this Allah the Almighty said: 'Who is he who swears by Me that I will not forgive So-and-so? Verily I have forgiven So-and-so and have nullified your [own good] deeds (1) (or as he said [it]).'" (1) A similar Hadith, which is given by Abu Dawud, indicates that the person referred to was a godly man whose previous good deeds were brought to naught through presuming to declare that Allah would not forgive someone's bad deeds. It was related by Muslim.
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