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that Allah's Messenger (PBUH) said: Once the Death Angel came to Musa (Moses [pbuh]) and said to him: Respond to the order of your Lord. The Prophet (SAW) said: Musa [AS] hit the angel over his eye and gouged it out. The Prophet (SAW) added: The angel returned to Allah, the Exalted, and complained: You sent me to a slave who does not want death. Rather he has gouged out my eye. The Prophet (SAW) said: Allah set the angels eye right and said: Go back to My slave and ask him: Do you want life? If you wish to live long, put your hand on the back of an ox. The more hair you grasp in your hand, the more years you will live. At this Musa said: Then what will happen? The angel said: Then you have to die. Musa (Moses [PBUH]) said: It is better to die now. Then he invoked Allah: 0 Lord! Let me die near the Holy Land (palestine) by a shot of a stone. (This Hadith is sound and reported by Muslim).
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During the lifetime of Allah's Messenger (PBUH), two men attributed their family lineage. One of them said: I am such and such son of such and such but who are you? You have no mother. Allah's Messenger (PBUH) added: In the lifetime of Musa (Moses[PBUH]), two men attributed their lineage. One of them said: I am such and such son of such and such till he counted nine. So who are you? You have no mother. The second said: I am such and such son of such and such son of Islam. The Prophet (SAW) said: Allah revealed to Musa (PBUH) to address these attributers: As for you who attributed yourself to nine, they are all in Hell and you are the tenth. As for you who attributed yourself to two (and Islam), they are in Paradise and you are the third. (This Hadith is reported in Musnad Ahmad and its chain of authorities is sound.)
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that when Allah's Messenger sat down at the end of the first two raka'at was as though he was on hot stones. (meaning hurried through). Shu'bah said, "Sa'd then moved his lips in murmur. So I added: Till he stood up. Sad also confirmed, Till he had stood."
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that Allah's Messenger was offering salah when he passed by. So, he greeted him with salaam. The Prophet gestured his response. The narrator said, "I do not know whether he said that he gestured with his fingers."
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that Allah's Messenger (SAW) said, "The tasbih is for men and the tasfiq is for women (if the imam forgets in prayer and they have to call his attention to it)." [Ahmed 10853, Bukhari 1203, Muslim 422, Abu Dawud 938, Nisai 1206, Ibn e Majah 1034]
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that he asked Allah's Messenger (SAW) about the prayer of a man while he is sitting down. He said, "He who prays while standing is more excellent. And he who prays while sitting down, for him is reward half of one who is standing. One who prays lying down, for him is reward a1f of he who is sitting." [Ahmed 2003, Bukhari 1115, Abu Dawud 951, Nisai 1659, Ibn e Majah 1231]
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It is also reported from Ibrahim ibn Tahman from the same isnad, but his words are: Imran ibn Husayn (RA) said that he asked Allah's Messenger (SAW) about the salah of a sick person and he said, "He should offer it standing up. If he cannot, then sitting down, but if he cannot offer it even siting down then lying down."
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the Prophet's wife, said, "I had never seen Allah's Messenger (SAW) offer the optional salah sitting down till one year before his death he began to offer it sitting down and whichever surah he recited in it, he recited with pauses till it became lengthier than it was." [Ahmed 26505, Muslim 733, Nisai 1654]
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that he asked Sayyidah Aishah (RA) about the salah of Allah's Messenger the supererogatory thereof. She said that he used to pray long into the night, standing up. And (he used to pray) long into the night, sitting down. If he recited while he was standing then he went into ruku and sajdah from there. And if he recited while he was seated then he went into ruku and sajdah from there. [Ahmed 24074, Muslim 730, Abu Dawud 1228]
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that Allah's Messenger (SAW) said, "Hardly do I hear a child cry that I shorten my salah so that its mother may not worry." [Ahmed 12876, Bukhari 709, Muslim 470, Ibn e Majah 989]
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