Hadith Search Engine

On the 1st of Dhul-Hijja we set out with the intention of performing Hajj. Allah's Apostle said, "Any one who likes to assume the Ihram for 'Umra he can do so. Had I not brought the Hadi with me, I would have assumed the Ihram for 'Umra. "Some of us assumed the Ihram for 'Umra while the others assumed the Ihram for Hajj. I was one of those who assumed the Ihram for 'Umra. I got menses and kept on menstruating until the day of 'Arafat and complained of that to the Prophet . He told me to postpone my 'Umra, undo and comb my hair, and to assure the Ihram of Hajj and I did so. On the right of Hasba, he sent my brother 'Abdur-Rahman bin Abi Bakr with me to At-Tah'im, where I assumed the Ihram for'Umra in lieu of the previous one. Hisham said, "For that ('Umra) no Hadi, fasting or alms were required.
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During the lifetime of Allah's Messenger (PBUH), two men attributed their family lineage. One of them said: I am such and such son of such and such but who are you? You have no mother. Allah's Messenger (PBUH) added: In the lifetime of Musa (Moses[PBUH]), two men attributed their lineage. One of them said: I am such and such son of such and such till he counted nine. So who are you? You have no mother. The second said: I am such and such son of such and such son of Islam. The Prophet (SAW) said: Allah revealed to Musa (PBUH) to address these attributers: As for you who attributed yourself to nine, they are all in Hell and you are the tenth. As for you who attributed yourself to two (and Islam), they are in Paradise and you are the third. (This Hadith is reported in Musnad Ahmad and its chain of authorities is sound.)
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It was narrated that Nafi bin Abdul-Harith met Umar bin Khattab in Usfan, when Umar had appointed him as his governor in Makkah. Umar asked: "Whom have you appointed as your deputy over the people of the valley?" He said: "I have appointed Ibn Abza over them." Umar said: "Who is Ibn Abza?" Nafi said: "One of our freed slaves." Umar said: "Have you appointed a freed slave over them?" Nafi said: "he has great knowledge of the Book of Allah, is well versed in the rules of inheritance (Fara'id) and is a (good) judge." Umar said: "Did not your Prophet (saw) say: 'Allah raises some people (in status) because of this Book and brings others low because of it?'" (Sahih)
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that the Prophet (SAW) recited the Words of Allah (SWT) that Ibrahim uttered: My Lord! They (the idols) - have misguided lots of people. So who follows me, is verily of me, and Jesus (AS) said: If you punish them, they are Your slaves. If You forgive them, You are the All-Mighty, the All-Wise. Then he raised his hands and said: O Allah! My Ummah, (people) My Ummah and wept. So Allah (SWT) said: O Jibrael! Go to Muhammad (SAW) - though your Lord knows best - and ask him: What makes you weep? So Jibrael (AS) came to him and asked him (about the matter). Allah's Messenger (PBUH) informed him of what he had said - though Allah knows best. When Jibrael reported to Allah, He said: O Jibrael! Go back to Muhammad (SAW) and say: We will please you with regard to your Ummah and We will not cause you any harm. (This Hadith is sound and reported by Muslim).
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The Prophet (SAW) said, "Your example and the example of the people of the two Scriptures (i.e. Jews and Christians) is like the example of a man who employed some labourers and asked them, 'Who will work for me from morning till midday for one Qirat?' The Jews accepted and carried out the work. He then asked, Who will work for me from midday up to the Asr prayer for one Qirat?' The Christians accepted and fulfilled the work. He then said, 'Who will work for me from the Asr till sunset for two Qirats?' You, Muslims have accepted the offer. The Jews and the Christians got angry and said, 'Why should we work more and get lesser wages?' (Allah) said, 'Have I with-held part of your right?' They replied in the negative. He said, 'It is My Blessing, I bestow upon whomever I wish'."
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"I asked Aishah: 'With what did the Prophet (saw) start his voluntary prayers?' She said: 'He would say: "Allahumma Rabba Jibra'il wa Mika'il wa Israfil, Fatiras-samawati wal-ard, 'alimal-ghaybi wash- shahadah, Anta tahkumu baina 'ibadika fima kanu fihi yakhtalifun, ahdini lima akhtulifa fihi minal-haqqi bi ihdnika, innaka latahdi ila siratin mustaqim (O Allah, Lord of Jibra'il, Mika'il and Israfil, Creator of the heavens and the earth, Knower of the unseen and the seen, You judge between Your slaves concerning that wherein they differ. Guide me to the disputed matters of truth by Your Leave, for You are the One Who guides to the straight Path)." Hasan
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that a woman came to the Messenger of Allah (may peace be upon him) and inquired: Should a woman wash herself when she sees a sexual dream and sees (the marks) of liquid? He (the Holy Prophet) said: Yes. 'A'isha said to her: May your hand be covered with dust and injured. She narrated: The Messenger of Allah (may peace be upon him) said: Leave her alone. In what way does the child resemble her but for the fact that when the genes contributed by woman prevail upon those of man, the child resembles the maternal family, and when the genes of man prevail upon those of woman the child resembles the paternal family.
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Yahya related to me from Malik from Hisham ibn Urwa from his father from A'isha, the wife of the Prophet, may Allah bless him and grant him peace, that al-Harith ibn Hisham asked the Messenger of Allah, may Allah bless him and grant him peace, "How does the revelation come to you?" and the Messenger of Allah, may Allah bless him and grant him peace, said, "Sometimes it comes to me like the ringing of a bell, and that is the hardest for me, and when it leaves me I remember what it has said. And sometimes the angel appears to me in the likeness of a man and talks to me and I remember what he says." A'isha added, "I saw it coming down on him on an intensely cold day, and when it had left him his forehead was dripping with sweat."
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Um Haram told me that the Prophet one day took a midday nap in her house. Then he woke up smiling. Um Haram asked, "O Allah's Apostle (SAW)! What makes you smile?" He replied "I was astonished to see (in my dream) some people amongst my followers on a sea-voyage looking like kings on the thrones." She said, "O Allah's Apostle (SAW)! Invoke Allah to make me one of them." He replied, "You are amongst them." He slept again and then woke up smiling and said the same as before twice or thrice. And she said, "O Allah's Apostle (SAW)! Invoke Allah to make me one of them." And he said, "You are amongst the first batch." 'Ubada bin As-Samit married her (i.e. Um Haram) and then he took her for Jihad. When she returned, an animal was presented to her to ride, but she fell down and her neck was broken. (And she died).
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Um Haram told me that the Prophet one day took a midday nap in her house. Then he woke up smiling. Um Haram asked, "O Allah's Apostle (SAW) (SAW)! What makes you smile?" He replied "I was astonished to see (in my dream) some people amongst my followers on a sea-voyage looking like kings on the thrones." She said, "O Allah's Apostle (SAW) (SAW)! Invoke Allah to make me one of them." He replied, "You are amongst them." He slept again and then woke up smiling and said the same as before twice or thrice. And she said, "O Allah's Apostle (SAW) (SAW)! Invoke Allah to make me one of them." And he said, "You are amongst the first batch." 'Ubada bin As-Samit married her (i.e. Um Haram) and then he took her for Jihad. When she returned, an animal was presented to her to ride, but she fell down and her neck was broken. (And she died).
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