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"Rasulullah (SAW) used to leave his hair the way it naturally was, without making a path in the hair (parting hair). The reason being that the mushrikeen (polytheists) used to make a path in their hair, and the Ahlul Kitaab (People of the Book) did not do so. In the early periods Rasulullah (SAW) preferred to follow the Ahlul Kitaab, rather than others, in matters where no command had came from Allah. Later this was abrogated, and Rasulullah (SAW) began apposing the ways of the Ahlul Kitaab after this".
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on the authority of the Prophet (SAW), who said: Allah (SWT) will say to the least tormented person among the people of Hell on the Day of Resurrection: Do you have any thing on earth, that you would give as a ransom (to protect yourself against the torment of Fire)? He will say: Yes. Then Allah will say: While you were in the backbone of Adam, I had demanded you much less than that, i.e. to associate nothing with Me; but you declined and worshipped others besides Me. (This Hadith is sound and reported by Bukhari and Muslim). This Hadith concludes that a believer with his sins covering the entire globe will be forgiven so long as he does not associate partners to Allah.
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"when Rasulalullah (Sallallahu Alayhi Wasallam) came to Al-Madinah, Salmaan Farisi (RA) brought a tray which had fresh dates on it, and presented it to Rasulullah (Sallallahu Alayhi Wasallam), who asked: "O Salmaan, what dates are these?" He replied: "This is sadaqah for you and your companions" (Rasulullah Sallallahu Alayhi Wasallam) replied: "We do not eat Sadaqah*. Remove it from me." On the next day this happened again. Salmaan (RA) brought a tray of fresh dates, and in reply to the question of Rasullullah Sallallahu Alayhi Wasallam, he replied: "O messenger of Allah (saw), it is a present for you". Rasullullah Sallallahu Alayhi Wasallam said to the Sahaabah Radiyallahu Anhum help yourselves**. He then saw the seal of Prophethood on the back of Sayyidina Rasullullah Sallallahu Alayhi Wasallam and embraced Islam. (At that time Sayyidina Salmaan Radiyallahu Anhu was a slave of a Jew from the tribe of Banu Qurayzah. Rasullullah Sallallahu Alayhi Wasallam purchased him (this is figureatively speaking. The fact is that Rasullullah Sallallahu Alayhi Wasallam made him a Mukaatab - One who buys one's freedom for an agreed sum) and paid Dirhams for him to become a Mukaatab, and also agreed that he (Sayyidina Salmaan Radiyallahu Anhu) should plant for the Jew date palms, (the amount of three hundred palms) and until these bore fruit to tend them. Rasullullah Sallallahu Alayhi Wasallam planted the palms with his mubaarak hands and it was his mu'jizah (miracle) that all the palms bore fruit in the same year. One tree among these did not bear fruit. Upon investigating it was found that Umar Radiyallahu Anhu had planted this tree, and that it was not planted by Rasullullah Sallallahu Alayhi Wasallam. Rasullullah Sallallahu Alayhi Wasallam removed this palm and replanted it. Another mu'jizah of Rasullullah Sallallahu Alayhi Wasallam is that he planted the palms out of season and they bore fruit the same year. *The ulama differ in their opinions as to the meaning of the word "we". Some say it is Sayyidina Rasulullah Sallallahu Alayhi Wasallam himself, and the plural is used as a mark of respect. Others explain that it is the ambiyaa (prophets). According to some it is Sayyidina Rasulullah Sallallahu Alayhi Wasallam and his relatives, for whom it is not permissible to accept zakaah. According to this humble servant the third ihtimaal (supposition) is superior and more acceptable. Allaamah Munaawi's criticism of the third explanation is not forceful and weighty. **Sayyidina Rasullullah Sallallahu Alayhi Wasallam himself ate from it. Bayjuri explains this, thus: Sayyidina Salmaan Radiyallahu Anhu bringing the dates on both days in this manner was to investigate, and to make Sayyidina Rasullullah Sallallahu Alayhi Wasallam his master. Sayyidina Salmaan Radiyallahu Anhu was an Aalim (learned) of the old days. He lived for a hundred and fifty years and according to some, he lived three hundred years. He had seen the signs of Sayyidina Rasullullah Sallallahu Alayhi Wasallam in the kitaabs of previous prophets, that he will not accept sadaqah, but shall accept presents and gifts, and the seal of Prophethood will be between his two shoulders after witnessing the first two signs.
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"I came to Rasulullah (Peace and Blessings be upon him) while there were people sitting in his company. I went around to the back of Rasulullah (Peace and Blessings be upon him) [The narrator may have done this physically]. Rasulullah (Peace and Blessings be upon him) understood what I was trying to do. He removed the sheet (body wrap) from his back. I saw the place of the Seal of Prophethood between his two shoulders. It was like a cluster surrounded by til (moles) which appeared to be like a wart. I came before Rasulullah Peace and Blessings be upon him and said to him. May Allah forgive you (or Allah has forgiven you, as is mentioned in Surah Fath, 'That Allah may forgive you, your former and your latter sins'). Rasulullah Sallallahu Alayhi Wasallam replied: 'May Allah forgive you too'. The people said to me that Rasulullah (Peace and Blessings be upon him) has made duaa for your maghfirah (forgiveness). I replied: 'Yes, and for you too, because Allah Ta'aala has said: 'O Muhammad, seek forgiveness for yourself and the Mumin males and females also"'. (That is why Sayyidina Rasulullah [Peace and Blessings be upon him] asked for the forgiveness of Muslims).
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Allah's Messenger (PBUH) said: The most dreadful thing which I fear about you is minor polytheism. The companions asked: What is the minor polytheism? He said: It is hypocrisy; and he added that on the Day of Judgment, when rewarding people for their deeds, Allah (SWT) will say to the hypocrites: Go to those for the sake of whom you used to perform good deeds; and see whether you can get any reward from them. (This Hadith is sound and mentioned in Musnad Ahmad).
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Allah's Messenger (PBUH) said: On the Day of Resurrection, my Ummah (nation) will be gathered into three groups. one sort will enter Paradise without rendering an account(of their deeds). Another sort will be reckoned an easy account and admitted into Paradise. Yet another sort will come bearing on their backs heaps of sins like great mountains. Allah will ask the angels though He knows best about them: Who are these people? They will reply: They are humble slaves of yours. He will say: Unload the sins from them and put the same over the Jews and Christians; then let the humble slaves get into Paradise by virtue of My Mercy. (This Hadith is sound and mentioned in Mustadrak of Hakim).
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that Prophet (SAW) Muhammad said: On the Day of Resurrection, Ibrahim (Abraham) will see his father Azar (in such a pitiable condition) that his face will be dark and covered with dust. Then Ibrahim will remind him: Did I not warn you against denying me? His father will reply: Today I will not deny you. Then, Ibrahim will say: 0 Lord! You have promised not to disgrace me on the Day of Resurrection. So what will be more disgraceful to me than my wretched father. Allah will say: I have forbidden Paradise for disbelievers. Then it will be said: 0 Ibrahim, Look! what is underneath your feet? He will look and see his father as a Hyena besmeared with dirt caught by the legs and thrown into Hell. Due to infidelity, Azar will not be forgiven inspite of his son Ibrahim's intercession for him and he will be transformed into an animal and cast into Hell. It also proves that the pagans whoever they are by kinship, will be forbidden from entering Paradise for ever. They will remain in Hell and suffer the agonies of torment which they had been frightened of by the Messengers of Allah at different times.
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I heard Allah's Messenger (PBUH) saying: The first of the people whose case will be decided on the Day of Judgment will be a man who died as a martyr. He will be brought forth. Allah will make him know about His blessings (which He had bestowed on him in the world). The man will acknowledge them. Then Allah will ask him: What did you do with them? He will say: I fought in Your way until I died as a martyr. Allah will remark: You are lying. You fought so that you may be called a brave warrior. Then orders will be passed against him. So he will be dragged along on his face and cast into Hell. Second will be a man who studied (religious) knowledge. Then he taught it to others and recited the Qur' an. He will be brought (for Judgment). Allah will remind him of His favours (showered on him in the world). He will admit them (having enjoyed them in his life). Then Allah will ask him: What did you do with them? He will reply: I acquired knowledge and imparted it and also recited the Qur' an for Your sake. Allah will observe: You have told a lie, for you got knowledge to be renowned as a scholar; and you recited the Qur'an to be marked as a Qdri (one who recites the Qur'an according to the rules). Then orders will be passed against him. So he will be dragged along on his face and thrown into Hell. Third will be a man to whom Allah had made abundantly rich and granted him every kind of wealth. He will be brought for Judgment. Allah will let him know about His gifts conferred upon him in the world. He will recognize them. Then Allah will inquire: What did you with them? He will say: I left no way in which you like money to be spent without spending in it for your sake. Allah will say: You are lying. You did so to be described as generous (in the society); (It means you got your reward in the world according to your intention). Now you deserve nothing in the Hereafter except Hell). So orders will be passed against him and he will be dragged along on his face until he will be hurled into Hell. (This Hadith is sound and reported by Muslim and Nasa'i) The purity of inteniton is behind any deed. If you spend for show, there is no reward. Eventually, if one loves another for something worldly this shall not count in the Hereafter. But love for the sake of Allah ~J f is great virtue in the Hereafter. Such love can be a Muslim's love to learn from him or to take as a companion for good deeds, without any worldly considerations, once there is something worldly, the intention is not pure.
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that Prophet Muhammad (SAW) who said: Allah (SWT) said: My mercy has preceded (excelled) my wrath. (This Hadith is sound and reported by Muslim).
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that Allah's Messenger (PBUH) said: Allah says: Whenever My slave intends to do a bad deed, (I say to the deeds recording angels): Do not record it against him until he (actually) commits it. If he has done so, write it down exactly as one in his record book. But if he refrains from it for My sake, write down this as a virtue in his favour. And when he intends to do a good deed, but does not actually do it, write it as a virtue for him. And if he puts it into practice, write its reward equal to, from ten to seven hundred times (in his account). (This Hadith is sound and reported by Bukhari, Muslim and Tirmidhi).
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