Hadith Search Engine

Allah's Apostle (SAW) said, "Good will remain (as a permanent quality) in the forelocks of horses till the Day of Resurrection."
Report Mistake | Permalink

Allah's Apostle (SAW) said, "There is a blessing in the forelocks of horses (meant for Jihad)."
Report Mistake | Permalink

The Prophet (SAW) said, "If somebody keeps a horse (for Jihad) in Allah's Cause motivated by his faith in Allah and his belief in His Promise, then he will be rewarded on the Day of Resurrection for what the horse has eaten or drunk and for its dung and urine as good deeds in his balance."
Report Mistake | Permalink

Allah's Apostle (SAW) ascended the pulpit and said, "Nothing worries me as to what will happen to you after me, except the temptation of worldly blessings which will be conferred on you." Then he mentioned the worldly pleasures. He started with the one (i.e. the blessings) and took up the other (i.e. the pleasures). A man got up saying, "O Allah's Apostle (SAW)! Can the good bring about evil?" The Prophet (SAW) remained silent and we thought that he was being inspired divinely, so all the people kept silent with awe. Then the Prophet (SAW) wiped the sweat off his face and asked, "Where is the present questioner?" "Do you think wealth is good?" he repeated thrice, adding, "No doubt, good produces nothing but good. Indeed it is like what grows on the banks of a stream which either kills or nearly kills the grazing animals because of gluttony except the vegetation-eating animal which eats till both its flanks are full (i.e. till it gets satisfied) and then stands in the sun and defecates and urinates and again starts grazing. This worldly property is sweet vegetation. How excellent the wealth of the Muslim is, if it is collected through legal means and is spent in Allah's Cause and on orphans, poor people and travellers. But he who does not take it legally is like an eater who is never satisfied and his wealth will be a witness against him on the Day of Resurrection."
Report Mistake | Permalink

Abu Qatada went out (on a journey) with Allah's Apostle (SAW) but he was left behind with some of his companions who were in the state of Ihram. He himself was not in the state of Ihram. They saw an onagae before he could see it. When they saw the onager, they did not speak anything till Abu Qatada saw it. So, he rode over his horse called Al-Jarada and requested them to give him his lash, but they refused. So, he himself took it and then attacked the onager and slaughtered it. He ate of its meat and his companions ate, too, but they regretted their eating. When they met the Prophet (SAW) (they asked him about it) and he asked, "Have you some of its meat (left) with you?" Abu Qatada replied, "Yes, we have its leg with us." So, the Prophet (SAW) took and ate it.
Report Mistake | Permalink

Allah's Apostle (SAW) said "If there is any evil omen in anything, then it is in the woman, the horse and the house."
Report Mistake | Permalink

Allah's Messenger said, " Horses are kept for one of three purposes; for some people they are a source of reward, for some others they are a means of shelter (livelyhood) and for some others they are a source of sins. The one for whom they are a source of reward, is he who keeps a horse for Allah's Cause (i.e. Jihad) tying it with a long tether on a meadow or in a garden with the result that whatever it eats from the area of the meadow or the garden where it is tied will be counted as good deeds for his benefit, and if it should break its rope and jump over one or two hillocks then all its dung and its foot marks will be written as good deeds for him; and if it passes by a river and drinks water from it even though he had no intention of watering it, even then he will get the reward for its drinking. As for the man for whom horses are a source of sins, he is the one who keeps a horse for the sake of pride and show-off and showing enmity for Muslims: such a horse will be a source of sins for him. When Allah's Apostle (SAW) was asked about donkeys, he replied, "Nothing has been revealed to me about them except this unique, comprehensive Verse: "'So whoever does a good equal to the weight of an atom (or a small ant) shall see it. And whosever does evil equal to the weight of an atom (or a small ant) shall see it.' " (99:7,8)
Report Mistake | Permalink

Abu Al-Mutawakkil An-Naji said: I called on Jabir bin Abdullah Al-Ansari and said to him, "Relate to me what you have heard from Allah's Apostle (SAW) ." He said, "I accompanied him on one of the journeys." (Abu Aqil said, "I do not know whether that journey was for the purpose of Jihad or Umra.") "When we were returning," Jabir continued, "the Prophet (SAW) said, 'Whoever wants to return earlier to his family, should hurry up.' We set off and I was on a black red tainted camel having no defect, and the people were behind me. While I was in that state the camel stopped suddenly (because of exhaustion). On that the Prophet (SAW) said to me, 'O Jabir, wait!' Then he hit it once with his lash and it started moving on a fast pace. He then said, 'Will you sell the camel?' I replied in the affirmative when we reached Al-Medina, and the Prophet (SAW) went to the Mosque along with his companions. I, too, went to him after tying the camel on the pavement at the Mosque gate. Then I said to him, 'This is your camel.' He came out and started examining the camel and saying, 'The camel is ours.' Then the Prophet (SAW) sent some Awaq (i.e. an amount) of gold saying, 'Give it to Jabir.' Then he asked, 'Have you taken the full price (of the camel)?' I replied in the affirmative. He said, 'Both the price and the camel are for you.' "
Report Mistake | Permalink

Allah's Messenger fixed two shares for the horse and one share for its rider (from the war booty).
Report Mistake | Permalink

Somebody asked Al-Bara bin Azib, "Did you flee deserting Allah's Apostle (SAW) during the battle of Hunain?" Al-Bara replied, "But Allah's Apostle (SAW) did not flee. The people of the Tribe of Hawazin were good archers. When we met them, we attacked them, and they fled. When the Muslims started collecting the war booty, the al-Mushrikun (pagans) faced us with arrows, but Allah's Apostle (SAW) did not flee. No doubt, I saw him on his white mule and Abu Sufyan was holding its reins and the Prophet (SAW) was saying, 'I am the Prophet (SAW) without a lie: I am the son of Abdul Muttalib.' "
Report Mistake | Permalink