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He saw the Apostle of Allah (may peace be upon him) raising his hands at the time of beginning the prayer and reciting takbir, and according to Hammam (the narrator), the hands were lifted opposite to ears. He (the Holy Prophet) then wrapped his hands in his cloth and placed his right hand over his left hand. And when he was about to bow down, he brought out his hands from the cloth, and then lifted them, and then recited takbir and bowed down, and when (he came back to the erect position) he recited:" Allah listened to him who praised Him." And when prostrates. he prostrated between the two palms.
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On the day of Khaibar the Prophet (SAW) saw fires being lighted. He asked, "Why are these fires being lighted?" The people replied that they were cooking the meat of donkeys. He said, "Break the pots and throw away their contents." The people said, "Shall we throw away their contents and wash the pots (rather than break them)?" He said, "Wash them."
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narrated from a woman among them, called Fasilah, that she heard her father say: narrated from a woman among them, called Fasilah, that she heard her father say:"I asked the Prophet (saw): 'O Messenger of Allah, is it tribalism if a man loves his people?' He said: 'No, rather tribalism is when a man helps his people to do wrong.'"
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from the Prophet (peace and blessings of Allah be upon him), who said: "Allah (mighty and sublime be He) says: 'The first of his actions for which a servant of Allah will be held accountable on the Day of Resurrection will be his prayers.' If they are in order, then he will have prospered and succeeded; and if they are wanting, then he will have failed and lost. If there is something defective in his obligatory prayers, the Lord (glorified and exalted be He) will say: 'See if My servant has any supererogatory prayers with which may be completed that which was defective in his obligatory prayers.' Then the rest of his actions will be judged in like fashion." It was related by at-Tirmidhi (also by Abu Dawud, an-Nasa'i, Ibn Majah and Ahmad).
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Yahya related to me from Malik from Hisham ibn Urwa from his father from Zaynab bint Abi Salama that Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, said, "Umm Salama, the wife of Abu Talha al-Ansari, came to the Messenger of Allah, may Allah bless him and grant him peace, and said, 'Messenger of Allah! Allah is not ashamed of the truth-does a woman have to do ghusl if she has had an erotic dream?' He said, 'Yes, if she sees any liquid.' "
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Yahya related to me from Malik that he had heard that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, would say, when she mentioned that the Messenger of Allah, used to kiss while fasting, "And who among you is more able to control himself than the Messenger of Allah?, may Allah bless him and grant him peace." Yahya said that Malik said that Hisham ibn Urwa ibn az-Zubayr had said, "I do not think that kissing invites to good for people who are fasting."
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Aisha said that Barira came to seek her help in the writing of her emancipation. Aisha said to her, "If you wish, I will pay your masters (your price) and the wala will be for me." When Allah's Apostle (SAW) came, she told him about it. The Prophet (SAW) said to her, "Buy her (i.e. Barira) and manumit her, for the Wala is for the one who manumits." Then Allah's Apostle (SAW) ascended the pulpit and said, "What about those people who stipulate conditions which are not in Allah's Laws? Whoever stipulates such conditions as are not in Allah's Laws, then those conditions are invalid even if he stipulated a hundred such conditions."
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I went to Allah's Apostle (SAW) while he was at Khaibar after it had fallen in the Muslims' hands. I said, "O Allah's Apostle (SAW)! Give me a share (from the land of Khaibar)." One of the sons of Said bin Al-As said, "O Allah's Apostle (SAW)! Do not give him a share." I said, "This is the murderer of Ibn Qauqal." The son of Said bin Al-As said, "Strange! A Wabr (i.e. guinea pig) who has come down to us from the mountain of Qadum (i.e. grazing place of sheep) blames me for killing a Muslim who was given superiority by Allah because of me, and Allah did not disgrace me at his hands (i.e. was not killed as an infidel)." (The sub-narrator said "I do not know whether the Prophet (SAW) gave him a share or not.")
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that the Messenger of Allah (saw) said: that the Messenger of Allah (saw) said:"When the Children of Isral became deficient in religious commitment, a man would see his brother committing sin and would tell him not to do it, but the next day, what he had seen him do did not prevent him from eating or drinking with him, or mixing with him. So Allah made the hearts of those who did not commit sin like the hearts of those who did, and He revealed Quran concerning them and said: "Those among the Children of Israel who disbelieved were cursed by the tongue of David and 'Eisa, son of Maryam" until he reached: "And had they believed in Allah, and in the Prophet and in what has been revealed to him, never would they have taken them (the disbelievers) as their friends; but many of them are disobedient (to Allah)."[5:78-81] The Messenger of Allah (saw) sat up and said: "No, not until they take the hand of the wrongdoer (i.e. restrain him] and force him to follow the right way."
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The Qur'an is recited in every prayer and in those prayers in which Allah's Apostle recited aloud for us, we recite aloud in the same prayers for you; and the prayers in which the Prophet recited quietly, we recite quietly. If you recite "Al-Fatiha" only it is sufficient but if you recite something else in addition, it is better.
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