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Hadith No: 793
From: Sahih Muslim. Chapter 4, Prayers (Kitab Al-Salat)
Narrated/Authority of Abdul bin Masud
From: Sahih Muslim. Chapter 4, Prayers (Kitab Al-Salat)
Narrated/Authority of Abdul bin Masud
While observing prayer behind the
Messenger of Allah (may peace be upon him) we used to recite:
Peace be upon Allah, peace be upon so and so. One day the
Messenger of Allah (may peace be upon him) said to us: Verily
Allah is Himself Peace. When any one of you sits during the
prayer. he should say: All services rendered by words, by acts
of worship, and all good things are due to Allah. Peace be
upon you,0 Prophet, and Allah's mercy and blessings. Peace be
upon us and upon Allah's upright servants, for when he says
this it reaches every upright servant in heaven and earth (and
say further): I testify that there is no god but Allah and I
testify that Muhammad is His servant and Messenger. Then he
may choose any supplication which pleases him and offer it.
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Hadith No: 800
From: Sahih Muslim. Chapter 4, Prayers (Kitab Al-Salat)
Narrated/Authority of Hattan bin Abdullah al-Raqiishi
From: Sahih Muslim. Chapter 4, Prayers (Kitab Al-Salat)
Narrated/Authority of Hattan bin Abdullah al-Raqiishi
I observed prayer
with Abu Musu al-’Ash'ari and when he was in the qa'dah, one
among the people said: The prayer has been made obligatory
along with piety and Zakat. He (the narrator) said: When Abu
Musa had finished the prayer after salutation he tuined
(towards the people) and said: Who amongst you said such and
such a thing? A hush fell on the people. He again said.. Who
amongst you has said such and such a thing? A hush fell on the
people. He (Abu Musa) said: Hattan, It is perhaps you that
have uttered it. He (Hattan) said No. I have not uttered it. I
was afraid that you might be annoyed with me on account of
this. A person amongst the people said: It was I who said it,
and In this I intended nothing but good. Abu Musa said: Don't
you know what you have to recite in your prayers? Verily the
Messenger of Allah (may peace be upon him) addressed us and
explained to us all Its aspects and taught us how to observe
prayer (properly). He (the Holy Prophet) said: When you pray
make your rows straight and let anyone amongst you act as your
Imim. Recite the takbir when he recites it and when be
recites: Not of those with whom Thou art angry. nor of those
who go astray, say: Amin. Allah would respond you. And when he
(the Imim) recites the takbir, you may also recite the takbir,
for the Imam bows before you and raises himself before you.
Then the Messenger of Allah (may peace be upon him) said: The
one is equivalent to the other. And when he says: Allah
listens to him who praises Him, you should say: 0 Allah, our.
Lord, to Thee be the praise, for Allah, the Exalted and
Glorious, has vouchsafed (us) through the tongue of His
Apostle (may peace be upon him) that Allah listens to him who
praises Him. And when he (the Imim) recites the takbir and
prostrates, you should also recite the takbir and prostrate,
for the Imim prostrates before you and raises himself before
you. The Messenger' of Allah (may peace be upon him) said: The
one is equi-’ valent to the other. And when he (the Imim) sits
for Qa'da (for tashahhud) the first words of every one amongst
you should be: All services rendered by words, acts of worship
and all good things are due to Allah. Peace be upon you,0
Apostle, and Allah's mercy and blessings. Peace be upon us and
upon the upright servants of Allah. I testify that there is no
god but Allah, and I testify that Mubammad is His servant and
His Messenger.
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Hadith No: 2
From: Imam Malik's Muwatta. Chapter 41, The Mudabbar
Narrated/Authority of Said ibn al-Musayyab
From: Imam Malik's Muwatta. Chapter 41, The Mudabbar
Narrated/Authority of Said ibn al-Musayyab
Malik related to me from Yahya ibn Said from Said ibn al-Musayyab that a man from the Aslam tribe came to Abu Bakr as-Siddiq and said to him, "I have committed adultery." Abu Bakr said to him, "Have you mentioned this to anyone else?" He said, "No." Abu Bakr said to him, "Then cover it up with the veil of Allah. Allah accepts tawba from his slaves." His self was still unsettled, so he went to Umar ibn al-Khattab. He told him the same as he had said to Abu Bakr, and Umar told him the same as Abu Bakr had said to him. His self was still not settled so he went to the Messenger of Allah, may Allah bless him and grant him peace, and said to him, "I have committed adultery," insistently. The Messenger of Allah, may Allah bless him and grant him peace, turned away from him three times. Each time the Messenger of Allah, may Allah bless him and grant him peace, turned away from him until it became too much. The Messenger of Allah, may Allah bless him and grant him peace, questioned his family, "Does he have an illness which affects his mind, or is he mad?" They said, "Messenger of Allah, by Allah, he is well." The Messenger of Allah, may Allah bless him and grant him peace, said, "Unmarried or married?" They said, "Married, Messenger of Allah." The Messenger of Allah, may Allah bless him and grant him peace, gave the order and he was stoned.
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Hadith No: 3
From: Imam Malik's Muwatta. Chapter 41, The Mudabbar
Narrated/Authority of Yahya bin Said
From: Imam Malik's Muwatta. Chapter 41, The Mudabbar
Narrated/Authority of Yahya bin Said
Malik related to me from Yahya ibn Said that Said ibn al-Musayyab said, "I have heard that the Messenger of Allah, may Allah bless him and grant him peace, said to a man from the Aslam tribe called Hazzal, 'Hazzal, had you veiled him with your cloak, it would have been better for you.' "
Yahya ibn Said said, "I related this hadith in an assembly among whom was Yazid ibn Nuaym ibn Hazzal al-Aslami. Yazid said, 'Hazzal was my grandfather. This hadith is true.' "
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Malik related to me that Ibn Shihab informed him that a man confessed that he had committed adultery in the time of the Messenger of Allah, may Allah bless him and grant him peace, and he testified against himself four times, so the Messenger of Allah, may Allah bless him and grant him peace, gave the order and he was stoned.
Ibn Shihab said, "Because of this a man is to be taken for his own confession against himself."
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Malik related to me from Yaqub ibn Zayd ibn Talha from his father Zayd ibn Talha that Abdullah ibn Abi Mulayka informed him that a woman came to the Messenger of Allah, may Allah bless him and grant him peace, and informed him that she had committed adultery and was pregnant. The Messenger of Allah, may Allah bless him and grant him peace, said to her, "Go away until you give birth." When she had given birth, she came to him. The Messenger of Allah, may Allah bless him and grant him peace, said to her, "Go away until you have suckled and weaned the baby." When she had weaned the baby, she came to him. He said, "Go and entrust the baby to someone." She entrusted the baby to someone and then came to him. He gave the order and she was stoned.
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Malik related to me from Suhayl ibn Abi Salih from his father from Abu Hurayra that Sad ibn Ubada said to the Messenger of Allah, may Allah bless him and grant him peace, "What do you think I should do if I were to find a man with my wife? Should I leave him there until I had brought four witnesses?" The Messenger of Allah, may Allah bless him and grant him peace, said, "Yes."
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Hadith No: 8
From: Imam Malik's Muwatta. Chapter 41, The Mudabbar
Narrated/Authority of Ubaydullah ibn Abdullah ibn Utba ibn Masud
From: Imam Malik's Muwatta. Chapter 41, The Mudabbar
Narrated/Authority of Ubaydullah ibn Abdullah ibn Utba ibn Masud
Malik related to me from Ibn Shihab from Ubaydullah ibn Abdullah ibn Utba ibn Masud that Abdullah ibn Abbas said, "I heard Umar ibn al-Khattab say, 'Stoning is in the Book of Allah for those who commit adultery, men or women when they are muhsan and when there is clear proof of pregnancy or a confession.'
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Malik related to me that Yahya ibn Said heard Said ibn al-Musayyab say, "When Umar ibn al-Khattab came from Mina, he made his camel kneel at al-Abtah, and then he gathered a pile of small stones and cast his cloak over them and dropped to the ground. Then he raised his hands to the sky and said, 'O Allah! I have become old and my strength has weakened. My flock is scattered. Take me to You with nothing missed out and without having neglected anything.' Then he went to Madina and addressed the people. He said, 'People! Sunan have been laid down for you. Obligations have been placed upon you. You have been left with a clear way unless you lead people astray right and left.' He struck one of his hands on the other and then said, 'Take care lest you destroy the ayat of stoning so that one will say, "We do not find two hadds in the Book of Allah." The Messenger of Allah, may Allah bless him and grant him peace, stoned, so we have stoned. By He in Whose Hand my self is, had it not been that people would say that Umar ibn al-Khattab has added to the Book of Allah ta-ala, we would have written it, "The full-grown man and the full-grown woman, stone them absolutely." We have certainly recited that.' "
Malik said, "Yahya ibn Said said Said ibn al-Musayyab said, 'Dhul-Hijja had not passed before Umar was murdered, may Allah have mercy on him.' "
Yahya said that he had heard Malik say, "As for his words 'The full-grown man and the full-grown woman' he meant, 'The man and the woman who have been married, stone them absolutely.' "
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Hadith No: 12
From: Imam Malik's Muwatta. Chapter 41, The Mudabbar
Narrated/Authority of Zayd ibn Aslam
From: Imam Malik's Muwatta. Chapter 41, The Mudabbar
Narrated/Authority of Zayd ibn Aslam
Malik related to me from Zayd ibn Aslam that a man confessed to fornication in the time of the Messenger of Allah, may Allah bless him and grant him peace. The Messenger of Allah, may Allah bless him and grant him peace, called for a whip, and he was brought a broken whip. He said, "Above this," and he was brought a new whip whose knots had not been cut yet. He said, "Below this," and he was brought a whip which had been used and made flexible. The Messenger of Allah, may Allah bless him and grant him peace, gave the order and he was flogged. Then he said, "People! The time has come for you to observe the limits of Allah. Whoever has had any of these ugly things befall him should cover them up with the veil of Allah. Whoever reveals to us his wrong action, we perform what is in the Book of Allah against him."
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