Hadith Search Engine

The son of Sayyidina Abdullah ibn Mughaffal (RA) said that when his father heard him recite the Bismillah audibly in salah, he said, 'O my son, this is something new (bid'ah). Keep away from innovation.' Ibn Abdullah said, "I did not find any of the sahabah more against innovation in Islam than my father.' He (Abdullah) said, "I offered salah with the Prophet (SAW) and with Abu Bakr (RA)Umar (RA) and Uthman (RA). None of them said the Bismillah in a loud voice. So, when you offer salah, do not recite it loudly, and begin the recital with al-Fatihah." [Ahmed 16787, Nisai 907, Ibn e Majah 815]
Report Mistake | Permalink

At Ar-Rabadha I met Abu Dhar who was wearing a cloak, and his slave, too, was wearing a similar one. I asked about the reason for it. He replied, "I abused a person by calling his mother with bad names." The Prophet said to me, 'O Abu Dhar! Did you abuse him by calling his mother with bad names You still have some characteristics of ignorance. Your slaves are your brothers and Allah has put them under your command. So whoever has a brother under his command should feed him of what he eats and dress him of what he wears. Do not ask them (slaves) to do things beyond their capacity (power) and if you do so, then help them.' "
Report Mistake | Permalink

Yahya related to me from Malik from Hisham ibn Urwa from his father that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "Fatima bint Abu Hubaysh said, 'Messenger of Allah, I never become pure - am I permitted to pray?' The Messenger of Allah, may Allah bless him and grant him peace, said, 'That is a vein, not menstruation. So when your period approaches, leave off from the prayer, and when its grip leaves, wash the blood from yourself and pray.' "
Report Mistake | Permalink

that the Prophet (saw) said: '(Sell) silver for silver, gold for gold, barley for barley, wheat for wheat, like for like."
Report Mistake | Permalink

Whenever drought threatened them, 'Umar bin Al-Khattab, used to ask Al-Abbas bin 'Abdul Muttalib to invoke Allah for rain. He used to say, "O Allah! We used to ask our Prophet to invoke You for rain, and You would bless us with rain, and now we ask his uncle to invoke You for rain. O Allah ! Bless us with rain."(1) And so it would rain.
Report Mistake | Permalink

"When the Prophet (saw) came to Al-Madinah, the people rushed to meet him, and it was said: 'The Messenger of Allah (saw) has come! The Messenger of Allah (saw) has come! The Messenger of Allah (saw) has come!' Three times. I came with the people to see him, and when I saw his face clearly, I knew that his face was not the face of a liar. The first thing I heard him say was when he said: 'O people! Spread (the greeting of) Salam, feed others, uphold the ties of kinship, and pray during the night when people are sleeping, and you will enter Paradise with Salam."*
Report Mistake | Permalink

The Prophet said, "Before your time the angels received the soul of a man and asked him, 'Did you do any good deeds (in your life)?' He replied, 'I used to order my employees to grant time to the rich person to pay his debts at his convenience.' So Allah said to the angels; "Excuse him." Rabi said that (the dead man said), 'I used to be easy to the rich and grant time to the poor.' Or, in another narration, 'grant time to the well-off and forgive the needy,' or, 'accept from the well-off and forgive the needy.'
Report Mistake | Permalink

concerning the Verse: "And turn not away those who invoke their Lord, morning and afternoon..." up to His saying: "...and thus become of the unjust." [6:52] He said: "Aqra bin Habis At-Tamimi and Uyainah bin Hisn Al-Fazri came and found the Messenger of Allah (saw) with Suhaib, Bilal, Ammar and Khabbab, sitting with some of the believers who were weak (i.e., socially). When they saw them around the Prophet (saw) they looked down on them. They took him aside and said: We want you to sit with us along, so that the Arabs will recognize our superiority. If the delegations of the Arabs come to you we will feel ashamed if the Arabs see us with these slaves. So, when we come to you, make them get up from your presence, then when we have finished, sit with them if you wish. He said: Yes. They said: Write a document for us (binding you to that). So he called for a piece of paper and he called Ali to write, and we were sitting in a corner. Then Jibrail (as), came down and said: "And turn not away those who invoke their Lord, morning and afternoon seeking His Face. You are accountable for them in nothing, and they are accountable for you in nothing, that you may turn them away, and thus become of the unjust." [6:52] Then he mentioned Aqra bin Habis and Uyaynah bin Hisn, then he said: "Thus We have tried some of them with others, that they might say: Is it these (poor believers) whom Allah has favored from amongst us? Does not Allah know best those who are grateful." [6:53] Then he said: "When those who believe in Our Ayat come to you, say: Salamun Alaykum (peace be on you); your Lord has written (prescribed) mercy for Himself"." [6:54] He said: "Then we got so close to him that our knees were touching his, and the Messenger of Allah (saw) was sitting with us. When he wanted to get up, he stood up and left us. Then Allah revealed: "And keep yourself patiently with those who call on their Lord morning and afternoon, seeking His Face; and let not your eyes overlook them," - and do not sit with the nobles - "desiring the pomp and glitter of the life of the world; and obey not him whose heart We have made heedless of Our remembrance," - meaning Uyainah and Aqra - "and who follows his own lusts, and those affair (deeds) has been lost" [18:28] He said: May they be doomed. He said: May Uyainah and Aqra be doomed. Then he made the parable for them of two men and the parable of this world. Khabbab said: "We used to sit with the Prophet (saw) and if the time came for him to leave, we would get up and leave him, then he would leave."
Report Mistake | Permalink

Allah's Apostle (SAW) said, "There are three persons whom Allah will not look at on the Day of Resurrection, nor will he purify them and theirs shall be a severe punishment. They are: 1. A man possessed superfluous water, on a way and he withheld it from travelers. 2. A man who gave a pledge of allegiance to a ruler and he gave it only for worldly benefits. If the ruler gives him something he gets satisfied, and if the ruler withholds something from him, he gets dissatisfied. 3. And man displayed his goods for sale after the Asr prayer and he said, 'By Allah, except Whom None has the right to be worshipped, I have been given so much for my goods,' and somebody believes him (and buys them)." The Prophet (SAW) then recited: "Verily! Those who purchase a little gain at the cost of Allah's Covenant and their oaths." (3.77)
Report Mistake | Permalink

The Prophet fixed Dhul-Hulaifa as the Miqat (the place for assuming Ihram) for the people of Medina, and Qaran-al-Manazil for the people of Najd, and Yalamlam for the people of Yemen. These Mawaqit are for those people and also for those who come through these Mawaqit (from places other than the above-mentioned) with the intention of (performing) Hajj and Umra. And those living inside these Mawaqit can assume Ihram from the place where they start; even the people of Mecca can assume Ihram from Makkah.
Report Mistake | Permalink