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that the Messenger of Allah (saw) said: "Prayer in congregation is twenty-five times more virtuous than the prayer of any one of you offered on his own. The angels of the night and the day meet at Fajr prayer. Recite if you wish: Verily, the recitation of the Quran in the early dawn is ever witnessed." [17:78] (Sahih)
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Yahya related to me from Malik from Yahya ibn Said that the Messenger of Allah, may Allah bless him and grant him peace, was seen wiping the face of his horse with his cloak. He was questioned about it and said, "I was reproached in the night about horses." i.e. not taking care of them.
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"I heard Umar bin Khattab say: 'The Messenger of Allah (saw) said: 'Whoever sleeps and misses his daily portion of Quran, or any part of it, let him read it between the Fajr prayer and the Zuhr prayer, and it will be recorded as if he had read it during the night." Sahih
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that his father said: "We attacked Hawazin, with Abu Bakr, during the time of the Prophet (saw), and we arrived at an oasis belonging to Bani Fazarah during the last part of the night. We attacked at dawn, raiding the people of the oasis, and killed them, nine or seven households."
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Yahya related to me from Malik that he had heard that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, used to say, "If someone fears that he will sleep through till the morning, let him pray the witr before he sleeps, and if some one hopes to wake for the last part of the night, let him delay his witr."
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narrated that fifty prayers, were made obligatory on the Prophet on the night of mi'raj. Then they were reduced till five remained. Then, a voice called, "O Muhammad our word is never changed. For you, indeed, with these five will accrue (reward of) fifty." [Ahmed 17850, Muslim 162, Nisai 454, Bukhari 3207]
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from his father that he said, "We were travelling with the Prophet (SAW) on a dark night and did not know the direction of the qiblah. So everyone prayed in the direction opposite him. In the morning, we mentioned that to the Prophet (SAW) and the verse was revealed. (so whithersoever you turn, there is Allah's countenance.) [Ibn e Majah 1020]
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Yahya related to me that Malik said, "I heard that Umar ibn al-Khattab said, 'A night in Rukba (a valley near Taif,) is more preferable to me than ten nights in ash-Sham.' " Malik said, "He meant to lengthen and preserve their lives because of the severity of the plague in ash-Sham."
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that he asked Sayyidina Ibn Umar (RA) if he may lengthen the two rakat of fajr. He said, 'The Prophet prayed in the night in two's and (finally) one rakah of witr. And offered the two rakat (of fajr) with the adhan in his ears." [Bukhari 995, Muslim 749, Ibn e Majah 1174]
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that the Prophet (saw) said: "The Right Hand of Allah is full and that is never affected by the continuous spending, night and day. In His other Hand is the Scale, which He raises and lowers. Have you seen what Allah has spent since He created the heavens and the earth? And that has not decreased what is in His Hands in the slightest.'" (Sahih)
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