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Allah's Apostle forbade Muzabana; and Muzabana means the selling of fresh dates (on the trees) for dried dates by measure and also the selling of fresh grapes for dried grapes by measure.
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Allah's Apostle forbade Muzabana and Muhaqala; and Muzabana means the selling of ripe dates for dates still on the trees.
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Allah's Apostle allowed the owner of 'Araya to sell the fruits on the trees by means of estimation.
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Allah's Apostle forbade the selling of fruits (fresh dates) for dried dates but allowed the sale of fruits on the Araya by estimation and their new owners might eat their dates fresh. Sufyan (in another narration) said, "I told Yahya (a sub-narrator) when I was a mere boy, 'Makkans say that the Prophet allowed them the sale of the fruits on Araya by estimation.' Yahya asked, 'How do the Makkans know about it?' I replied, 'They narrated it (from the Prophet ) through Jabir.' On that, Yahya kept quiet." Sufyan said, "I meant that Jabir belonged to Medina." Sufyan was asked whether in Jabir's narration there was any prohibition of selling fruits before their benefit is evident (i.e. no dangers of being spoilt or blighted). He replied that there was none.
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from Zaid bin Thabit, Allah's Apostle allowed the sale of Araya by estimating the dates on them for measured amounts of dried dates. Musa bin Uqba said, "Al-Araya were distinguished date palms; one could come and buy them (i.e. their fruits)."
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In the lifetime of the Prophet (SAW), the people used to trade with fruits. When they cut their date-fruits and the purchasers came to recieve their rights, the sellers would say, 'My dates hace got rotten; they are blighted with disease, they are afflicted with Qusham (a disease which causes the fruit to fall before ripening).' They would go on complaining of defects in their purchases. Allah's Messenger (SAW) said, "Do not sell the fruits before their benefit is evident (i.e., free from all the dangers of being spoiled or blighted), by way of advice for they quarrelled too much." Kharija bin Zaid bin Thabit said that Zaid bin Thabit used not to sell the fruits of his lands till Pleiades appeared and the one could distinguish the yellow fruits from the red (ripe) ones.
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Allah's Apostle forbade the sale of fruits till their benefit is evident. He forbade both the seller and the buyer (of such a sale).
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Allah's Apostle forbade the sale of date fruits till they were ripe. Abu Abdullah (Al-Bukhari) said, "That means till they were red (can be eaten)."
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Allah's Apostle forbade the sale of fruits till they are almost ripe. He was asked what is meant by 'are almost ripe.' He replied, "Till they become red." Allah's Apostle further said, "If Allah spoiled the fruits, what right would one have to take the money of one's brother (i.e. other people)?"
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If somebody bought fruits before their benefit is evident and then the fruits were spoiled with blights, the loss would be suffered by the owner (not the buyer). Narrated Ibn Umar, Allah's Apostle said, "Do not sell or buy fruits before their benefit was evident and do not sell fresh fruits (dates) for dried dates."
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