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that when Allah's Messenger (SAW) entered the mosque, another person also entered it and he offered salah. Then, he came and greeted the Prophet (SAW). He responded to his salam and said, 'Go back and repeat your prayer, for, you have not offered it.' He went back and repeated the salah in the same way as he had offered before. He then came to the Prophet (SAW) and greeted him with salaam. He gave the response and said to him, "Go offer the salah. You have not prayed." This happened three times. This man submitted, "By Him Who has sent you with the true religion, I cannot offer prayer better than this. Do teach me!" So, the Prophet (SAW) said, 'When you stand for salah, call the takbir (which is takbir tahrimah). Then recite from the Qur'an whatever you remember. Then make the ruku peacefully. Get up and stand straight. Then make the sajdah in a peaceful manner. Get up and sit composedly. Do this throughout in your salah.' [Ahmed 9641, Bukhari 757, Muslim 397, Nisai 884, Abu Dawud 856, Ibn e Majah 1060]
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having heard Sayyidina Abu Humayd Saidi (RA) say when he was among ten sahabah Sayyidina Abu Qatadah ibn Rabi was one of them that he knew about the salah of Allah's Messenger more than anyone of them. They said "Neither had you had the Prophet's (SAW) company earlier than us nor had you more of it or frequently." He said, "That is correct." They said, "Go on, narrate." Abu Humayd said, "When Allah's Messenger(SAW) stood up for salah, he stood straight and raised both hands to his shoulders. When he was going into the bowing posture, he would raise both hands to his shoulders and went into ruku, saying, Allahu Akbar. He observed ruku with moderation, neither lowering his hand nor raising it high. He placed both hands on his knees. He would then say: "Allah listens to one who praises Him" and raise his hands and he stood up moderately till every bone was in its place. Then he would bow down towards the ground for sajdah, saying Allahu Akbar, Kepping arms apart from arm-pits. He would turn his toes gently towards the qiblah. Then he truned the left foot and sat on it with moderation till every bone found its place. Then he lowered his head for sajdah, saying Allahu Akbar. Then he would stand up. He did this in every raka'ah. When he got up from both prostrations, he called the takbir and raised both hands up to his shoulders as he had done in the beginning of salah. He would do that till it was the last raka'ah of his salah. He would stretch the left leg and sit down on his hips in tuwarruk form. Then be turned in salutation." [Ahmed 23660, Ibn e Majah 1061, Bukhari 828, Nisai 1038, Abu Dawud 730]
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from his mother Fatimah bint Husayn who reported on the authority of her grandmother Sayyidah Fatimah Kubra that when Allah's Messenger entered a mosque, he invoked blessings on himself and made this supplication: (O my Lord! Forgive me my sins, and open for me the doors to your mercy). And, when he came out of the mosque, he again invoked blessings on himself and made this prayer: (O my Lord! Forgive me my sins, and open for me the doors to your abundance).
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that Allah's Messenger (SAW) said, "Except for graves and baths all earth is a mosque." [Ahmed 1788, Abu Dawud 492, Ibn e Majah 745]
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that he heard Allah's Messenger (SAW) say, "If anyone builds a mosque for Allah then Allah will build for him the like of it in Paradise." [Ahmed 434, Bukhari 450, Muslim 533, Ibn e Majah 736]
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It is also reported that he said, "If anyone builds for Allah, a mosque small or large then Allah makes a house for him in Paradise." This hadith is reported from Qutayba ibn Saeed from Nuh ibn Qays, from Abdur Rahman the freed man of Qays who reported from Ziyad Numayri who from Sayyidina Anas, who on the authority of the Prophet (SAW). Mahmud ibn Lubayd had met the Prophet while Mahmud ibn Rabi had seen the Prophet (SAW) they were two young children of Madinah.
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that Allah's Messenger cursed women who visited graves, people who build mosques on graves and lit lamps there. [Ahmed 2030, Abu Dawud 3236, Nisai 2042, Ibn e Majah 1575]
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that in the times of Allah's Messenger they used to sleep in the mosque while they were young men. [Ibn e Majah 751]
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from his father and he from his grandfather that Allah's Messenger disallowed recital of poetry in mosque, buying and selling therein, and people sitting in circles there before Friday prayers. [Ahmed 6688, Abu Dawud 1079, Nisai 713, Ibn e Majah 749]
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that two men of Banu Khudrah and Banu Amr ibn Awf had an altercation on which mosque was built on taqwa. The man from Bana Khudrah said that the Prophet's mosque was built on taqwa, but the other said that it was the mosque at Quba. Both brought their alteraction to Allah's Messenger (SAW). He said, "It is this!" meaning, his own mosque, "and there is much good in it." [Ahmed 11046, Muslim 1398, Nisai 693]
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