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Hadith No: 595
From: Sahih Muslim. Chapter 3, The Book of Menstruation (Kitab Al-Haid)
Narrated/Authority of Ibn Abbas
From: Sahih Muslim. Chapter 3, The Book of Menstruation (Kitab Al-Haid)
Narrated/Authority of Ibn Abbas
We sent al-’Miqdad b.
al-’Aswad to the Messenger of Allah (may peace be upon him) to
ask him what must be done about prostatic fluid which flows
from (the private part of) a person. The Messenger of Allah
(may peace be upon him) said: Perform ablution and wash your
sexual organ.
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Hadith No: 597
From: Sahih Muslim. Chapter 3, The Book of Menstruation (Kitab Al-Haid)
Narrated/Authority of Aisha
From: Sahih Muslim. Chapter 3, The Book of Menstruation (Kitab Al-Haid)
Narrated/Authority of Aisha
Whenever the Messenger of Allah (may peace
be upon him) intended to sleep after having sexual
intercourse, he performed ablution as for the prayer before
going to sleep.
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Hadith No: 598
From: Sahih Muslim. Chapter 3, The Book of Menstruation (Kitab Al-Haid)
Narrated/Authority of Aisha
From: Sahih Muslim. Chapter 3, The Book of Menstruation (Kitab Al-Haid)
Narrated/Authority of Aisha
Whenever the Messenger of Allah (may peace
be upon him) had sexual intercourse and intended to eat or
sleep, he performed the ablution of prayer.
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Hadith No: 602
From: Sahih Muslim. Chapter 3, The Book of Menstruation (Kitab Al-Haid)
Narrated/Authority of Ibn Umar
From: Sahih Muslim. Chapter 3, The Book of Menstruation (Kitab Al-Haid)
Narrated/Authority of Ibn Umar
Umar b. al-’Khattab said to the Messenger of
Allah (may peace be upon him), that he became Junbi during the
night. The Messenger of Allah (may peace be upon him) said to
him: Perform ablution, wash your sexual organ and then go to
sleep.
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Hadith No: 605
From: Sahih Muslim. Chapter 3, The Book of Menstruation (Kitab Al-Haid)
Narrated/Authority of Abu Said Al-Khudri
From: Sahih Muslim. Chapter 3, The Book of Menstruation (Kitab Al-Haid)
Narrated/Authority of Abu Said Al-Khudri
The Messenger of Allah (may
peace be upon him) said: When anyone amongst you has sexual
intercourse with his wife and then he intends to repeat it, he
should perform ablution. In the hadith transmitted by Abu
Bakr. (the words are):" Between the two (acts) there should be
an ablution," or he (the narrator) said:" Then he intended
that it should be repeated."
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Hadith No: 606
From: Sahih Muslim. Chapter 3, The Book of Menstruation (Kitab Al-Haid)
Narrated/Authority of Anas
From: Sahih Muslim. Chapter 3, The Book of Menstruation (Kitab Al-Haid)
Narrated/Authority of Anas
The Messenger of Allah (may peace be upon him)
used to have sexual intercourse with his wives with a single
bath.
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Hadith No: 607
From: Sahih Muslim. Chapter 3, The Book of Menstruation (Kitab Al-Haid)
Narrated/Authority of Anas bin Malik
From: Sahih Muslim. Chapter 3, The Book of Menstruation (Kitab Al-Haid)
Narrated/Authority of Anas bin Malik
Umm Sulaim who was the grandmother of
Ishaq came to the Messenger of Allah (may peace be upon him)
in the presence of 'A'isha and said to him: Messenger of
Allah, in case or woman sees what a man sees in dream and she
experiences in dream what a man experiences (i. e. experiences
orgasm)? Upon this 'A'isha remarked: O Umm Sulaim, you brought
humiliation to women;may your right hand be covered with dust.
He (the Holy Prophet) said to 'A'isha: Let your hand be
covered with dust, and (addressing Umm Sulaim) said: Well, O
Umm Sulaim, she should take a bath if she sees that (i. e. she
experiences orgasm in dream).
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Malik said that a man who had committed fornication with a woman and the hadd-punishment had been applied to him for it, could marry that woman's daughter and his son could marry the woman herself if he wished. That was because he had haram relations with her, and the relations Allah had made haram were from the relations made in a halal manner or in a manner resembling marriage. Allah, the Blessed, the Exalted, said, "Do not marry the women your fathers have married. " (Sura 4 ayat 21)
Malik said, "If a man were to marry a woman in her idda-period in a halal marriage and have relations with her, it would be haram for his son to marry the woman. That is because the father married her in a halal manner, and the hadd-punishment would not have been applied to him. Any child who was born to him would be attached to him as the father. Just as it would be haram for the son to marry a woman whom his father had married in her idda-period and had relations with, so the woman's daughter would be haram for the father if he had had sexual relations with her."
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Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, forbade shighar, which meant one man giving his daughter in marriage to another man on the condition that the other gave his daughter to him in marriage without either of them paying the bride-price.
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Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim from his father from Abd ar-Rahman and Mujamma the sons of Yazid ibn Jariya al-Ansari from Khansa bint Khidam al-Ansariya that her father gave her in marriage and she had been previously married. She disapproved of that, and went to the Messenger of Allah, may Allah bless him and grant him peace, and he revoked the marriage.
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