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that he heard Abu al-'Aliya saying that the cousin of your Prophet (may peace be upon him), i. e. Ibn Abbas, told him: The Messenger of Allah (may peace be upon him), while narrating his night journey observed: Musa (peace be upon him) was a man of high stature as if he was of the people of the Shanu'a (tribe), and Jesus was a well-built person having curly hair. He also mentioned Malik, the guardian of Hell, and Dajjal.
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that Jibrail came to the Prophet (saw) to teach him the times of prayer. Jibrail went forward, with the Messenger of Allah (saw) behind him and the people behind the Messenger of Allah (saw), and he prayed Zuhr when the sun had passed its zenith. Then he came to him when the shadow of a person was equal to his height, and did as he had done before; Jibrail went forward, with the Messenger of Allah (saw) behind him and the people behind the Messenger of Allah (saw), and he prayed Asr. Then Jibrail came to him when the sun had set; Jibrail went forward, with the Messenger of Allah (saw) behind him and the people behind the Messenger of Allah (saw), and he prayed Maghrib. Then he came to him when the twilight had disappeared; Jibrail went forward, with the Messenger of Allah (saw) behind him and the people behind the Messenger of Allah (saw), and he prayed Isha. Then he came to him when dawn broke; Jibrail went forward, with the Messenger of Allah (saw) behind him and the people behind the Messenger of Allah (saw), and he prayed Al-Ghadah.* Then he came to him on the second day when a man's shadow was equal to his height, and did as he had done the day before, he prayed Zuhr. Then he came to him when the shadow of a man was twice his height, and did what he had done the day before, and prayed Asr. Then he came to him when the sun had set and did what he had done the day before, and prayed Maghrib. Then we slept and got up, and slept and got up again. Then he came to him and did what he had done the day before and prayed Isha. Then he came to him when the (light of) dawn was spread (on the horizon)** and the stars were still clear in the sky, and he did the same as he had done the day before, and prayed Al-Ghadah. Then he said: 'The time between these two is the time for prayer.'" (Sahih) *Meaning Fajr, the morning prayer. **The Fajr prayer was elongated because the Prophet (saw) recited at length during the prayer, so that it ended just before sunrise. That defined the end of the time for Fajr, as the beginning of the time was defined by the moment when he started the first Rakah.
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I heard the Prophet (may peace and blessings be upon him) saying: There came the people of Yemen, they are tender of feelings and meek of hearts. The belief is that of the Yemenites, the sagacity is that of the Yemenites, the tranquillity is among the owners of goats and sheep, and pride and conceitedness is among the uncivil owners of the camels, the people of the tents in the direction of sunrise.
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reported that the Prophet (SAW) said, "0 Abu Dharr! There will be rulers after me who will make Salah a dead thing (that is, neglect it). You should observe Salah at its proper time. If you have offered it at its time then (your) Salah (with the ruler) will be supererogatory, otherwise you have (at least) preserved your Salah. [Ahmed 23913; Muslim 648, Abu Dawud 431, Nisai 774, Bukhari 176, Ibn e Majah 1256]
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the freed slave of Shaddad, I came to Aisha, the wife of the Holy Prophet (may peace be upon him), on the day when Sad bin Abi Waqqas died. Abd al-Rahman bin Abu Bakr also came there and he performed ablution in her presence. She (Hadrat A'isha) said: Abd al-Rahman, complete the ablution as I heard the Allah's Messenger (may peace be upon him) say: Woe to the heels because of hell-fire.
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Yahya related to me from Malik from Alqama ibn Abi Alqama that his mother said, "Hafsa bint Abd ar-Rahman visited Aisha, the wife of the Prophet, may Allah bless him and grant him peace, and Hafsa was wearing a long thin head scarf Aisha tore it in two and made a wide one for her."
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The Muhajirun (Emigrants) and the Ansar started digging the trench around Medina carrying the earth on their backs and saying, "We are those who have given the baia (pledge of allegiance) to Muhammad that we will I carry on Jihad as long as we live." The Prophet (SAW) kept on replying, "O Allah, there is no good except the good of the Hereafter; so confer Your Blessings on the Ansar and the Muhajirun."
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that the Prophet (saw) said: "When anyone of you gets a new wife, a servant, or an animal, let him take hold of the forelock and say: Allahumma inni as`aluka min khayriha wa khayri ma jubilat 'alaihi, wa 'audhu bika min sharriha wa sharri ma jubilat 'alaih (O Allah, I ask You for the goodness within her and the goodness that she is inclined towards, and I seek refuge with you from the evil to which she is inclined).' "
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the Prophet(saw) prayed the Morning prayer, and when he had finished, he stood up and said: "Bearing false witness is equivalent to associating others with Allah," three times. Then he recited this Verse: "And shun lying speech (false statements), Hunafa' Lillah (i.e., worshiping none but Allah), not associating partners (in worship) to Him."
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"The Prophet (saw) mentioned something and said: 'That will be at the time when knowledge (of Quran) disappears.' I said: 'O Messenger of Allah, how will knowledge disappear when we read the Quran and teach it to our children, until the Day of Resurrection?' He said: 'May your mother be bereft of you, Ziyad! I thought that you were the wisest man in Al- Madinah. Is it not the case that these Jews and Christians read the Tawrah and the Injil, but they do not act upon anything of what is in them?'"
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