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from Sayyidina Abu Mas'ud Ansari (RA) that Allah's Messenger (SAW) said, "One should act as imam of people who is most read in the Quran. If they are at par with each other in its recital then the most learned about the sunnah. If they are equal regarding the sunnah then he who preceded others in hijrah (migration to Madinah) and if they emigrated together then the oldest of them. And no one should be made to lead (another) where he is authoritative and no one should sit on the place of honour (of the owner in his house without his permission). [Ahmed 7062, Abu Dawud 582, Nisai 776, Ibn e Majah 980]
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that Allah's Messengeer (SAW) was more brief and more perfect than everyone else in leading (congregational) salah. [Ahmed 12734, Muslim 469, Nisai 820]
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that Allah's Messenger (SAW) said, "The key of salah is purification. Its binding is the takbir and its freedom is the taslim, If anyone does not recite surah al-Fatihah and another surah in salah, fard or otherwise, then his salah is void." [Ibn e Majah 276]
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that Allah's Messenger(SAW) kept his fingers straight when he called the takbir (Allahu Akbar).
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reported for Sayyidina Abu Hurairah (RA) that when Allah's Messenger (SAW) stood up for salah, he kept the fingers straight and raised both hands high. [Ahmed 8884]
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Allah's Messenger (SAW) as saying, "As for him who prayed for forty days purely for Allah's sake beginning with takbir oola (the very first takbir) he will get deliverance from two things: deliverance from the fire and deliverance from hypocrisy." [Ahmed 12584]
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It is reported on the authority of Malik b. Sa'sa' that the Messenger of Allah (may peace be upon him) narrated the hadith (mentioned above) and added to it: I was brought a gold basin full of wisdom and faith, and then the (part of the body) right from the upper end of the chest to the lower part of the abdomen was opened and it was washed with the water of Zamzam and then flled with wisdom and faith.
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that he heard Abu al-'Aliya saying that the cousin of your Prophet (may peace be upon him), i. e. Ibn Abbas, told him: The Messenger of Allah (may peace be upon him), while narrating his night journey observed: Musa (peace be upon him) was a man of high stature as if he was of the people of the Shanu'a (tribe), and Jesus was a well-built person having curly hair. He also mentioned Malik, the guardian of Hell, and Dajjal.
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Ibn Abbas, the son of your Prophet's uncle, told us that the Messenger of Allah (may peace be upon him) had observed: On the night of my night journey I passed by Moses b. 'Imran (peace be upon him), a man light brown in complexion, tall. well-built as if he was one of the men of the Shanu'a, and saw Jesus son of Mary as a medium-statured man with white and red complexion and crisp hair, and I was shown Malik the guardian of Fire, and Dajjal amongst the signs which were shown to me by Allah. He (the narrator) observed: Then do not doubt his (i. e. of the Holy Prophet) meeting with him (Moses). Qatada elucidated it thus: Verily the Apostle of Allah (may peace be upon him), met Moses (peace be upon him).
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that the Messenger of Allah (may peace be upon him) said: There appeared before me the apostles, and Moses was among men as if he was one of the people of Shanu'a, and I saw Jesus son of Mary (peace be upon him) and I saw nearest in resemblance with him was 'Urwa b. Mas'ud, and I saw Ibrahim (blessings of Allah be upon him) and I see your companions much in resemblance with him, i. e. his personality, and I saw Gabriel (peace be upon him) and I saw Dihya nearest in resemblance to him; but in the narration of Ibn Rumh it is Dihya b. Khalifa.
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