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Yahya related to me from Malik from Hisham ibn Urwa that his father said, talking about spending the nights of Mina at Makka, "No-one must spend the night anywhere except Mina."
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This hadith is reported from Hudaifa by another chain of transmitters. Whenever he (the Holy Prophet) got up in the night, they (the transmitters) have not mentioned the words: for offering Tahajjud prayer.
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Hadith No: 248
From: Sahih Bukhari. Chapter 33, Retiring to a Mosque for Remembrance of Allah (Itikaf)
Narrated/Authority of Ibn Umar
From: Sahih Bukhari. Chapter 33, Retiring to a Mosque for Remembrance of Allah (Itikaf)
Narrated/Authority of Ibn Umar
Umar asked the Prophet "I vowed in the Pre-lslamic period of ignorance to stay in Itikaf for one night in Al-Masjid al-Haram." The Prophet said to him, "Fulfill your vow."
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Hadith No: 393
From: Sunan Ibn Majah. Chapter 2, The Chapters of Purification and its Sunnah
Narrated/Authority of Said bin Musayyab and Abu Salamah bin Abdur-Rahman
From: Sunan Ibn Majah. Chapter 2, The Chapters of Purification and its Sunnah
Narrated/Authority of Said bin Musayyab and Abu Salamah bin Abdur-Rahman
that Abu Hurairah used to say: "The Messenger of Allah (saw) said: 'When anyone of you wakes up from sleep, he should not put his hand into the vessel until he has poured water on it two or three times, for none of you knows where his hand spent the night.'" (Sahih)
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Hadith No: 1344
From: Sunan Ibn Majah. Chapter 7, The Chapters of Establishing the Prayer and the Sunnah Regarding Them
Narrated/Authority of Abu Darda
From: Sunan Ibn Majah. Chapter 7, The Chapters of Establishing the Prayer and the Sunnah Regarding Them
Narrated/Authority of Abu Darda
that the Prophet (saw) said: "Whoever goes to bed intending to wake up and pray during the night, but is overwhelmed by sleep until morning comes, what he intended will be recorded for him, and his sleep is a charity given to him by his Lord." Daif
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Hadith No: 462
From: Sahih Muslim. Chapter 2, Purification (Kitab Al-Taharah)
Narrated/Authority of Abu Huraira
From: Sahih Muslim. Chapter 2, Purification (Kitab Al-Taharah)
Narrated/Authority of Abu Huraira
The Apostle of Allah (may peace be upon him) said. When any one of you awakes up from sleep and performs ablution, he must clean his nose three times, for the devil spends the night in the interior of his nose.
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Yahya related to me from Malik that Yahya ibn Said said, "I have heard that by his good character a man can reach the degree of the one who stands in prayer at night and the one who is thirsty from fasting in the heat of the day."
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Hadith No: 1185
From: Sunan Ibn Majah. Chapter 7, The Chapters of Establishing the Prayer and the Sunnah Regarding Them
Narrated/Authority of Masruq
From: Sunan Ibn Majah. Chapter 7, The Chapters of Establishing the Prayer and the Sunnah Regarding Them
Narrated/Authority of Masruq
"I asked Aishah about the Witr of the Messenger of Allah (saw). She said: 'He prayed Witr at every part of the night, at the beginning, in the middle and at the end, when he died (he would perform it) just before dawn.'" Daif
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Hadith No: 1533
From: Sunan Ibn Majah. Chapter 8, Chapters Regarding Funerals
Narrated/Authority of Abu Said
From: Sunan Ibn Majah. Chapter 8, Chapters Regarding Funerals
Narrated/Authority of Abu Said
"There was a black woman who used to sweep the mosque, and she passed away at night. The following morning the Messenger of Allah (saw) was told of her death. He said: 'Why did you not call me?' Then he went out with his Companions and stood at her grave, and said Takbir over her, with the people behind him, and he supplicated for her, then he went away.'" Sahih
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that the
Messenger of Allah (may peace be upon him) said: Ask me (about
matters pertaining to religion), but they (the Companions of
the Holy Prophet) were too much overawed out of profound
respect for him to ask him (anything). In the meanwhile a man
came there, and sat near his knees and said: Messenger of
Allah, what is al-lslam? to which he (the Holy Prophet)
replied: You must not associate anything with Allah, and
establish prayer, pay the poor-rate (Zakat) and observe (the
fasts) of Ramadan. He said: You (have) told the truth. He
(again) said: Messenger of Allah, what is al-Iman (the faith)?
He (the Holy Prophet) said: That you affirm your faith in
Allah, His angels, His Books, His meeting, His Apostles, and
that you believe in Resurrection and that you believe in Qadr
(Divine Decree) in all its entirety, He (the inquirer) said:
You (have) told the truth. He (again) said: Messenger of
Allah, what is al-Ihsan? Upon this he (the Holy Prophet) said:
(Al-Ihsan implies) that you fear Allah as if you are seeing
Him, and though you see Him not, verily He is seeing you. He
(the inquirer) said: You (have) told the truth. He (the
inquirer) said: When there would be the hour (of Doom)? (Upon
this) he (the Holy Prophet said: The one who is being asked
about it is no better informed than the inquirer himself. I,
however, narrate some of its signs (and these are): when you
see a slave (woman) giving birth to her master, that is one
of the signs of (Doom); when you see barefooted, naked, deaf
and dumb (ignorant and foolish persons) as the rulers of the
earth, that is one of the signs of the Doom. And when you see
the shepherds of black camels exult in buildings, that is one
of the signs of Doom. The (Doom) is one of the five things
(wrapped) in the unseen. No one knows them except Allah. Then
(the Holy Prophet) recited (the folowing verse): "Verily
Allah! with Him alone is the knowledge of the hour and He it
is Who sends down the rain and knows that which is in the
wombs and no person knows whatsoever he shall earn on morrow
and a person knows not in whatsoever land he shall die. Verily
Allah is Knowing, Aware. He (the narrator, Abu Huraira) said:
Then the person stood up an (made his way). The Messenger of
Allah (may peace be upon him) said: Bring him back to me. He
was searched for, but they (the Companions of the Holy
Prophet) could not find him. The Messenger of Allah (may peace
be upon him) thereupon said: He was Gabriel and he wanted to
teach you (things pertaining to religion) when you did not ask
(them yourselves).
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