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Allah's Apostle prayed in his house while sitting during his illness and the people prayed behind him standing and he pointed to them to sit down. When he had finished the prayer, he said, "The Imam is to be followed and so when he bows you should bow; and when he lifts his head you should also do the same."
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Allah's Apostle (p.b.u.h) fell down from a horse and his right side was either injured or scratched, so we went to inquire about his health. The time for the prayer became due and he offered the prayer while sitting and we prayed while standing. He said, "The Imam is to be followed; so if he says Takbir, you should also say Takbir, and if he bows you should also bow; and when he lifts his head you should also do the same and if he says: Sami'a-l-lahu Liman Hamidah (Allah hears whoever sends his praises to Him) you should say: Rabbana walakal-Hamd (O our Lord! All the praises are for You.") (See Hadith No. 656 Vol. 1).
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(the mother of the faithful believers) I never saw Allah's Apostle offering the night prayer while sitting except in his old age and then he used to recite while sitting and whenever he wanted to bow he would get up and recite thirty or forty verses (while standing) and then bow.
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(the mother of the faithful believers) Allah's Apostle (in his last days) used to pray sitting. He would recite while sitting, and when thirty or forty verses remained from the recitation he would get up and recite them while standing and then he would bow and prostrate. He used to do the same in the second Raka. After finishing the Prayer he used to look at me and if I was awake he would talk to me and if I was asleep, he would lie down.
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narrated that Allah's Messenger(SAW) said to Sayyidina Bilal, "O Bilal (RA)! When you call the adhan, observe pauses and when you call the iqmah, speak quickly. And, let there be so much time between your adhan and your iqmah that one who eats may finish his food and one who drinks may finish his drink, and one who has to, may relieve himself. And do not get up till you have seen me."
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reported from his father that he saw Sayyidina Bilal (RA) the adhan. He turned his face sideways and his both fingers were in his two ears, and AIIahs Messenger (SAW) was in a red tent. The narrator thought that it was made of leather. Bilal (RA) advanced with the stick and planted it in the ground (at Batha). Then Allah's Messenger (SAW) offered salah facing it, dogs and donkeys moved about in front of the stick). The Prophet was wearing a hullah, "as though I see the glitter of his shin." Sufyan said that he thought that it was a Yemeni cloak. [Ahmed 18771, Nisai 5388, Bukhari 634, Muslim 503, Abu Dawud 5201]
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Suda'i said that Allah's Messenger (SAW) commanded him to call the adhan for fajr. So he called the adhan. Then Sayyidina Bilal intended to call the iqamah, but Allah's Messenger (SAW) said, "Indeed, brother Suda'i had called the adhan and he who calls the adhan, calls the iqarnah." [Ahmed 17546, Abu Dawud 514, Ibn e Majah 717]
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narrated that the muadhdhin of Allah's Messenger (SAW) postponed the iqamah till he did not see him coming out. He would call the iqamah on seeing him. [Ahmed 20896, Muslim 606]
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narrated that he visited Allah's Messenger (SAW) with his cousin. He said to them, "When you two travel, call the adhan and the iqamah and the elder should lead the salah." [Ahmed 15601, Bukhari 628, Nisai 631, Ibn e Majah 979, Abu Dawud 589]
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narrated that Allah's Messenger (SAW) said, "If anyone calls the adhan for seven years with the intention of reward then freedom from Hell is recorded for him." [Ibn e Majah 727]
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