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(the slave of Ibn Azhar) I witnessed the Eid with Umar bin Al-Kattab who said, Allah's Apostle has forbidden people to fast on the day on which you break fasting (the fasts of Ramadan) and the day on which you eat the meat of your sacrifices (the first day of Eid ul Fitr and Eid ul-Adha).
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The Prophet used to stand (in the prayer) or pray till both his feet or legs swelled. He was asked why (he offered such an unbearable prayer) and he said, "should I not be a thankful slave."
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The Prophet (SAW) sent for a slave who had the profession of cupping, and he cupped him. The Prophet (SAW) ordered that he be paid one or two Sas, or one or two Mudds of foodstuff, and appealed to his masters to reduce his taxes.
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"Umar bin Abdul-Aziz sent for me and I came to him upon the riding animal prepared for swift mail delivery. When I came to him, he said: We have caused you some trouble O Abu Sallam. He said: Yes, by Allah, O Commander of the Believers! He said: By Allah, we did not want to cause you any hardship, but there is a Hadith which I have heard that you narrate from Thawban, the freed slave of the Messenger of Allah (saw), concerning the Cistern, and I wanted to hear it directly from you. He said: "I said: Thawban, the freed slave of the Messenger of Allah (saw), told me that the Messenger of Allah (saw) said: "My Cistern is (wider than) the distance between Ailah and Aden. It is whiter than milk and sweeter than honey, and its cups are as many as the stars in the sky. Whoever drinks from it will never feel thirst again. The first ones who come to drink from it will be the poor Muhajirin, with dirty clothes and disheveled hair, who do not marry refined women and for whom no doors are opened." Umar wept until his beard became wet, then he said: But I have married refined women and doors have been opened for me. Certainly I will not wash the clothes that are on my body until they become dirt, and I will not comb my hair until it becomes disheveled."
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that the Prophet (saw) entered upon her, and a freed slave girl of hers concealed herself. The Prophet (saw) asked: "Have her periods begun?" She said: "Yes." He tore a piece of his turban and said: "Cover your head with this." (Da'if)
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"The Messenger of Allah (saw) ruled that the fruit of a palm tree belongs to the one who pollinated it, and that the wealth of a slave belongs to the one who sold him, unless the purchaser stipulated a condition."
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(the freed slave of Ibn Abu Ahmad) that he told him that he heard Abu Said Al-Khudri say: "The Messenger of Allah (saw) forbade Muhaqlah." (Sahih) Muhaqlah means leasing out land.
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that she heard the Messenger of Allah (saw) say: "Even if the one appointed over you is a mutilated Ethiopian slave whose nose and ears have been cut off, listen to him and obey, so long as he leads you according to the Book of Allah."
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The Prophet said, "Allah says, 'I will be against three persons on the Day of Resurrection: 1. One who makes a covenant in My Name, but he proves treacherous. 2. One who sells a free person (as a slave) and eats the price, 3. And one who employs a labourer and gets the full work done by him but does not pay him his wages'."
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Once the Companions of the Prophet (SAW) asked him: 0 Allah's Messenger (PBUH)! Will we be able to see bur Lord on the Day of Resurrection? He said: Do you feel any difficulty in seeing the sun at noon when it is not cloudy. They said: No. He further said: Do you feel any difficulty in seeing the moon at the night of full moon when there is no cloud. They said: No. Thereupon he said: By Him who holds my life! You will not face any difficulty in seeing Allah as much as seeing one of them. The Prophet (SAW) added: Then Allah would sit for judgment upon the slaves and would say: 0 so-and-so! Did I not honour you and make you a chief and provide you a spouse and subdue for you horses and camels and offered you an opportunity to rule over your subjects and take one-fourth of booty. The slave would say, Yes. The Prophet (SAW) said: Allah would say: Did you not think that you would meet me? He would say: No. Thereupon, Allah would say: I overlook you today as you forgot me. Then the second person will be brought (for judgment). Allah would say: 0 so-and-so! Did I not honour you and make you the chief and make you a pair and subdue for you horses and camels and offered you an opportunity to rule over your subjects and take one-fourth of booty. He would say: Yes, my Lord! Then he would say: Did you not think that you would meet Me. The slave would say: No. At this moment Allah would say: Well, I overlook you today as you forgot Me. Then the third one would be brought for judgment. Allah would ask him the same thing. At this, the slave would say: 0 my Lord! I believed in You and Your Book and Your Messenger (PBUH)s. Also, I performed prayers, observed fast and gave charity. Then he would speak in good terms like this. Allah would say: Well. The Prophet (SAW) added: Then, it would be said to him: Now, we will bring our witnesses to you. Then man will think: Who will bear witness upon me. Then, his mouth would be sealed and it would be said to his thighs, flesh and bones: Speak. So his thighs, flesh and bones would bear witness to his deeds. This is because he will not be able to make any excuse for himself. He would be a hypocrite whom Allah would be angry with. (This Hadith is sound and reported by Muslim and Abu Daud).
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