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When I came to Madinah, I said to myself that I would certainly observe the salah of Allah's Messenger (SAW) When he sat down for tashahhud, he laid down his left foot and put his left hand on his left thigh and kept his right leg erect (on its toes). [Ahmed 18892, Abu Dawud 726, Nisai 1264, Ibn e Majah 967]
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that Abu Humayd, Abu Usayd, Sahl bin Sa'd and Muhammad ibn Maslamah (RA) assembled somewhere and discussed the prayer of Allah's Messenger (SAW). Abu Humayd said that he knew of it more than anyone of them. When the Prophet (SAW) sat down for tashahhud, he stretched his left foot and turned the toes of the right foot to the qiblah. Then he put his right hand over his right knee and left over the left knee, and indicated with his index finger.
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that the Prophet (SAW) turned (his face) to the right and left in salutation saying (each time): Peace be on you and the mercy of Allah [Ahmed 4280, Abu Dawud 996, Nisai 1322, Ibn e Majah 914]
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Allah's Messenger (SAW) would offer one salutation in prayer straight in front of his face, then incline a little to the right.
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that after salutation (in salah), Allah's Messenger (SAW) sat only so much time as took to supplicate: O Allah! You are Peace and from You emanates peace. You are the blessed Owner of Glory and Honour. [Ahmed 24392, Muslim 592, N1338, Ibn e Majah 924]
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A similar version from the same sanad is reported by sanad from a Marwan ibn Mu'awiyah and Abu Mu'awiyah who from Aasim Ahwal, saying: (You are blessed O Owner of Glory and Honour) There is no God but Allah Alone. He has no partner. To Him belongs the Kingdom and for Him is all praise. He gives life and causes death. And, He is over all things Capable. 0 Allah, no one can deny what you grant and no one can give what you deny. And the effort of one who makes effort cannot help him against You He would also say: Glorified be you, Lord of Majesty above what they describe! And peace be upon the Messenger and all praise belongs to Allah, the Lord of the worlds. These are verses of the Quran 37: 180.182
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Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Do not ask for a woman in marriage when another muslim has already done so."
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Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "Do not ask for a woman in marriage when another muslim has already done so." Malik said, "The explanation of the statement of the Messenger of Allah, may Allah bless him and grant him peace, according to what we think - and Allah knows best - is that 'Do not ask for a woman in marriage when another muslim has already done so' means that when a man has asked for a woman in marriage, and she has inclined to him and they have agreed on a bride-price, which she has suggested and with which they are mutually satisfied, it is forbidden for another man to ask for that woman in marriage. It does not mean that when a man has asked for a woman in marriage, and his suit does not agree with her and she does not incline to him that no one else can ask for her in marriage. That is a door to misery for people."
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Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim that his father said about the word of Allah, the Blessed, the Exalted, "There is no fault in you about the proposal you offer to women, or hide in yourselves. Allah knows that you will be mindful of them; but do not make troth with them secretly without honourable words," (Sura 2 ayat 235) that it referred to a man saying to a woman while she was still in her idda after the death of her husband, "You are dear to me, and I desire you, and Allah brings provision and blessing to you," and words such as these.
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Malik related to me from Abdullah ibn al-Fadl from Nafi ibn Jubayr ibn Mutim from Abdullah ibn Abbas that the Messenger of Allah, may Allah bless him and grant him peace, said, "A woman who has been previously married is more entitled to her person than her guardian, and a virgin must be asked for her consent for herself, and her consent is her silence."
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