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"I said: 'How are you this morning, O Messenger of Allah?' He said: 'I am better than one who did not get up fasting, and who did not visit and sick.'"
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"The Messenger of Allah (saw) cursed women who visit graves." Hasan
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"The Messenger of Allah (saw) cursed women who visit graves." Sahih
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that his father said: "The Messenger of Allah (saw) cursed women who visit graves." Daif
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"The Messenger of Allah (saw) came walking to visit me (when I was sick), as did Abu Bakr, when I was with Banu Salimah. Sahih
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Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman that Abu Said al-Khudri returned from a journey and his family gave him some meat. He asked whether it was meat from the sacrifice. They replied that it was. Abu Said said, "Didn't the Messenger of Allah, may Allah bless him and grant him peace, forbid that?" They said, "There has been a new command from the Messenger of Allah, may Allah bless him and grant him peace, since you went away." Abu Said went out and made enquiries about it and was told that the Messenger of Allah, may Allah bless him and grant him peace, had said,"I forbade you before to eat meat of the sacrifice after three days, but now eat, give sadaqa and store up. I forbade you before to make nabidh (by soaking raisins or dates in water), but now make nabidh, but remember every intoxicant is haram .I forbade you to visit graves, but now visit them, and do not use bad language."
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"The Messenger of Allah (saw) said: 'The person observing Itikaf may attend funerals and visit the sick.'" Sahih
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"Sad was wounded on the day of Al-Khandaq when a man of Quraish shot him in the medial arm vein. The Messenger of Allah (saw) pitched a tent (Khaimah) for him in the Masjid so that he could visit him close at hand." (Sahih)
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Malik said, "There is no harm in someone who is in itikaf entering into a marriage contract as long as there is no physical relationship. A woman in itikaf may also be betrothed as long as there is no physical relationship. What is haram for someone in itikaf in relation to his womenfolk during the day is haram for him during the night." Yahya said that Ziyad said that Malik said, "It is not halal for a man to have intercourse with his wife while he is in itikaf, nor for him to take pleasure in her by kissing her, or whatever. However, I have not heard anyone disapproving of a man, or woman, in itikaf getting married as long as there is no physical relationship. Marriage is not disapproved of for someone fasting." "There is, however, a distinction between the marriage of someone in itikaf and that of someone who is muhrim, in that some one who is muhrim can eat, drink, visit the sick and attend funerals, but cannot put on perfume, whilst a man or woman in itikaf can put on oil and perfume and groom their hair, but cannot attend funerals or pray over the dead or visit the sick. Thus their situations with regard to marriage are different." "This is the sunna as it has come down to us regarding marriage for those who are muhrim, doing itikaf, or fasting.
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"The Prophet (saw) entered upon a sick person to visit him. He said: 'Do you long for anything? Do you long for Ka'k (a type of bread)?' He said: 'Yes.' So they sent someone to bring some Ka'k for him." Daif
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