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that he performed the Isha, the later, with the Prophet (saw). He said: "I heard him reciting 'By the fig, and the olive'."[Al-Tin (95)] (Sahih)
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that the Messenger of Allah (saw) said: "The Adhan of Bilal should not prevent anyone of you from eating Suhur, for he gives the Adhan to alert those among you who are asleep, and so that anyone who is praying can prepare himself for fasting. The Fajr does not come in this manner, rather it comes in this manner, and it appears along the horizon." Sahih
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Allah's Apostle said, "Whoever could get one Rak'a (of the Fajr prayer) before sunrise, he has got the (morning) prayer and whoever could get one Rak'a of the'Asr prayer before sunset, he has got the ('Asr) prayer."
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that the Messenger of Allah (saw) said: "Prayer in congregation is twenty-five times more virtuous than the prayer of any one of you offered on his own. The angels of the night and the day meet at Fajr prayer. Recite if you wish: Verily, the recitation of the Quran in the early dawn is ever witnessed." [17:78] (Sahih)
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"I heard Umar bin Khattab say: 'The Messenger of Allah (saw) said: 'Whoever sleeps and misses his daily portion of Quran, or any part of it, let him read it between the Fajr prayer and the Zuhr prayer, and it will be recorded as if he had read it during the night." Sahih
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"The Messenger of Allah (saw) said: This is Jibrail, peace be upon you, he came to teach you your religion. He prayed Subh when the dawn appeared, and he prayed Zuhr when the sun had (passed its zenith), and he prayed Asr when he saw that the shadow of a thing was equal to its height, then he prayed Maghrib when the sun had set and it is permissible for the fasting person to eat. Then he prayed Isha when the twilight had disappeared. Then he came to him the following day and prayed Subh when it had got a little lighter, then he prayed Zuhr when the shadow of a thing was equal to its height, then he prayed Asr when the shadow of a thing was equal to twice its height, then he prayed Maghrib at the same time as before, then he prayed Isha when a short period of the night had passed. Then he said: 'The prayer is between the times when you prayed yesterday and the times when you prayed today.'" (Hasan)
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The Prophet was on a journey and recited in one of the first two Rakat of the 'Isha' prayer "Wat-tini waz-zaituni." (95)
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that the Messenger of Allah (saw) said: "Were it not that it would be too difficult for my Ummah, I would have commanded them to delay the Isha." (Sahih)
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that if the Messenger of Allah (saw) was in a hurry to travel, he would combine Maghrib and Isha. (Sahih)
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Yahya related to me from Malik from Hisham ibn Urwa from his father from A'isha umm al-muminin that the Messenger of Allah, may Allah bless him and grant him peace, mentioned Safiyya bint Huyy and he was told that she had started her period. The Messenger of Allah, may Allah bless him and grant him peace, said, "Perhaps she will delay us." They said, "Messenger of Allah, she has done tawaf," and the Messenger of Allah, may Allah bless him and grant him peace, said, "Then she will not delay us." Malik said that Hisham said that Urwa said that A'isha said, "We have publicized that, so why do people make their women stay on to their inconvenience? If it were as they say, more than six thousand menstruating women would still be in Mina in the morning, all of them having already done the tawaf al-ifada.' "
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