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Hadith No: 260
From: Sahih Bukhari. Chapter 33, Retiring to a Mosque for Remembrance of Allah (Itikaf)
Narrated/Authority of Abu Huraira
The Prophet used to perform Itikaf every year in the month of Ramadan for ten days, and when it was the year of his death, he stayed in Itikaf for twenty days.
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Hadith No: 1770
From: Sunan Ibn Majah. Chapter 9, The Book of Fasting
Narrated/Authority of Ubayy bin Kab
The Prophet (saw) used to spend the last ten days of Ramadan in Itikaf. One year he was traveling, so the following year he spent twenty days in Itikaf. Sahih
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Hadith No: 3
From: Imam Malik's Muwatta. Chapter 18, Fasting
Narrated/Authority of
Yahya related to me from Malik from Thawr ibn Zayd ad-Dili from Abdullah ibn Abbas that the Messenger of Allah, may Allah bless him and grant him peace, once mentioned Ramadan and said, "Do not start the fast or break it until you see the new moon. If the new moon is obscured from you, then complete a full thirty days."
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Hadith No: 243
From: Sahih Bukhari. Chapter 33, Retiring to a Mosque for Remembrance of Allah (Itikaf)
Narrated/Authority of Aisha
(the wife of the Prophet) The Prophet used to practice Itikaf in the last ten days of Ramadan till he died and then his wives used to practice Itikaf after him.
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Hadith No: 117
From: Sahih Bukhari. Chapter 31, Fasting
Narrated/Authority of Aisha
(The tribe of) Quraish used to fast on the day of Ashura in the Pre-lslamic period, and then Allah's Apostle ordered (Muslims) to fast on it till the fasting in the month of Ramadan was prescribed; whereupon the Prophet said, "He who wants to fast (on Ashura) may fast, and he who does not want to fast may not fast."
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Hadith No: 604
From: Sahih Bukhari. Chapter 11, Call to Prayers (Adhaan)
Narrated/Authority of Malik
We came to the Prophet and stayed with him for twenty days and nights. We were all young and of about the same age. The Prophet was very kind and merciful. When he realized our longing for our families, he asked about our homes and the people there and we told him. Then he asked us to go back to our families and stay with them and teach them (the religion) and to order them to do good things. He also mentioned some other things which I have (remembered or) forgotten. The Prophet then added, "Pray as you have seen me praying and when it is the time for the prayer one of you should pronounce the Adhan and the oldest of you should lead the prayer.
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Hadith No: 510
From: Sahih Bukhari. Chapter 39, Representation or Authorisation, Business by Proxy
Narrated/Authority of Abu Huraira
Allah's Apostle (SAW) deputed me to keep Sadaqat (al-Fitr) of Ramadan. A comer (Satan) came and started taking handfuls of the foodstuff (of the Sadaqa) (stealthily). I took hold of him and said, "By Allah, I will take you to Allah's Apostle (SAW)." He said, "I am needy and have many dependents, and I am in great need." I released him, and in the morning Allah's Apostle (SAW) asked me, "What did your prisoner do yesterday?" I said, "O Allah's Apostle (SAW)! The person complained of being needy and of having many dependents, so, I pitied him and let him go." Allah's Apostle (SAW) said, "Indeed, he told you a lie and he will be coming again." I believed that he would show up again as Allah's Apostle (SAW) had told me that he would return. So, I waited for him watchfully. When he (showed up and) started stealing handfuls of foodstuff, I caught hold of him again and said, "I will definitely take you to Allah's Apostle (SAW). He said, "Leave me, for I am very needy and have many dependents. I promise I will not come back again." I pitied him and let him go. In the morning Allah's Apostle (SAW) asked me, "What did your prisoner do." I replied, "O Allah's Apostle (SAW)! He complained of his great need and of too many dependents, so I took pity on him and set him free." Allah's Apostle (SAW) said, "Verily, he told you a lie and he will return." I waited for him attentively for the third time, and when he (came and) started stealing handfuls of the foodstuff, I caught hold of him and said, "I will surely take you to Allah's Apostle (SAW) as it is the third time you promise not to return, yet you break your promise and come." He said, "(Forgive me and) I will teach you some words with which Allah will benefit you." I asked, "What are they?" He replied, "Whenever you go to bed, recite "Ayat-al-Kursi" - 'Allahu la ilaha illa huwa-l-Haiy-ul Qaiyum' till you finish the whole verse. (If you do so), Allah will appoint a guard for you who will stay with you and no satan will come near you till morning." So, I released him. In the morning, Allah's Apostle (SAW) asked, "What did your prisoner do yesterday?" I replied, "He claimed that he would teach me some words by which Allah will benefit me, so I let him go." Allah's Apostle (SAW) asked, "What are they?" I replied, "He said to me, 'Whenever you go to bed, recite Ayat-al-Kursi from the beginning to the end - Allahu la ilaha illa huwa-l-Haiy-ul-Qaiyum -.' He further said to me, '(If you do so), Allah will appoint a guard for you who will stay with you, and no satan will come near you till morning.' (Abu Huraira or another sub-narrator) added that they (the companions) were very keen to do good deeds. The Prophet (SAW) said, "He really spoke the truth, although he is an absolute liar. Do you know whom you were talking to, these three nights, O Abu Huraira?" Abu Huraira said, "No." He said, "It was Satan."
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Hadith No: 8
From: Sahih Bukhari. Chapter 2, Belief
Narrated/Authority of Ibn Umar
Allah's Apostle said: Islam is based on (the following) five (principles): 1. To testify that none has the right to be worshipped but Allah and Muhammad is Allah's Apostle. 2. To offer the (compulsory congregational) prayers dutifully and perfectly. 3. To pay Zakat (i.e. obligatory charity) . 4. To perform Hajj. (i.e. Pilgrimage to Mecca) 5. To observe fast during the month of Ramadan.
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Hadith No: 220
From: Sahih Bukhari. Chapter 31, Fasting
Narrated/Authority of Aisha
Quraish used to fast on the day of 'Ashura' in the Pre-lslamic period, and Allah's Apostle too, used to fast on that day. When he came to Medina, he fasted on that day and ordered others to fast, too. Later when the fasting of the month of Ramadan was prescribed, he gave up fasting on the day of 'Ashura' and it became optional for one to fast on it or not.
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Hadith No: 6
From: Imam Malik's Muwatta. Chapter 19, Itikaf in Ramadan
Narrated/Authority of
Yahya related to me from Ziyad from Malik that he saw some of the people of knowledge who, when they did itikaf in the last ten days of Ramadan, would not go back to their families until they had attended the Id al-Fitr with everybody. Ziyad said that Malik said, "I heard this from the people of excellence who have passed away, and it is what I like most out of what I have heard about the matter."
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